15 And ye were now H3117 turned, H7725 and had done H6213 right H3477 in my sight, H5869 in proclaiming H7121 liberty H1865 every man H376 to his neighbour; H7453 and ye had made H3772 a covenant H1285 before H6440 me in the house H1004 which is called H7121 by my name: H8034
And come H935 and stand H5975 before H6440 me in this house, H1004 which is called H7121 by my name, H8034 and say, H559 We are delivered H5337 to do H6213 all these abominations? H8441 Is this house, H1004 which is called H7121 by my name, H8034 become a den H4631 of robbers H6530 in your eyes? H5869 Behold, even I have seen H7200 it, saith H5002 the LORD. H3068
And it came to pass, when Ahab H256 heard H8085 those words, H1697 that he rent H7167 his clothes, H899 and put H7760 sackcloth H8242 upon his flesh, H1320 and fasted, H6684 and lay H7901 in sackcloth, H8242 and went H1980 softly. H328 And the word H1697 of the LORD H3068 came to Elijah H452 the Tishbite, H8664 saying, H559 Seest H7200 thou how Ahab H256 humbleth H3665 himself before H6440 me? because H3282 he humbleth H3665 himself before H6440 me, I will not bring H935 the evil H7451 in his days: H3117 but in his son's H1121 days H3117 will I bring H935 the evil H7451 upon his house. H1004
And the LORD H3068 said H559 unto Jehu, H3058 Because thou hast done well H2895 in executing H6213 that which is right H3477 in mine eyes, H5869 and hast done H6213 unto the house H1004 of Ahab H256 according to all that was in mine heart, H3824 thy children H1121 of the fourth H7243 generation shall sit H3427 on the throne H3678 of Israel. H3478 But Jehu H3058 took no heed H8104 to walk H3212 in the law H8451 of the LORD H3068 God H430 of Israel H3478 with all his heart: H3824 for he departed H5493 not from the sins H2403 of Jeroboam, H3379 which made Israel H3478 to sin. H2398
Now when all the princes, H8269 and all the people, H5971 which had entered H935 into the covenant, H1285 heard H8085 that every one H376 should let his manservant, H5650 and every one H376 his maidservant, H8198 go H7971 free, H2670 that none should serve H5647 themselves of them any more, then they obeyed, H8085 and let them go. H7971 But afterward H310 they turned, H7725 and caused the servants H5650 and the handmaids, H8198 whom they had let go H7971 free, H2670 to return, H7725 and brought them into subjection H3533 H3533 for servants H5650 and for handmaids. H8198
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 34
Commentary on Jeremiah 34 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 34
Jer 34:1-22. Captivity of Zedekiah and the People Foretold for Their Disobedience and Perfidy.
The prophecy (Jer 34:1-7) as to Zedekiah is an amplification of that in Jer 32:1-5, in consequence of which Jeremiah was then shut up in the court of the prison. The prophecy (Jer 34:8-22) refers to the Jews, who, afraid of the capture of the city, had, in obedience to the law, granted freedom to their servants at the end of seven years, but on the intermission of the siege forced them back into bondage.
1. Jerusalem and … all the cities thereof—(see on Jer 19:15). It was amazing blindness in the king, that, in such a desperate position, he should reject admonition.
3. (Jer 32:4).
4, 5. Mitigation of Zedekiah's punishment.
5. the burnings of thy fathers—Thy funeral shall be honored with the same burning of aromatic spices as there was at the funerals of thy fathers (2Ch 16:14; 21:19). The honors here mentioned were denied to Jehoiakim (Jer 22:18).
Ah, lord!—The Hebrews in their chronology (Seder Olam) mention the wailing used over him, "Alas! King Zedekiah is dead, drinking the dregs (that is, paying the penalty for the sins) of former ages."
7. these … retained—alone (compare 2Ch 11:5, 9).
8. By the law a Hebrew, after having been a bond-servant for six years, on the seventh was to be let go free (Ex 21:22; De 15:12).
Zedekiah made a covenant—with solemn ceremonial in the temple (Jer 34:15, 18, 19).
them—bond-servants (Jer 34:9).
9. none … serve himself of a Jew—(Le 25:39-46).
11. During the interruption of the siege by Pharaoh-hophra (compare Jer 34:21, 22, with Jer 37:5-10), the Jews reduced their servants to bondage again.
13. The last year of Zedekiah was the sabbatical year. How just the retribution, that they who, against God's law and their own covenant, enslaved their brethren, should be doomed to bondage themselves: and that the bond-servants should enjoy the sabbatical freedom at the hands of the foe (Jer 52:16) which their own countrymen denied them!
14. At the end of seven years—that is, not on the eighth year, but within the limit of the seventh year, not later than the end of the seventh year (Ex 21:2; 23:10; De 15:12). So "at the end of three years" (De 14:28; 2Ki 18:10), and "after three days, I will rise again" (Mt 27:63), that is, on the third day (compare Mt 27:64).
15. in the house … called by my name—the usual place of making such covenants (2Ki 23:3; compare 1Ki 8:31; Ne 10:29).
16. polluted my name—by violating your oath (Ex 20:7).
17. not … proclaiming liberty—Though the Jews had ostensibly emancipated their bond-servants, they virtually did not do so by revoking the liberty which they had granted. God looks not to outward appearances, but to the sincere intention.
I proclaim a liberty—retribution answering to the offense (Mt 7:2; 18:32, 33; Ga 6:7; Jas 2:13). The Jews who would not give liberty to their brethren shall themselves receive "a liberty" calamitous to them. God will manumit them from His happy and safe service (Ps 121:3), which is real "liberty" (Ps 119:45; Joh 8:36; 2Co 3:17), only to pass under the terrible bondage of other taskmasters, the "sword," &c.
to be removed—The Hebrew expresses agitation (see on Jer 15:4). Compare De 28:25, 48, 64, 65, as to the restless agitation of the Jews in their ceaseless removals from place to place in their dispersion.
18. passed between the parts thereof—The contracting parties in the "covenant" (not here the law in general, but their covenant made before God in His house to emancipate their slaves, Jer 34:8, 9) passed through the parts of the animal cut in two, implying that they prayed so to be cut in sunder (Mt 24:51; Greek, "cut in two") if they should break the covenant (Ge 15:10, 17).
20. I will even give—resuming the sentence begun, but not completed (Jer 34:18), "I will give," &c.
seek their life—implacably: satisfied with nothing short of their blood; not content with booty.
dead bodies—The breakers of the covenant shall be cut in pieces, as the calf between whose parts they passed.
21. gone up—that is, raised the siege in order to meet Pharaoh-hophra (Jer 37:7-10). The departure of the Chaldeans was a kind of manumission of the Jews; but as their manumission of their bond-servants was recalled, so God revoked His manumission of them from the Chaldeans.
22. I will command—Nebuchadnezzar, impelled unconsciously by a divine instigation, returned on the withdrawal of the Egyptians.