1 The word H1697 which came unto Jeremiah H3414 from the LORD H3068 in the days H3117 of Jehoiakim H3079 the son H1121 of Josiah H2977 king H4428 of Judah, H3063 saying, H559
In his days H3117 Nebuchadnezzar H5019 king H4428 of Babylon H894 came up, H5927 and Jehoiakim H3079 became his servant H5650 three H7969 years: H8141 then he turned H7725 and rebelled H4775 against him. And the LORD H3068 sent H7971 against him bands H1416 of the Chaldees, H3778 and bands H1416 of the Syrians, H758 and bands H1416 of the Moabites, H4124 and bands H1416 of the children H1121 of Ammon, H5983 and sent H7971 them against Judah H3063 to destroy H6 it, according to the word H1697 of the LORD, H3068 which he spake H1696 by H3027 his servants H5650 the prophets. H5030 Surely at the commandment H6310 of the LORD H3068 came this upon Judah, H3063 to remove H5493 them out of his sight, H6440 for the sins H2403 of Manasseh, H4519 according to all that he did; H6213 And also for the innocent H5355 blood H1818 that he shed: H8210 for he filled H4390 Jerusalem H3389 with innocent H5355 blood; H1818 which the LORD H3068 would H14 not pardon. H5545 Now the rest H3499 of the acts H1697 of Jehoiakim, H3079 and all that he did, H6213 are they not written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Judah? H3063 So Jehoiakim H3079 slept H7901 with his fathers: H1 and Jehoiachin H3078 his son H1121 reigned H4427 in his stead.
Jehoiakim H3079 was twenty H6242 and five H2568 years H8141 old H1121 when he began to reign, H4427 and he reigned H4427 eleven H259 H6240 years H8141 in Jerusalem: H3389 and he did H6213 that which was evil H7451 in the sight H5869 of the LORD H3068 his God. H430 Against him came up H5927 Nebuchadnezzar H5019 king H4428 of Babylon, H894 and bound H631 him in fetters, H5178 to carry H3212 him to Babylon. H894 Nebuchadnezzar H5019 also carried H935 of the vessels H3627 of the house H1004 of the LORD H3068 to Babylon, H894 and put H5414 them in his temple H1964 at Babylon. H894 Now the rest H3499 of the acts H1697 of Jehoiakim, H3079 and his abominations H8441 which he did, H6213 and that which was found H4672 in him, behold, they are written H3789 in the book H5612 of the kings H4428 of Israel H3478 and Judah: H3063 and Jehoiachin H3078 his son H1121 reigned H4427 in his stead.
Woe H1945 unto him that buildeth H1129 his house H1004 by H3808 unrighteousness, H6664 and his chambers H5944 by wrong; H4941 that useth his neighbour's H7453 service H5647 without wages, H2600 and giveth H5414 him not for his work; H6467 That saith, H559 I will build H1129 me a wide H4060 house H1004 and large H7304 chambers, H5944 and cutteth him out H7167 windows; H2474 and it is cieled H5603 with cedar, H730 and painted H4886 with vermilion. H8350 Shalt thou reign, H4427 because thou closest H8474 thyself in cedar? H730 did not thy father H1 eat H398 and drink, H8354 and do H6213 judgment H4941 and justice, H6666 and then it was well H2896 with him? He judged H1777 the cause H1779 of the poor H6041 and needy; H34 then it was well H2896 with him: was not this to know H1847 me? saith H5002 the LORD. H3068 But thine eyes H5869 and thine heart H3820 are not but for thy covetousness, H1215 and for to shed H8210 innocent H5355 blood, H1818 and for oppression, H6233 and for violence, H4835 to do H6213 it. Therefore thus saith H559 the LORD H3068 concerning Jehoiakim H3079 the son H1121 of Josiah H2977 king H4428 of Judah; H3063 They shall not lament H5594 for him, saying, Ah H1945 my brother! H251 or, Ah H1945 sister! H269 they shall not lament H5594 for him, saying, Ah H1945 lord! H113 or, Ah H1945 his glory! H1935 He shall be buried H6912 with the burial H6900 of an ass, H2543 drawn H5498 and cast forth H7993 beyond H1973 the gates H8179 of Jerusalem. H3389
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 35
Commentary on Jeremiah 35 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 35
Jer 35:1-19. Prophecy in the Reign of Jehoiakim, when the Chaldeans, in Conjunction with the Syrians and Moabites, Invaded Judea.
By the obedience of the Rechabites to their father, Jeremiah condemns the disobedience of the Jews to God their Father. The Holy Spirit has arranged Jeremiah's prophecies by the moral rather than the chronological connection. From the history of an event fifteen years before, the Jews, who had brought back their manumitted servants into bondage, are taught how much God loves and rewards obedience, and hates and punishes disobedience.
2. Rechabites—a nomadic tribe belonging to the Kenites of Hemath (1Ch 2:55), of the family of Jethro, or Hobab, Moses' father-in-law (Ex 18:9, &c.; Nu 10:29-32; Jud 1:16). They came into Canaan with the Israelites, but, in order to preserve their independence, chose a life in tents without a fixed habitation (1Sa 15:6). Besides the branch of them associated with Judah and extending to Amalek, there was another section at Kadesh, in Naphtali (Jud 4:11, 17). They seem to have been proselytes of the gate, Jonadab, son of Rechab, whose charge not to drink wine they so strictly obeyed, was zealous for God (2Ki 10:15-23). The Nabatheans of Arabia observed the same rules [Diodorus Siculus, 19.94].
bring … into … house of … Lord—because there were suitable witnesses at hand there from among the priests and chief men, as also because he had the power immediately to address the people assembled there (Jer 35:13). It may have been also as a reproof of the priests, who drank wine freely, though commanded to refrain from it when in the discharge of their duties [Calvin].
chambers—which were round about the temple, applied to various uses, for example, to contain the vestments, sacred vessels, &c.
3. Jaazaniah—the elder and chief of the clan.
4. man of God—a prophet (De 33:1; 1Sa 2:27; 1Ki 12:22; 2Ki 4:7), also "a servant of God" in general (1Ti 6:11), one not his own, but God's; one who has parted with all right in himself to give himself wholly to God (2Ti 3:17). He was so reverenced that none would call in question what was transacted in his chamber.
keeper of the door—Hebrew, "of the vessel." Probably the office meant is that of the priest who kept in charge the capitation money paid for the use of the temple and the votive offerings, such as silver vessels, &c. There were seven such keepers [Grotius]. Compare 2Ki 12:9; 25:18; 1Ch 9:18, 19, which support English Version.
I said … Drink—Jeremiah does not say, The Lord saith, Drink: for then they would have been bound to obey. Contrast the case in 1Ki 13:7-26.
6. Jonadab … our father—that is, forefather and director, three hundred years before (2Ki 10:15). They were called Rechabites, not Jonadabites, having received their name from Rechab the father, previously to their adopting the injunctions of Jonadab his son. This case affords no justification for slavish deference to the religious opinions of the Christian fathers: for Jonadab's injunction only affected matters of the present life; moreover, it was not binding on their consciences, for they deemed it not unlawful to go to Jerusalem in the invasion (Jer 35:11). What is praised here is not the father's injunction, but the obedience of the sons [Calvin].
7. tents—(Jud 4:17).
live many days—according to the promise connected with the fifth commandment (Ex 20:12; Eph 6:2, 3).
strangers—They were not of the stock of Jacob, but sojourners in Israel. Types of the children of God, pilgrims on earth, looking for heaven as their home: having little to lose, so that losing times cost them little alarm; sitting loose to what they have (Heb 10:34; 11:9, 10, 13-16).
8. all that he … charged us … all our days, we … wives … sons … daughters—unreserved obedience in all particulars, at all times, and on the part of all, without exception: in these respects Israel's obedience to God was wanting. Contrast 1Sa 15:20, 21; Ps 78:34-37, 41, 56, 57.
11. Chaldeans … Syrians—when Jehoiakim revolted from Nebuchadnezzar (2Ki 24:1, 2). Necessity sets aside all other laws. This is the Rechabites' excuse for their seeming disobedience to Jonadab in temporarily settling in a city. Herein was seen the prescient wisdom of Jonadab's commands; they could at a moment's notice migrate, having no land possessions to tie them.
14. obey … father's commandment: notwithstanding I—(Mal 1:6).
rising early and speaking—God Himself speaking late and early by His various ways of providence and grace.
15. In Jer 35:15 and in 2Ch 36:15, a distinct mode of address is alluded to, namely, God sending His servants. (Jer 18:11; 25:5, 6). I enjoined nothing unreasonable, but simply to serve Me, and I attached to the command a gracious promise, but in vain. If Jonadab's commands, which were arbitrary and not moral obligations in themselves, were obeyed, much more ought Mine, which are in themselves right.
17. because I have spoken … not heard … I … called … not answered—(Pr 1:24; Isa 65:12).
19. not want a man to stand before me—There shall always be left representatives of the clan to worship Me (Jer 15:1, 19); or, "before Me" means simple existence, for all things in existence are in God's sight (Ps 89:36). The Rechabites returned from the captivity. Wolff found traces of them in Arabia.