18 Because H6440 of the Chaldeans: H3778 for they were afraid H3372 of them, because Ishmael H3458 the son H1121 of Nethaniah H5418 had slain H5221 Gedaliah H1436 the son H1121 of Ahikam, H296 whom the king H4428 of Babylon H894 made governor H6485 in the land. H776
Now while he was not yet gone back, H7725 he said, Go back H7725 also to Gedaliah H1436 the son H1121 of Ahikam H296 the son H1121 of Shaphan, H8227 whom the king H4428 of Babylon H894 hath made governor H6485 over the cities H5892 of Judah, H3063 and dwell H3427 with him among H8432 the people: H5971 or go H3212 wheresoever it seemeth convenient H3477 H5869 unto thee to go. H3212 So the captain H7227 of the guard H2876 gave H5414 him victuals H737 and a reward, H4864 and let him go. H7971
Then it shall come to pass, that the sword, H2719 which ye feared, H3373 shall overtake H5381 you there in the land H776 of Egypt, H4714 and the famine, H7458 whereof ye were afraid, H1672 shall follow close H1692 after H310 you there in Egypt; H4714 and there ye shall die. H4191
And G1161 I say G3004 unto you G5213 my G3450 friends, G5384 Be G5399 not G3361 afraid G5399 of them G575 that kill G615 the body, G4983 and G2532 after G3326 that G5023 have G2192 no G3361 G5100 more G4055 that they can do. G4160 But G1161 I will forewarn G5263 you G5213 whom G5101 ye shall fear: G5399 Fear G5399 him, which after G3326 he hath killed G615 hath G2192 power G1849 to cast G1685 into G1519 hell; G1067 yea, G3483 I say G3004 unto you, G5213 Fear G5399 him. G5126
I, even I, am he that comforteth H5162 you: who art thou, that thou shouldest be afraid H3372 of a man H582 that shall die, H4191 and of the son H1121 of man H120 which shall be made H5414 as grass; H2682 And forgettest H7911 the LORD H3068 thy maker, H6213 that hath stretched forth H5186 the heavens, H8064 and laid the foundations H3245 of the earth; H776 and hast feared H6342 continually H8548 every day H3117 because H6440 of the fury H2534 of the oppressor, H6693 as if H834 he were ready H3559 to destroy? H7843 and where is the fury H2534 of the oppressor? H6693
Then spake H559 Azariah H5838 the son H1121 of Hoshaiah, H1955 and Johanan H3110 the son H1121 of Kareah, H7143 and all the proud H2086 men, H582 saying H559 unto Jeremiah, H3414 Thou speakest H1696 falsely: H8267 the LORD H3068 our God H430 hath not sent H7971 thee to say, H559 Go H935 not into Egypt H4714 to sojourn H1481 there: But Baruch H1263 the son H1121 of Neriah H5374 setteth thee on H5496 against us, for to H4616 deliver H5414 us into the hand H3027 of the Chaldeans, H3778 that they might put us to death, H4191 and carry us away captives H1540 into Babylon. H894
But it came to pass in the seventh H7637 month, H2320 that Ishmael H3458 the son H1121 of Nethaniah, H5418 the son H1121 of Elishama, H476 of the seed H2233 royal, H4410 came, H935 and ten H6235 men H582 with him, and smote H5221 Gedaliah, H1436 that he died, H4191 and the Jews H3064 and the Chaldees H3778 that were with him at Mizpah. H4709
But ye said, H559 No; for we will flee H5127 upon horses; H5483 therefore shall ye flee: H5127 and, We will ride H7392 upon the swift; H7031 therefore shall they that pursue H7291 you be swift. H7043 One H259 thousand H505 shall flee at H6440 the rebuke H1606 of one; H259 at H6440 the rebuke H1606 of five H2568 shall ye flee: H5127 till ye be left H3498 as a beacon H8650 upon the top H7218 of a mountain, H2022 and as an ensign H5251 on an hill. H1389
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 41
Commentary on Jeremiah 41 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 41
Jer 41:1-18. Ishmael Murders Gedaliah and Others, Then Flees to the Ammonites. Johanan Pursues Him, Recovers the Captives, and Purposes to Flee to Egypt for Fear of the Chaldeans.
1. seventh month—the second month after the burning of the city (Jer 52:12, 13).
and the princes—not the nominative. And the princes came, for the "princes" are not mentioned either in Jer 41:2 or in 2Ki 25:25: but, "Ishmael being of the seed royal and of the princes of the king" [Maurer]. But the ten men were the "princes of the king"; thus Maurer's objection has no weight: so English Version.
eat bread together—Ishmael murdered Gedaliah, by whom he was hospitably received, in violation of the sacred right of hospitality (Ps 41:9).
2. slew him whom the king of Babylon had made governor—This assigns a reason for their slaying him, as well as showing the magnitude of their crime (Da 2:21; Ro 13:1).
3. slew all the Jews—namely, the attendants and ministers of Gedaliah; or, the military alone, about his person; translate, "even (not 'and,' as English Version) the men of war." The main portion of the people with Gedaliah, including Jeremiah, Ishmael carried away captive (Jer 41:10, 16).
4. no man knew it—that is, outside Mizpah. Before tidings of the murder had gone abroad.
5. beards shaven, &c.—indicating their deep sorrow at the destruction of the temple and city.
cut themselves—a heathen custom, forbidden (Le 19:27, 28; De 14:1). These men were mostly from Samaria, where the ten tribes, previous to their deportation, had fallen into heathen practices.
offerings—unbloody. They do not bring sacrificial victims, but "incense," &c., to testify their piety.
house of … Lord—that is, the place where the house of the Lord had stood (2Ki 25:9). The place in which a temple had stood, even when it had been destroyed, was held sacred [Papinian]. Those "from Shiloh" would naturally seek the house of the Lord, since it was at Shiloh it originally was set up (Jos 18:1).
6. weeping—pretending to weep, as they did, for the ruin of the temple.
Come to Gedaliah—as if he was one of Gedaliah's retinue.
7. and cast them into … pit—He had not killed them in the pit (compare Jer 41:9); these words are therefore rightly supplied in English Version.
the pit—the pit or cistern made by Asa to guard against a want of water when Baasha was about to besiege the city (Jer 41:9; 1Ki 15:22). The trench or fosse round the city [Grotius]. Ishmael's motive for the murder seems to have been a suspicion that they were coming to live under Gedaliah.
8. treasures—It was customary to hide grain in cavities underground in troubled times. "We have treasures," which we will give, if our lives be spared.
slew … not—(Pr 13:8). Ishmael's avarice and needs overcame his cruelty.
9. because of Gedaliah—rather, "near Gedaliah," namely, those intercepted by Ishmael on their way from Samaria to Jerusalem and killed at Mizpah, where Gedaliah had lived. So 2Ch 17:15, "next"; Ne 3:2, Margin, literally, as here, "at his hand." "In the reign of Gedaliah" [Calvin]. However, English Version gives a good sense: Ishmael's reason for killing them was because of his supposing them to be connected with Gedaliah.
10. the king's daughters—(Jer 43:6). Zedekiah's. Ishmael must have got additional followers (whom the hope of gain attracted), besides those who originally set out with him (Jer 41:1), so as to have been able to carry off all the residue of the people. He probably meant to sell them as slaves to the Ammonites (see on Jer 40:14).
11. Johanan—the friend of Gedaliah who had warned him of Ishmael's treachery, but in vain (Jer 40:8, 13).
12. the … waters—(2Sa 2:13); a large reservoir or lake.
in Gibeon—on the road from Mizpah to Ammon: one of the sacerdotal cities of Benjamin, four miles northwest of Jerusalem, now Eljib.
13. glad—at the prospect of having a deliverer from their captivity.
14. cast about—came round.
16. men of war—"The men of war," stated in Jer 41:3 to have been slain by Ishmael, must refer to the military about Gedaliah's person; "the men of war" here to those not so.
eunuchs—The kings of Judah had adopted the bad practice of having harems and eunuchs from the surrounding heathen kingdoms.
17. dwelt—for a time, until they were ready for their journey to Egypt (Jer 42:1-22).
habitation to Chimham—his "caravanserai" close by Beth-lehem. David, in reward for Barzillai's loyalty, took Chimham his son under his patronage, and made over to him his own patrimony in the land of Beth-lehem. It was thence called the habitation of Chimham (Geruth-Chimham), though it reverted to David's heirs in the year of jubilee. "Caravanserais" (a compound Persian word, meaning "the house of a company of travellers") differ from our inns, in that there is no host to supply food, but each traveller must carry with him his own.
18. afraid—lest the Chaldeans should suspect all the Jews of being implicated in Ishmael's treason, as though the Jews sought to have a prince of the house of David (Jer 41:1). Their better way towards gaining God's favor would have been to have laid the blame on the real culprit, and to have cleared themselves. A tortuous policy is the parent of fear. Righteousness inspires with boldness (Ps 53:5; Pr 28:1).