Worthy.Bible » STRONG » Jeremiah » Chapter 41 » Verse 2

Jeremiah 41:2 King James Version with Strong's Concordance (STRONG)

2 Then arose H6965 Ishmael H3458 the son H1121 of Nethaniah, H5418 and the ten H6235 men H582 that were with him, and smote H5221 Gedaliah H1436 the son H1121 of Ahikam H296 the son H1121 of Shaphan H8227 with the sword, H2719 and slew H4191 him, whom the king H4428 of Babylon H894 had made governor H6485 over the land. H776

Cross Reference

2 Kings 25:25 STRONG

But it came to pass in the seventh H7637 month, H2320 that Ishmael H3458 the son H1121 of Nethaniah, H5418 the son H1121 of Elishama, H476 of the seed H2233 royal, H4410 came, H935 and ten H6235 men H582 with him, and smote H5221 Gedaliah, H1436 that he died, H4191 and the Jews H3064 and the Chaldees H3778 that were with him at Mizpah. H4709

Jeremiah 40:5 STRONG

Now while he was not yet gone back, H7725 he said, Go back H7725 also to Gedaliah H1436 the son H1121 of Ahikam H296 the son H1121 of Shaphan, H8227 whom the king H4428 of Babylon H894 hath made governor H6485 over the cities H5892 of Judah, H3063 and dwell H3427 with him among H8432 the people: H5971 or go H3212 wheresoever it seemeth convenient H3477 H5869 unto thee to go. H3212 So the captain H7227 of the guard H2876 gave H5414 him victuals H737 and a reward, H4864 and let him go. H7971

2 Samuel 3:27 STRONG

And when Abner H74 was returned H7725 to Hebron, H2275 Joab H3097 took him aside H5186 in H413 H8432 the gate H8179 to speak H1696 with him quietly, H7987 and smote H5221 him there under the fifth H2570 rib, that he died, H4191 for the blood H1818 of Asahel H6214 his brother. H251

2 Samuel 20:9-10 STRONG

And Joab H3097 said H559 to Amasa, H6021 Art thou in health, H7965 my brother? H251 And Joab H3097 took H270 Amasa H6021 by the beard H2206 with the right H3225 hand H3027 to kiss H5401 him. But Amasa H6021 took no heed H8104 to the sword H2719 that was in Joab's H3097 hand: H3027 so he smote H5221 him therewith in the fifth H2570 rib, and shed out H8210 his bowels H4578 to the ground, H776 and struck him not again; H8138 and he died. H4191 So Joab H3097 and Abishai H52 his brother H251 pursued H7291 after H310 Sheba H7652 the son H1121 of Bichri. H1075

Psalms 41:9 STRONG

Yea, mine own familiar H7965 friend, H376 in whom I trusted, H982 which did eat H398 of my bread, H3899 hath lifted up H1431 his heel H6119 against me.

Psalms 109:5 STRONG

And they have rewarded H7760 me evil H7451 for good, H2896 and hatred H8135 for my love. H160

Jeremiah 40:7 STRONG

Now when all the captains H8269 of the forces H2428 which were in the fields, H7704 even they and their men, H582 heard H8085 that the king H4428 of Babylon H894 had made Gedaliah H1436 the son H1121 of Ahikam H296 governor H6485 in the land, H776 and had committed H6485 unto him men, H582 and women, H802 and children, H2945 and of the poor H1803 of the land, H776 of them that were not carried away captive H1540 to Babylon; H894

Commentary on Jeremiah 41 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 41

Jer 41:1-18. Ishmael Murders Gedaliah and Others, Then Flees to the Ammonites. Johanan Pursues Him, Recovers the Captives, and Purposes to Flee to Egypt for Fear of the Chaldeans.

1. seventh month—the second month after the burning of the city (Jer 52:12, 13).

and the princes—not the nominative. And the princes came, for the "princes" are not mentioned either in Jer 41:2 or in 2Ki 25:25: but, "Ishmael being of the seed royal and of the princes of the king" [Maurer]. But the ten men were the "princes of the king"; thus Maurer's objection has no weight: so English Version.

eat bread together—Ishmael murdered Gedaliah, by whom he was hospitably received, in violation of the sacred right of hospitality (Ps 41:9).

2. slew him whom the king of Babylon had made governor—This assigns a reason for their slaying him, as well as showing the magnitude of their crime (Da 2:21; Ro 13:1).

3. slew all the Jews—namely, the attendants and ministers of Gedaliah; or, the military alone, about his person; translate, "even (not 'and,' as English Version) the men of war." The main portion of the people with Gedaliah, including Jeremiah, Ishmael carried away captive (Jer 41:10, 16).

4. no man knew it—that is, outside Mizpah. Before tidings of the murder had gone abroad.

5. beards shaven, &c.—indicating their deep sorrow at the destruction of the temple and city.

cut themselves—a heathen custom, forbidden (Le 19:27, 28; De 14:1). These men were mostly from Samaria, where the ten tribes, previous to their deportation, had fallen into heathen practices.

offerings—unbloody. They do not bring sacrificial victims, but "incense," &c., to testify their piety.

house of … Lord—that is, the place where the house of the Lord had stood (2Ki 25:9). The place in which a temple had stood, even when it had been destroyed, was held sacred [Papinian]. Those "from Shiloh" would naturally seek the house of the Lord, since it was at Shiloh it originally was set up (Jos 18:1).

6. weeping—pretending to weep, as they did, for the ruin of the temple.

Come to Gedaliah—as if he was one of Gedaliah's retinue.

7. and cast them into … pit—He had not killed them in the pit (compare Jer 41:9); these words are therefore rightly supplied in English Version.

the pit—the pit or cistern made by Asa to guard against a want of water when Baasha was about to besiege the city (Jer 41:9; 1Ki 15:22). The trench or fosse round the city [Grotius]. Ishmael's motive for the murder seems to have been a suspicion that they were coming to live under Gedaliah.

8. treasures—It was customary to hide grain in cavities underground in troubled times. "We have treasures," which we will give, if our lives be spared.

slew … not—(Pr 13:8). Ishmael's avarice and needs overcame his cruelty.

9. because of Gedaliah—rather, "near Gedaliah," namely, those intercepted by Ishmael on their way from Samaria to Jerusalem and killed at Mizpah, where Gedaliah had lived. So 2Ch 17:15, "next"; Ne 3:2, Margin, literally, as here, "at his hand." "In the reign of Gedaliah" [Calvin]. However, English Version gives a good sense: Ishmael's reason for killing them was because of his supposing them to be connected with Gedaliah.

10. the king's daughters—(Jer 43:6). Zedekiah's. Ishmael must have got additional followers (whom the hope of gain attracted), besides those who originally set out with him (Jer 41:1), so as to have been able to carry off all the residue of the people. He probably meant to sell them as slaves to the Ammonites (see on Jer 40:14).

11. Johanan—the friend of Gedaliah who had warned him of Ishmael's treachery, but in vain (Jer 40:8, 13).

12. the … waters—(2Sa 2:13); a large reservoir or lake.

in Gibeon—on the road from Mizpah to Ammon: one of the sacerdotal cities of Benjamin, four miles northwest of Jerusalem, now Eljib.

13. glad—at the prospect of having a deliverer from their captivity.

14. cast about—came round.

16. men of war—"The men of war," stated in Jer 41:3 to have been slain by Ishmael, must refer to the military about Gedaliah's person; "the men of war" here to those not so.

eunuchs—The kings of Judah had adopted the bad practice of having harems and eunuchs from the surrounding heathen kingdoms.

17. dwelt—for a time, until they were ready for their journey to Egypt (Jer 42:1-22).

habitation to Chimham—his "caravanserai" close by Beth-lehem. David, in reward for Barzillai's loyalty, took Chimham his son under his patronage, and made over to him his own patrimony in the land of Beth-lehem. It was thence called the habitation of Chimham (Geruth-Chimham), though it reverted to David's heirs in the year of jubilee. "Caravanserais" (a compound Persian word, meaning "the house of a company of travellers") differ from our inns, in that there is no host to supply food, but each traveller must carry with him his own.

18. afraid—lest the Chaldeans should suspect all the Jews of being implicated in Ishmael's treason, as though the Jews sought to have a prince of the house of David (Jer 41:1). Their better way towards gaining God's favor would have been to have laid the blame on the real culprit, and to have cleared themselves. A tortuous policy is the parent of fear. Righteousness inspires with boldness (Ps 53:5; Pr 28:1).