37 A sword H2719 is upon their horses, H5483 and upon their chariots, H7393 and upon all the mingled people H6153 that are in the midst H8432 of her; and they shall become as women: H802 a sword H2719 is upon her treasures; H214 and they shall be robbed. H962
Some trust in chariots, H7393 and some in horses: H5483 but we will remember H2142 the name H8034 of the LORD H3068 our God. H430 They are brought down H3766 and fallen: H5307 but we are risen, H6965 and stand upright. H5749
For the LORD H3068 hath turned away H7725 the excellency H1347 of Jacob, H3290 as the excellency H1347 of Israel: H3478 for the emptiers H1238 have emptied them out, H1238 and marred H7843 their vine branches. H2156 The shield H4043 of his mighty men H1368 is made red, H119 the valiant H2428 men H582 are in scarlet: H8529 the chariots H7393 shall be with flaming H784 torches H6393 in the day H3117 of his preparation, H3559 and the fir trees H1265 shall be terribly shaken. H7477 The chariots H7393 shall rage H1984 in the streets, H2351 they shall justle one against another H8264 in the broad ways: H7339 they shall seem H4758 like torches, H3940 they shall run H7323 like the lightnings. H1300
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 50
Commentary on Jeremiah 50 Matthew Henry Commentary
Chapter 50
In this chapter, and that which follows, we have the judgment of Babylon, which is put last of Jeremiah's prophecies against the Gentiles because it was last accomplished; and when the cup of God's fury went round (ch. 25:17) the king of Sheshach, Babylon, drank last. Babylon was employed as the rod in God's hand for the chastising of all the other nations, and now at length that rod shall be thrown into the fire. The destruction of Babylon by Cyrus was foretold, long before it came to its height, by Isaiah, and now again, when it has come to its height, by Jeremiah; for, though at this time he saw that kingdom flourishing "like a green bay-tree,' yet at the same time he foresaw it withered and cut down. And as Isaiah's prophecies of the destruction of Babylon and the deliverance of Israel out of it seem designed to typify the evangelical triumphs of all believers over the powers of darkness, and the great salvation wrought out by our Lord Jesus Christ, so Jeremiah's prophecies of the same events seem designed to point at the apocalyptic triumphs of the gospel church in the latter days over the New-Testament Babylon, many passages in the Revelation being borrowed hence. The kingdom of Babylon being much larger and stronger than any of the kingdoms here prophesied against, its fall was the more considerable in itself; and, it having been more oppressive to the people of God than any of the other, the prophet is very copious upon this subject, for the comfort of the captives; and what was foretold in general often before (ch. 25:12 and 27:7) is here more particularly described, and with a great deal of prophetic heat as well as light. The terrible judgments God had in store for Babylon, and the glorious blessings he had in store for his people that were captives there, are intermixed and counterchanged in the prophecy of this chapter; for Babylon was destroyed to make way for the turning again of the captivity of God's people. Here is,
And these being set the one against the other, it is easy to say which one would choose to take one's lot with, the persecuting Babylonians, who, though now in pomp, are reserved for so great a ruin, or the persecuted Israelites, who, though now in thraldom, are reserved for so great a glory.
Jer 50:1-8
Jer 50:9-20
God is here by his prophet, as afterwards in his providence, proceeding in his controversy with Babylon. Observe,
Jer 50:21-32
Here,
Jer 50:33-46
We have in these verses,