9 Will ye steal, H1589 murder, H7523 and commit adultery, H5003 and swear H7650 falsely, H8267 and burn incense H6999 unto Baal, H1168 and walk H1980 after H310 other H312 gods H430 whom ye know H3045 not;
From whence G4159 come wars G4171 and G2532 fightings G3163 among G1722 you? G5213 come they not G3756 hence, G1782 even of G1537 your G5216 lusts G2237 that war G4754 in G1722 your G5216 members? G3196 Ye lust, G1937 and G2532 have G2192 not: G3756 ye kill, G5407 and G2532 desire to have, G2206 and G2532 cannot G3756 G1410 obtain: G2013 ye fight G3164 and G2532 war, G4170 yet G1161 ye have G2192 not, G3756 because G1223 ye G5209 ask G154 not. G3361 Ye ask, G154 and G2532 receive G2983 not, G3756 because G1360 ye ask G154 amiss, G2560 that G2443 ye may consume G1159 it upon G1722 your G5216 lusts. G2237 Ye adulterers G3432 and G2532 adulteresses, G3428 know ye G1492 not G3756 that G3754 the friendship G5373 of the world G2889 is G2076 enmity G2189 with God? G2316 whosoever G3739 G302 therefore G3767 will be G1511 G1014 a friend G5384 of the world G2889 is G2525 the enemy G2190 of God. G2316
Then said H559 he unto me, This is the curse H423 that goeth forth H3318 over the face H6440 of the whole earth: H776 for every one that stealeth H1589 shall be cut off H5352 as on this side according H3644 to it; and every one that sweareth H7650 shall be cut off H5352 as on that side according H3644 to it. I will bring it forth, H3318 saith H5002 the LORD H3068 of hosts, H6635 and it shall enter H935 into the house H1004 of the thief, H1590 and into the house H1004 of him that sweareth H7650 falsely H8267 by my name: H8034 and it shall remain H3885 in the midst H8432 of his house, H1004 and shall consume H3615 it with the timber H6086 thereof and the stones H68 thereof.
For G1063 men G444 shall be G2071 lovers of their own selves, G5367 covetous, G5366 boasters, G213 proud, G5244 blasphemers, G989 disobedient G545 to parents, G1118 unthankful, G884 unholy, G462 Without natural affection, G794 trucebreakers, G786 false accusers, G1228 incontinent, G193 fierce, G434 despisers of those that are good, G865 Traitors, G4273 heady, G4312 highminded, G5187 lovers of pleasures G5369 more G3123 than G2228 lovers of God; G5377 Having G2192 a form G3446 of godliness, G2150 but G1161 denying G720 the power G1411 thereof: G846 from G2532 such G5128 turn away. G665
For G1063 this G5124 ye know, G2075 G1097 that G3754 no G3756 G3956 whoremonger, G4205 nor G2228 unclean person, G169 nor G2228 covetous man, G4123 who G3739 is G2076 an idolater, G1496 hath G2192 any inheritance G2817 in G1722 the kingdom G932 of Christ G5547 and G2532 of God. G2316 Let G538 no man G3367 deceive G538 you G5209 with vain G2756 words: G3056 for G1063 because G1223 of these things G5023 cometh G2064 the wrath G3709 of God G2316 upon G1909 the children G5207 of disobedience. G543 Be G1096 not G3361 ye G1096 therefore G3767 partakers G4830 with them. G846
Now G1161 the works G2041 of the flesh G4561 are G2076 manifest, G5318 which G3748 are G2076 these; Adultery, G3430 fornication, G4202 uncleanness, G167 lasciviousness, G766 Idolatry, G1495 witchcraft, G5331 hatred, G2189 variance, G2054 emulations, G2205 wrath, G2372 strife, G2052 seditions, G1370 heresies, G139 Envyings, G5355 murders, G5408 drunkenness, G3178 revellings, G2970 and G2532 such G5125 like: G3664 of the which G3739 I tell G4302 you G5213 before, G4302 as G2531 I have G4277 also G2532 told you in time past, G4277 that G3754 they which do G4238 such things G5108 shall G2816 not G3756 inherit G2816 the kingdom G932 of God. G2316
G2228 Know ye G1492 not G3756 that G3754 the unrighteous G94 shall G2816 not G3756 inherit G2816 the kingdom G932 of God? G2316 Be G4105 not G3361 deceived: G4105 neither G3777 fornicators, G4205 nor G3777 idolaters, G1496 nor G3777 adulterers, G3432 nor G3777 effeminate, G3120 nor G3777 abusers of themselves with mankind, G733 Nor G3777 thieves, G2812 nor G3777 covetous, G4123 nor G3777 drunkards, G3183 nor G3756 revilers, G3060 nor G3756 extortioners, G727 shall inherit G3756 G2816 the kingdom G932 of God. G2316
Behold, G2396 thou G4771 art called G2028 a Jew, G2453 and G2532 restest G1879 in the law, G3551 and G2532 makest thy boast G2744 of G1722 God, G2316 And G2532 knowest G1097 his will, G2307 and G2532 approvest G1381 the things that are more excellent, G1308 being instructed G2727 out of G1537 the law; G3551 And G5037 art confident G3982 that thou thyself G4572 art G1511 a guide G3595 of the blind, G5185 a light G5457 of them which are in G1722 darkness, G4655 An instructor G3810 of the foolish, G878 a teacher G1320 of babes, G3516 which hast G2192 the form G3446 of knowledge G1108 and G2532 of the truth G225 in G1722 the law. G3551 Thou therefore G3767 which G3588 teachest G1321 another, G2087 teachest thou G1321 not G3756 thyself? G4572 thou that preachest G2784 a man should G2813 not G3361 steal, G2813 dost thou steal? G2813 Thou that sayest G3004 a man should G3431 not G3361 commit adultery, G3431 dost thou commit adultery? G3431 thou that abhorrest G948 idols, G1497 dost thou commit sacrilege? G2416 Thou G3739 that makest thy boast G2744 of G1722 the law, G3551 through G1223 breaking G3847 the law G3551 dishonourest thou G818 God? G2316 For G1063 the name G3686 of God G2316 is blasphemed G987 among G1722 the Gentiles G1484 through G1223 you, G5209 as G2531 it is written. G1125 For G1063 circumcision G4061 verily G3303 profiteth, G5623 if G1437 thou keep G4238 the law: G3551 but G1161 if G1437 thou be G5600 a breaker G3848 of the law, G3551 thy G4675 circumcision G4061 is made G1096 uncircumcision. G203 Therefore G3767 if G1437 the uncircumcision G203 keep G5442 the righteousness G1345 of the law, G3551 shall G3049 not G3780 his G846 uncircumcision G203 be counted G3049 for G1519 circumcision? G4061 And G2532 shall not G2919 uncircumcision G203 which is by G1537 nature, G5449 if it fulfil G5055 the law, G3551 judge G2919 thee, G4571 who by G1223 the letter G1121 and G2532 circumcision G4061 dost transgress G3848 the law? G3551 For G1063 he is G2076 not G3756 a Jew, G2453 which is one outwardly; G1722 G5318 neither G3761 is that circumcision, G4061 which is outward G1722 G5318 in G1722 the flesh: G4561 But G235 he is a Jew, G2453 which is one inwardly; G1722 G2927 and G2532 circumcision G4061 is that of the heart, G2588 in G1722 the spirit, G4151 and not G3756 in the letter; G1121 whose G3739 praise G1868 is not G3756 of G1537 men, G444 but G235 of G1537 God. G2316
But truly H199 I am full H4390 of power H3581 by the spirit H7307 of the LORD, H3068 and of judgment, H4941 and of might, H1369 to declare H5046 unto Jacob H3290 his transgression, H6588 and to Israel H3478 his sin. H2403 Hear H8085 this, I pray you, ye heads H7218 of the house H1004 of Jacob, H3290 and princes H7101 of the house H1004 of Israel, H3478 that abhor H8581 judgment, H4941 and pervert H6140 all equity. H3477 They build up H1129 Zion H6726 with blood, H1818 and Jerusalem H3389 with iniquity. H5766 The heads H7218 thereof judge H8199 for reward, H7810 and the priests H3548 thereof teach H3384 for hire, H4242 and the prophets H5030 thereof divine H7080 for money: H3701 yet will they lean H8172 upon the LORD, H3068 and say, H559 Is not the LORD H3068 among H7130 us? none evil H7451 can come H935 upon us. Therefore shall Zion H6726 for your sake H1558 be plowed H2790 as a field, H7704 and Jerusalem H3389 shall become heaps, H5856 and the mountain H2022 of the house H1004 as the high places H1116 of the forest. H3293
Hear H8085 the word H1697 of the LORD, H3068 ye children H1121 of Israel: H3478 for the LORD H3068 hath a controversy H7379 with the inhabitants H3427 of the land, H776 because there is no truth, H571 nor mercy, H2617 nor knowledge H1847 of God H430 in the land. H776 By swearing, H422 and lying, H3584 and killing, H7523 and stealing, H1589 and committing adultery, H5003 they break out, H6555 and blood H1818 toucheth H5060 blood. H1818 Therefore shall the land H776 mourn, H56 and every one that dwelleth H3427 therein shall languish, H535 with the beasts H2416 of the field, H7704 and with the fowls H5775 of heaven; H8064 yea, the fishes H1709 of the sea H3220 also shall be taken away. H622
Wherefore say H559 unto them, Thus saith H559 the Lord H136 GOD; H3069 Ye eat H398 with the blood, H1818 and lift up H5375 your eyes H5869 toward your idols, H1544 and shed H8210 blood: H1818 and shall ye possess H3423 the land? H776 Ye stand H5975 upon your sword, H2719 ye work H6213 abomination, H8441 and ye defile H2930 every one H376 his neighbour's H7453 wife: H802 and shall ye possess H3423 the land? H776
If he beget H3205 a son H1121 that is a robber, H6530 a shedder H8210 of blood, H1818 and that doeth H6213 the like H251 to any one H259 of these things, And that doeth H6213 not any of those duties, but even hath eaten H398 upon the mountains, H2022 and defiled H2930 his neighbour's H7453 wife, H802 Hath oppressed H3238 the poor H6041 and needy, H34 hath spoiled H1497 by violence, H1500 hath not restored H7725 the pledge, H2258 and hath lifted up H5375 his eyes H5869 to the idols, H1544 hath committed H6213 abomination, H8441 Hath given forth H5414 upon usury, H5392 and hath taken H3947 increase: H8636 shall he then live? H2425 he shall not live: H2421 he hath done H6213 all these abominations; H8441 he shall surely H4191 die; H4191 his blood H1818 shall be upon him.
Oh that H5414 I had in the wilderness H4057 a lodging place H4411 of wayfaring men; H732 that I might leave H5800 my people, H5971 and go H3212 from them! for they be all adulterers, H5003 an assembly H6116 of treacherous men. H898 And they bend H1869 their tongues H3956 like their bow H7198 for lies: H8267 but they are not valiant H1396 for the truth H530 upon the earth; H776 for they proceed H3318 from evil H7451 to evil, H7451 and they know H3045 not me, saith H5002 the LORD. H3068 Take ye heed H8104 every one H376 of his neighbour, H7453 and trust H982 ye not in any brother: H251 for every brother H251 will utterly H6117 supplant, H6117 and every neighbour H7453 will walk H1980 with slanders. H7400 And they will deceive H2048 every one H376 his neighbour, H7453 and will not speak H1696 the truth: H571 they have taught H3925 their tongue H3956 to speak H1696 lies, H8267 and weary H3811 themselves to commit iniquity. H5753 Thine habitation H3427 is in the midst H8432 of deceit; H4820 through deceit H4820 they refuse H3985 to know H3045 me, saith H5002 the LORD. H3068 Therefore thus saith H559 the LORD H3068 of hosts, H6635 Behold, I will melt H6884 them, and try H974 them; for how shall I do H6213 for H6440 the daughter H1323 of my people? H5971 Their tongue H3956 is as an arrow H2671 shot out; H7819 it speaketh H1696 deceit: H4820 one speaketh H1696 peaceably H7965 to his neighbour H7453 with his mouth, H6310 but in heart H7130 he layeth H7760 his wait. H696 Shall I not visit H6485 them for these things? saith H5002 the LORD: H3068 shall not my soul H5315 be avenged H5358 on such a nation H1471 as this?
Behold, H2005 the LORD'S H3068 hand H3027 is not shortened, H7114 that it cannot save; H3467 neither his ear H241 heavy, H3513 that it cannot hear: H8085 But your iniquities H5771 have separated H914 between H996 you and your God, H430 and your sins H2403 have hid H5641 his face H6440 from you, that he will not hear. H8085 For your hands H3709 are defiled H1351 with blood, H1818 and your fingers H676 with iniquity; H5771 your lips H8193 have spoken H1696 lies, H8267 your tongue H3956 hath muttered H1897 perverseness. H5766 None calleth H7121 for justice, H6664 nor any pleadeth H8199 for truth: H530 they trust H982 in vanity, H8414 and speak H1696 lies; H7723 they conceive H2029 mischief, H5999 and bring forth H3205 iniquity. H205 They hatch H1234 cockatrice' H6848 eggs, H1000 and weave H707 the spider's H5908 web: H6980 he that eateth H398 of their eggs H1000 dieth, H4191 and that which is crushed H2116 breaketh out H1234 into a viper. H660 Their webs H6980 shall not become garments, H899 neither shall they cover H3680 themselves with their works: H4639 their works H4639 are works H4639 of iniquity, H205 and the act H6467 of violence H2555 is in their hands. H3709 Their feet H7272 run H7323 to evil, H7451 and they make haste H4116 to shed H8210 innocent H5355 blood: H1818 their thoughts H4284 are thoughts H4284 of iniquity; H205 wasting H7701 and destruction H7667 are in their paths. H4546 The way H1870 of peace H7965 they know H3045 not; and there is no judgment H4941 in their goings: H4570 they have made them crooked H6140 paths: H5410 whosoever goeth H1869 therein shall not know H3045 peace. H7965
But unto the wicked H7563 God H430 saith, H559 What hast thou to do to declare H5608 my statutes, H2706 or that thou shouldest take H5375 my covenant H1285 in thy mouth? H6310 Seeing thou hatest H8130 instruction, H4148 and castest H7993 my words H1697 behind H310 thee. When thou sawest H7200 a thief, H1590 then thou consentedst H7521 with him, and hast been partaker H2506 with adulterers. H5003 Thou givest H7971 thy mouth H6310 to evil, H7451 and thy tongue H3956 frameth H6775 deceit. H4820 Thou sittest H3427 and speakest H1696 against thy brother; H251 thou H5414 slanderest H1848 thine own mother's H517 son. H1121 These things hast thou done, H6213 and I kept silence; H2790 thou thoughtest H1819 that I was altogether H1961 such an one as thyself: but I will reprove H3198 thee, and set them in order H6186 before thine eyes. H5869
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 7
Commentary on Jeremiah 7 Keil & Delitzsch Commentary
The Vanity of Putting Trust in the Temple and in the Sacrificial Service, and the Way to Safety and Life - Jeremiah 7-10
This discourse divides itself into three sections. Starting with the people's confident reliance in the possession of the temple and the legal sacrificial worship, Jeremiah in the first section, by pointing to the destruction of Shiloh, where in the old time the sanctuary of the ark of the covenant had been, shows that Jerusalem and Judah will not escape the fate of Shiloh and the kingdom of Ephraim, in case they persist in their stiffneckedness against the Lord their God (Jer 7:1-8:3). For the confirmation of this threatening he goes on, in the second section, further to tell of the people's determined resistance to all reformation, and to set forth the terrible visitation which hardened continuance in sin draws down on itself (Jer 8:4-9:21). To the same end he finally, in the third section, points out the means of escape from impending destruction, showing that the way to safety and life lies in acknowledging the Lord as the only, everlasting, and almighty God, and in seeing the nothingness of the false gods; and, as the fruit of such knowledge, he inculcates the fear of the Lord, and self-humiliation under His mighty hand (Jer 9:22-10:25).
This discourse also was not uttered at any one particular time before the people in the temple, and in the shape in which it comes before us; but it has been gathered into one uniform whole, out of several oral addresses delivered in the temple by Jeremiah upon various occasions in the days of Josiah. According to Jer 26, Jeremiah, at the beginning of the reign of Jehoiakim, and in the court of the temple before the people, uttered the threatening that if they would not hear the words addressed to them by the prophets, nor reform their lives, the Lord would make the temple like Shiloh, and make the city a curse to all nations. For this speech he was found worthy of death by the priests and false prophets, and was saved only through the interference of the princes of the people Now the present discourse opposes to the people's vain confidence in the temple the solemn warning that the temple will share the fate of Shiloh; and hence many commentators, especially Graf and Nהg. , have inferred the identity of this with the discourse in Jer 26, and have referred its composition to the beginning of Jehoiakim's reign. But the agreement of the two chapters on this one point is not sufficient to justify such an inference. Jeremiah is wont often to repeat his leading thoughts in his discourses; and so it is not unlikely that more than once, during the eighteen years of his ministry under Josiah, he may have held up the fate of Shiloh and the sanctuary there, as a warning to the people which built its confidence on the possession of the temple and the performance of the legal cultus. If the foundation even of the first section of the present discourse were to be found in that given in Jer 26, taken in connection with the impression it made on the priests and prophets, with the violent feeling it excited, and the storm against Jeremiah which it called forth, then certainly the continuation of this discourse from Jeremiah 7:16 onwards would have been something different from what we find it. In writing down the discourse, Jeremiah would certainly not have passed immediately from threatening the people with the fate of Shiloh to the repudiation of all intercessory prayers, and to the statement there made as to the sacrificial service. This we mention without entering on the discussion of the other portions of the discourse. In the whole of the rest of the discourse, as continued Jer 8-10, there is not the least trace of hostility against Jeremiah on the part of priests or people, or any hint of anything that would carry us beyond the time of Josiah into the reign of Jehoiakim.
Jeremiah 7:1-8:3
Warning against a False Trust in the Temple and the Sacrificial Service. The temple does not afford protection from the threatened punishment. If Judah does not change its manner of life, the temple will suffer the fate of Shiloh, and Judah will, like Ephraim, be rejected by the Lord (Jeremiah 7:1-15). Neither intercession on behalf of the corrupt race, nor the multitude of its burnt and slain offerings, will turn aside from Jerusalem the visitation of wrath (Jeremiah 7:16-28); for the Lord has cast away the hardened sinners on account of their idolatry, and will make Jerusalem and Judah a field of death (v. 29-8:3).
The vanity of trusting in the temple. - Jeremiah 7:1. "The word that came to Jeremiah from Jahveh, saying, Jeremiah 7:2. Stand in the gate of the house of Jahveh, and proclaim there this word, and say, Hear the word of Jahveh, all ye of Judah, that enter these gates to worship before Jahveh: Jeremiah 7:3. Thus hath spoken Jahveh of hosts, the God of Israel, Make your ways and your doings good, and I will cause you to dwell in this place. Jeremiah 7:4. Trust ye not in lying words, when they say, The temple of Jahveh, the temple of Jahveh, the temple of Jahveh, is this. Jeremiah 7:5. But if ye thoroughly make your ways good, and your doings; if ye thoroughly execute right amongst one another; Jeremiah 7:6. Oppress not stranger, fatherless, and widow, and shed not innocent blood in this place, neither follow after other gods to your hurt; Jeremiah 7:7. Then I cause you to dwell in this place, in the land which I have given unto your fathers, from eternity unto eternity. Jeremiah 7:8. Behold, ye trust in lying words, though they profit not. Jeremiah 7:9. How? to steal, to murder, and commit adultery, and swear falsely, and offer odours to Baal, and to walk after other gods whom ye know not? Jeremiah 7:10. And then ye come and stand before my face in this house, upon which my name is named, and think, We are saved to do all these abominations. Jeremiah 7:11. Is then this house become a den or murderers, over which my name is named, in your eyes? I too, behold, have seen it, saith Jahveh. Jeremiah 7:12. For go ye now to may place which was at Shiloh, where I formerly caused my name to dwell, and see what I have done unto it for the wickedness of my people Israel. Jeremiah 7:13. And now, because ye do all these deeds, saith Jahve, and I have spoken to you, speaking from early morning on, and ye have not heard; and I have called you, and ye have not answered; Jeremiah 7:14. Therefore I do unto this house, over which my name is named, wherein ye trust, and unto the place which I have given to you and to your fathers, as I have done unto Shiloh. Jeremiah 7:15. And cast you away from my face, as I have cast away all your brethren, the whole seed of Ephraim."