1 So these three H7969 men H582 ceased H7673 to answer H6030 Job, H347 because he was righteous H6662 in his own eyes. H5869
2 Then was kindled H2734 the wrath H639 of Elihu H453 the son H1121 of Barachel H1292 the Buzite, H940 of the kindred H4940 of Ram: H7410 against Job H347 was his wrath H639 kindled, H2734 because he justified H6663 himself H5315 rather than God. H430
3 Also against his three H7969 friends H7453 was his wrath H639 kindled, H2734 because they had found H4672 no answer, H4617 and yet had condemned H7561 Job. H347
4 Now Elihu H453 had waited H2442 till Job H347 had spoken, H1697 because they were elder H2205 H3117 than he.
5 When Elihu H453 saw H7200 that there was no answer H4617 in the mouth H6310 of these three H7969 men, H582 then his wrath H639 was kindled. H2734
6 And Elihu H453 the son H1121 of Barachel H1292 the Buzite H940 answered H6030 and said, H559 I am young, H6810 H3117 and ye are very old; H3453 wherefore I was afraid, H2119 and durst H3372 not shew H2331 you mine opinion. H1843
7 I said, H559 Days H3117 should speak, H1696 and multitude H7230 of years H8141 should teach H3045 wisdom. H2451
8 But H403 there is a spirit H7307 in man: H582 and the inspiration H5397 of the Almighty H7706 giveth them understanding. H995
9 Great men H7227 are not always wise: H2449 neither do the aged H2205 understand H995 judgment. H4941
10 Therefore I said, H559 Hearken H8085 to me; I also will shew H2331 mine opinion. H1843
11 Behold, I waited H3176 for your words; H1697 I gave ear H238 to your reasons, H8394 whilst ye searched out H2713 what to say. H4405
12 Yea, I attended H995 unto you, and, behold, there was none of you that convinced H3198 Job, H347 or that answered H6030 his words: H561
13 Lest ye should say, H559 We have found out H4672 wisdom: H2451 God H410 thrusteth him down, H5086 not man. H376
14 Now he hath not directed H6186 his words H4405 against me: neither will I answer H7725 him with your speeches. H561
15 They were amazed, H2865 they answered H6030 no more: they left off H6275 speaking. H4405
16 When I had waited, H3176 (for they spake H1696 not, but stood still, H5975 and answered H6030 no more;)
17 I said, I will answer H6030 also my part, H2506 I also will shew H2331 mine opinion. H1843
18 For I am full H4390 of matter, H4405 the spirit H7307 within H990 me constraineth H6693 me.
19 Behold, my belly H990 is as wine H3196 which hath no vent; H6605 it is ready to burst H1234 like new H2319 bottles. H178
20 I will speak, H1696 that I may be refreshed: H7304 I will open H6605 my lips H8193 and answer. H6030
21 Let me not, I pray you, accept H5375 any man's H376 person, H6440 neither let me give flattering titles H3655 unto man. H120
22 For I know H3045 not to give flattering titles; H3655 in so doing my maker H6213 would soon H4592 take me away. H5375
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 32
Commentary on Job 32 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 32
Job 32:1-37:24. Speech of Elihu.
1-6. Prose (poetry begins with "I am young").
because, &c.—and because they could not prove to him that he was unrighteous.
2. Elihu—meaning "God is Jehovah." In his name and character as messenger between God and Job, he foreshadows Jesus Christ (Job 33:23-26).
Barachel—meaning "God blesses." Both names indicate the piety of the family and their separation from idolaters.
Buzite—Buz was son of Nahor, brother of Abraham. Hence was named a region in Arabia-Deserta (Jer 25:23).
Ram—Aram, nephew of Buz. Job was probably of an older generation than Elihu. However, the identity of names does not necessarily prove the identity of persons. The particularity with which Elihu's descent is given, as contrasted with the others, led Lightfoot to infer Elihu was the author of the book. But the reason for particularity was, probably, that Elihu was less known than the three called "friends" of Job; and that it was right for the poet to mark especially him who was mainly to solve the problem of the book.
rather than God—that is, was more eager to vindicate himself than God. In Job 4:17, Job denies that man can be more just than God. Umbreit translates, "Before (in the presence of) God."
3. Though silenced in argument, they held their opinion still.
4. had spoken—Hebrew, "in words," referring rather to his own "words" of reply, which he had long ago ready, but kept back in deference to the seniority of the friends who spoke.
6. was afraid—The root meaning in Hebrew is "to crawl" (De 32:24).
7. Days—that is, the aged (Job 15:10).
8. Elihu claims inspiration, as a divinely commissioned messenger to Job (Job 33:6, 23); and that claim is not contradicted in Job 42:4, 5. Translate: "But the spirit (which God puts) in man, and the inspiration … is that which giveth," &c.; it is not mere "years" which give understanding (Pr 2:6; Joh 20:22).
9. Great—rather, "old" (Job 32:6). So Hebrew, in Ge 25:23. "Greater, less" for the older, the younger.
judgment—what is right.
10. Rather, "I say."
opinion—rather, "knowledge."
11. Therefore Elihu was present from the first.
reasons—literally, "understandings," that is, the meaning intended by words.
whilst—I waited until you should discover a suitable reply to Job.
13. This has been so ordered, "lest you should" pride yourselves on having overcome him by your "wisdom" (Jer 9:23, the great aim of the Book of Job); and that you may see, "God alone can thrust him down," that is, confute him, "not man." So Elihu grounds his confutation, not on the maxims of sages, as the friends did, but on his special commission from God (Job 32:8; 33:4, 6).
14. I am altogether unprejudiced. For it is not I, whom he addressed. "Your speeches" have been influenced by irritation.
15. Here Elihu turns from the friends to Job: and so passes from the second person to the third; a transition frequent in a rebuke (Job 18:3, 4).
they left off—Words were taken from them.
17. my part—for my part.
opinion—knowledge.
18. "I am full of words," whereas the friends have not a word more to say.
the spirit—(Job 32:8; 33:4; Jer 20:9; Ac 18:5).
19. belly—bosom: from which the words of Orientalists in speaking seem to come more than with us; they speak gutturally. "Like (new) wine (in fermentation) without a vent," to work itself off. New wine is kept in new goatskin bottles. This fittingly applies to the young Elihu, as contrasted with the old friends (Mt 9:7).
20. refreshed—literally, "that there may be air to me" (1Sa 16:23).
21. "May I never accept," &c. Elihu alludes to Job's words (Job 13:8, 10), wherein he complains that the friends plead for God partially, "accepting His person." Elihu says he will not do so, but will act impartially between God and Job. "And I will not give flattery," &c. (Pr 24:23).
22. take me away—as a punishment (Ps 102:24).