14 I G1473 am G1510 the good G2570 shepherd, G4166 and G2532 know G1097 my G1699 sheep, and G2532 am known G1097 of G5259 mine. G1699
15 As G2531 the Father G3962 knoweth G1097 me, G3165 even so G2504 know G1097 I G2504 the Father: G3962 and G2532 I lay down G5087 my G3450 life G5590 for G5228 the sheep. G4263
16 And G2532 other G243 sheep G4263 I have, G2192 which G3739 are G2076 not G3756 of G1537 this G5026 fold: G833 them also G2548 I G3165 must G1163 bring, G71 and G2532 they shall hear G191 my G3450 voice; G5456 and G2532 there shall be G1096 one G3391 fold, G4167 and one G1520 shepherd. G4166
17 Therefore G5124 G1223 doth G25 my Father G3962 love G25 me, G3165 because G3754 I G1473 lay down G5087 my G3450 life, G5590 that G2443 I might take G2983 it G846 again. G3825
18 No man G3762 taketh G142 it G846 from G575 me, G1700 but G235 I G1473 lay G5087 it G846 down G5087 of G575 myself. G1683 I have G2192 power G1849 to lay G5087 it G846 down, G5087 and G2532 I have G2192 power G1849 to take G2983 it G846 again. G3825 This G5026 commandment G1785 have I received G2983 of G3844 my G3450 Father. G3962
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 10
Commentary on John 10 Matthew Henry Commentary
Chapter 10
In this chapter we have,
Jhn 10:1-18
It is not certain whether this discourse was at the feast of dedication in the winter (spoken of v. 22), which may be taken as the date, not only of what follows, but of what goes before (that which countenances this is, that Christ, in his discourse there, carries on the metaphor of the sheep, v. 26, 27, whence it seems that that discourse and this were at the same time); or whether this was a continuation of his parley with the Pharisees, in the close of the foregoing chapter. The Pharisees supported themselves in their opposition to Christ with this principle, that they were the pastors of the church, and that Jesus, having no commission from them, was an intruder and an impostor, and therefore the people were bound in duty to stick to then, against him. In opposition to this, Christ here describes who were the false shepherds, and who the true, leaving them to infer what they were.
Jhn 10:19-21
We have here an account of the people's different sentiments concerning Christ, on occasion of the foregoing discourse; there was a division, a schism, among them; they differed in their opinions, which threw them into heats and parties. Such a ferment as this they had been in before (ch. 7:43; 9:16); and where there has once been a division again. Rents are sooner made than made up or mended. This division was occasioned by the sayings of Christ, which, one would think, should rather have united them all in him as their centre; but they set them at variance, as Christ foresaw, Lu. 12:51. But it is better that men should be divided about the doctrine of Christ than united in the service of sin, Lu. 11:21. See what the debate was in particular.
Jhn 10:22-38
We have here another rencounter between Christ and the Jews in the temple, in which it is hard to say which is more strange, the gracious words that came out of his mouth or the spiteful ones that came out of theirs.
Jhn 10:39-42
We have here the issue of the conference with the Jews. One would have thought it would have convinced and melted them, but their hearts were hardened. Here we are told,