4 And G2532 when G3752 he putteth forth G1544 his own G2398 sheep, G4263 he goeth G4198 before G1715 them, G846 and G2532 the sheep G4263 follow G190 him: G846 for G3754 they know G1492 his G846 voice. G5456
G1063 Let G5426 this G5124 mind be G5426 in G1722 you, G5213 which G3739 was also G2532 in G1722 Christ G5547 Jesus: G2424 Who, G3739 being G5225 in G1722 the form G3444 of God, G2316 thought it G2233 not G3756 robbery G725 to be G1511 equal G2470 with God: G2316 But G235 made G2758 himself G1438 of no reputation, G2758 and took upon him G2983 the form G3444 of a servant, G1401 and was made G1096 in G1722 the likeness G3667 of men: G444 And G2532 being found G2147 in fashion G4976 as G5613 a man, G444 he humbled G5013 himself, G1438 and became G1096 obedient G5255 unto G3360 death, G2288 even G1161 the death G2288 of the cross. G4716 Wherefore G1352 God G2316 also G2532 hath highly exalted G5251 him, G846 and G2532 given G5483 him G846 a name G3686 which G3588 is above G5228 every G3956 name: G3686 That G2443 at G1722 the name G3686 of Jesus G2424 every G3956 knee G1119 should bow, G2578 of things in heaven, G2032 and G2532 things in earth, G1919 and G2532 things under the earth; G2709 And G2532 that every G3956 tongue G1100 should confess G1843 that G3754 Jesus G2424 Christ G5547 is Lord, G2962 to G1519 the glory G1391 of God G2316 the Father. G3962
In G1722 my G3450 Father's G3962 house G3614 are G1526 many G4183 mansions: G3438 if it were not G1490 so, I would have told G302 G2036 you. G5213 I go G4198 to prepare G2090 a place G5117 for you. G5213 And G2532 if G1437 I go G4198 and G2532 prepare G2090 a place G5117 for you, G5213 I will come G2064 again, G3825 and G2532 receive G3880 you G5209 unto G4314 myself; G1683 that G2443 where G3699 I G1473 am, G1510 there ye G5210 may be G5600 also. G2532
I will surely H622 assemble, H622 O Jacob, H3290 all of thee; I will surely H6908 gather H6908 the remnant H7611 of Israel; H3478 I will put H7760 them together H3162 as the sheep H6629 of Bozrah, H1223 H1224 as the flock H5739 in the midst H8432 of their fold: H1699 they shall make great noise H1949 by reason of the multitude of men. H120 The breaker H6555 is come up H5927 before H6440 them: they have broken up, H6555 and have passed through H5674 the gate, H8179 and are gone out H3318 by it: and their king H4428 shall pass H5674 before H6440 them, and the LORD H3068 on the head H7218 of them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 10
Commentary on John 10 Matthew Henry Commentary
Chapter 10
In this chapter we have,
Jhn 10:1-18
It is not certain whether this discourse was at the feast of dedication in the winter (spoken of v. 22), which may be taken as the date, not only of what follows, but of what goes before (that which countenances this is, that Christ, in his discourse there, carries on the metaphor of the sheep, v. 26, 27, whence it seems that that discourse and this were at the same time); or whether this was a continuation of his parley with the Pharisees, in the close of the foregoing chapter. The Pharisees supported themselves in their opposition to Christ with this principle, that they were the pastors of the church, and that Jesus, having no commission from them, was an intruder and an impostor, and therefore the people were bound in duty to stick to then, against him. In opposition to this, Christ here describes who were the false shepherds, and who the true, leaving them to infer what they were.
Jhn 10:19-21
We have here an account of the people's different sentiments concerning Christ, on occasion of the foregoing discourse; there was a division, a schism, among them; they differed in their opinions, which threw them into heats and parties. Such a ferment as this they had been in before (ch. 7:43; 9:16); and where there has once been a division again. Rents are sooner made than made up or mended. This division was occasioned by the sayings of Christ, which, one would think, should rather have united them all in him as their centre; but they set them at variance, as Christ foresaw, Lu. 12:51. But it is better that men should be divided about the doctrine of Christ than united in the service of sin, Lu. 11:21. See what the debate was in particular.
Jhn 10:22-38
We have here another rencounter between Christ and the Jews in the temple, in which it is hard to say which is more strange, the gracious words that came out of his mouth or the spiteful ones that came out of theirs.
Jhn 10:39-42
We have here the issue of the conference with the Jews. One would have thought it would have convinced and melted them, but their hearts were hardened. Here we are told,