36 And G2532 he that reapeth G2325 receiveth G2983 wages, G3408 and G2532 gathereth G4863 fruit G2590 unto G1519 life G2222 eternal: G166 that G2443 both G2532 he that soweth G4687 and G2532 he that reapeth G2325 may rejoice G5463 together. G3674
37 And G1063 herein G1722 G5129 is G2076 that saying G3056 true, G228 G3754 One G243 soweth, G2076 G4687 and G2532 another G243 reapeth. G2325
38 I G1473 sent G649 you G5209 to reap G2325 that whereon G3739 ye G5210 bestowed G2872 no G3756 labour: G2872 other men G243 laboured, G2872 and G2532 ye G5210 are entered G1525 into G1519 their G846 labours. G2873
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 4
Commentary on John 4 Matthew Henry Commentary
Chapter 4
It was, more than any thing else, the glory of the land of Israel, that it was Emmanuel's land (Isa. 8:8), not only the place of his birth, but the scene of his preaching and miracles. This land in our Saviour's time was divided into three parts: Judea in the south, Galilee in the north, and Samaria lying between them. Now, in this chapter, we have Christ in each of these three parts of that land.
Jhn 4:1-3
We read of Christ's coming into Judea (ch. 3:22), after he had kept the feast at Jerusalem; and now he left Judea four months before harvest, as is said here (v. 35); so that it is computed that he staid in Judea about six months, to build upon the foundation John had laid there. We have no particular account of his sermons and miracles there, only in general, v. 1.
Jhn 4:4-26
We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. They worshipped the God of Israel only, to whom they erected a temple on mount Gerizim, in competition with that at Jerusalem. There was great enmity between them and the Jews; the Samaritans would not admit Christ, when they saw he was going to Jerusalem (Lu. 9:53); the Jews thought they could not give him a worse name than to say, He is a Samaritan. When the Jews were in prosperity, the Samaritans claimed kindred to them (Ezra 4:2), but, when the Jews were in distress, they were Medes and Persians; see Joseph. Antiq. 11.340-341; 12.257. Now observe,
Observe,
Jhn 4:27-42
We have here the remainder of the story of what happened when Christ was in Samaria, after the long conference he had with the woman.
Jhn 4:43-54
In these verses we have,
Observe,