16 And G2532 therefore G1223 G5124 did G1377 the Jews G2453 persecute G1377 Jesus, G2424 and G2532 sought G2212 to slay G615 him, G846 because G3754 he had done G4160 these things G5023 on G1722 the sabbath day. G4521
17 But G1161 Jesus G2424 answered G611 them, G846 My G3450 Father G3962 worketh G2038 hitherto, G2193 G737 and I G2504 work. G2038
18 Therefore G1223 G5124 G3767 the Jews G2453 sought G2212 the more G3123 to kill G615 him, G846 because G3754 he G3089 not G3756 only G3440 had broken G3089 the sabbath, G4521 but G235 said G3004 also G2532 that God G2316 was his G2398 Father, G3962 making G4160 himself G1438 equal G2470 with God. G2316
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 5
Commentary on John 5 Matthew Henry Commentary
Chapter 5
We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1:1. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Accordingly, we have in this chapter a miracle and a sermon.
Jhn 5:1-16
This miraculous cure is not recorded by any other of the evangelists, who confine themselves mostly to the miracles wrought in Galilee, but John relates those wrought at Jerusalem. Concerning this observe,
Now this is all the account we have of this standing miracle; it is uncertain when it began and when it ceased. Some conjecture it began when Eliashib the high priest began the building of the wall about Jerusalem, and sanctified it with prayer; and that God testified his acceptance by putting this virtue into the adjoining pool. Some think it began now lately at Christ's birth; nay, others at his baptism. Dr. Lightfoot, finding in Josephus, Antiq. 15.121-122, mention of a great earthquake in the seventh year of Herod, thirty years before Christ's birth, supposed, since there used to be earthquakes at the descent of angels, that then the angel first descended to stir this water. Some think it ceased with this miracle, others at Christ's death; however, it is certain it had a gracious signification.
Jhn 5:17-30
We have here Christ's discourse upon occasion of his being accused as a sabbath-breaker, and it seems to be his vindication of himself before the sanhedrim, when he was arraigned before them: whether on the same day, or two or three days after, does not appear; probably the same day. Observe,
Jhn 5:31-47
In these verses our Lord Jesus proves and confirms the commission he had produced, and makes it out that he was sent of God to be the Messiah.