4 And G1161 the passover, G3957 a feast G1859 of the Jews, G2453 was G2258 nigh. G1451
And G2532 the Jews' G2453 passover G3957 was G2258 at hand, G1451 and G2532 Jesus G2424 went up G305 to G1519 Jerusalem, G2414
And G1161 the Jews' G2453 passover G3957 was G2258 nigh at hand: G1451 and G2532 many G4183 went G305 out of G1537 the country G5561 up G1519 to Jerusalem G2414 before G4253 the passover, G3957 to G2443 purify G48 themselves. G1438
And ye shall keep H4931 it up until the fourteenth H702 H6240 day H3117 of the same month: H2320 and the whole H3605 assembly H6951 of the congregation H5712 of Israel H3478 shall kill H7819 it in H996 the evening. H6153 And they shall take H3947 of the blood, H1818 and strike H5414 it on the two H8147 side posts H4201 and on the upper door post H4947 of the houses, H1004 wherein they shall eat H398 it. And they shall eat H398 the flesh H1320 in that night, H3915 roast H6748 with fire, H784 and unleavened bread; H4682 and with bitter H4844 herbs they shall eat H398 it. Eat H398 not of it raw, H4995 nor sodden H1310 H1311 at all with water, H4325 but roast H6748 with fire; H784 his head H7218 with his legs, H3767 and with the purtenance H7130 thereof. And ye shall let nothing of it remain H3498 until the morning; H1242 and that which remaineth H3498 of it until the morning H1242 ye shall burn H8313 with fire. H784 And thus H3602 shall ye eat H398 it; with your loins H4975 girded, H2296 your shoes H5275 on your feet, H7272 and your staff H4731 in your hand; H3027 and ye shall eat H398 it in haste: H2649 it is the LORD'S H3068 passover. H6453 For I will pass H5674 through the land H776 of Egypt H4714 this night, H3915 and will smite H5221 all the firstborn H1060 in the land H776 of Egypt, H4714 both man H120 and beast; H929 and against all the gods H430 of Egypt H4714 I will execute H6213 judgment: H8201 I am the LORD. H3068 And the blood H1818 shall be to you for a token H226 upon the houses H1004 where ye are: and when I see H7200 the blood, H1818 I will pass H6452 over you, and the plague H5063 shall not be upon you to destroy H4889 you, when I smite H5221 the land H776 of Egypt. H4714 And this day H3117 shall be unto you for a memorial; H2146 and ye shall keep H2287 it a feast H2282 to the LORD H3068 throughout your generations; H1755 ye shall keep it a feast H2287 by an ordinance H2708 for ever. H5769
Observe H8104 the month H2320 of Abib, H24 and keep H6213 the passover H6453 unto the LORD H3068 thy God: H430 for in the month H2320 of Abib H24 the LORD H3068 thy God H430 brought thee forth H3318 out of Egypt H4714 by night. H3915
In the first H7223 day H3117 ye shall have an holy H6944 convocation: H4744 ye shall do H6213 no servile H5656 work H4399 therein.
Then G3767 Jesus G2424 six G1803 days G2250 before G4253 the passover G3957 came G2064 to G1519 Bethany, G963 where G3699 Lazarus G2976 was G2258 which G3588 had been dead, G2348 whom G3739 he raised G1453 from G1537 the dead. G3498
Now G1161 before G4253 the feast G1859 of the passover, G3957 when Jesus G2424 knew G1492 that G3754 his G846 hour G5610 was come G2064 that G2443 he should depart G3327 out of G1537 this G5127 world G2889 unto G4314 the Father, G3962 having loved G25 his own G2398 which G3588 were in G1722 the world, G2889 he loved G25 them G846 unto G1519 the end. G5056
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 6
Commentary on John 6 Matthew Henry Commentary
Chapter 6
In this chapter we have,
Jhn 6:1-14
We have here an account of Christ's feeding five thousand men with five loaves and two fishes, which miracle is in this respect remarkable, that it is the only passage of the actions of Christ's life that is recorded by all the four evangelists. John, who does not usually relate what had been recorded by those who wrote before him, yet relates this, because of the reference the following discourse has to it. Observe,
Jhn 6:15-21
Here is,
Jhn 6:22-27
In these verses we have,
Jhn 6:28-59
Whether this conference was with the Capernaites, in whose synagogue Christ now was, or with those who came from the other side of the sea, is not certain nor material; however, it is an instance of Christ's condescension that he gave them leave to ask him questions, and did not resent the interruption as an affront, no, not from his common hearers, though not his immediate followers. Those that would be apt to teach must be swift to hear, and study to answer. It is the wisdom of teachers, when they are asked even impertinent unprofitable questions, thence to take occasion to answer in that which is profitable, that the question may be rejected, but not the request. Now,
Jhn 6:60-71
We have here an account of the effects of Christ's discourse. Some were offended and others edified by it; some driven from him and others brought nearer to him.