45 And G1161 because G3754 I G1473 tell G3004 you the truth, G225 ye believe G4100 me G3427 not. G3756
46 Which G5101 of G1537 you G5216 convinceth G1651 me G3165 of G4012 sin? G266 And G1161 if G1487 I say G3004 the truth, G225 why G1302 do G4100 ye G5210 not G3756 believe G4100 me? G3427
47 He that is G5607 of G1537 God G2316 heareth G191 God's G2316 words: G4487 ye G5210 therefore G5124 G1223 hear G191 them not, G3756 because G3754 ye are G2075 not G3756 of G1537 God. G2316
48 Then G3767 answered G611 the Jews, G2453 and G2532 said G2036 unto him, G846 Say G3004 we G2249 not G3756 well G2573 that G3754 thou G4771 art G1488 a Samaritan, G4541 and G2532 hast G2192 a devil? G1140
49 Jesus G2424 answered, G611 I G1473 have G2192 not G3756 a devil; G1140 but G235 I honour G5091 my G3450 Father, G3962 and G2532 ye G5210 do dishonour G818 me. G3165
50 And G1161 I G1473 seek G2212 not G3756 mine own G3450 glory: G1391 there is G2076 one that seeketh G2212 and G2532 judgeth. G2919
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 8
Commentary on John 8 Matthew Henry Commentary
Chapter 8
In this chapter we have,
Jhn 8:1-11
Though Christ was basely abused in the foregoing chapter, both by the rulers and by the people, yet here we have him still at Jerusalem, still in the temple. How often would he have gathered them! Observe,
Jhn 8:12-20
The rest of the chapter is taken up with debates between Christ and contradicting sinners, who cavilled at the most gracious words that proceeded out of his mouth. It is not certain whether these disputes were the same day that the adulteress was discharged; it is probable they were, for the evangelist mentions no other day, and takes notice (v. 2) how early Christ began that day's work. Though those Pharisees that accused the woman had absconded, yet there were other Pharisees (v. 13) to confront Christ, who had brass enough in their foreheads to keep them in countenance, though some of their party were put to such a shameful retreat; nay perhaps that made them the more industrious to pick quarrels with him, to retrieve, if possible, the reputation of their baffled party. In these verses we have,
This was the sum of the first conference between Christ and these carnal Jews, in the conclusion of which we are told how their tongues were let loose, and their hands tied.
Jhn 8:21-30
Christ here gives fair warning to the careless unbelieving Jews to consider what would be the consequence of their infidelity, that they might prevent it before it was too late; for he spoke words of terror as well as words of grace. Observe here,
Jhn 8:31-37
We have in these verses,
Jhn 8:38-47
Here Christ and the Jews are still at issue; he sets himself to convince and convert them, while they still set themselves to contradict and oppose him.
This is a high charge, and sounds very harsh and horrid, that any of the children of men, especially the church's children, should be called children of the devil, and therefore our Saviour fully proves it.
Jhn 8:48-50
Here is,
Jhn 8:51-59
In these verses we have,