11 Pass H5674 through H7130 the host, H4264 and command H6680 the people, H5971 saying, H559 Prepare H3559 you victuals; H6720 for within three H7969 days H3117 ye shall pass over H5674 this Jordan, H3383 to go in H935 to possess H3423 the land, H776 which the LORD H3068 your God H430 giveth H5414 you to possess H3423 it.
And it came to pass after H7097 three H7969 days, H3117 that the officers H7860 went H5674 through H7130 the host; H4264
And be ready H3559 against the third H7992 day: H3117 for the third H7992 day H3117 the LORD H3068 will come down H3381 in the sight H5869 of all the people H5971 upon mount H2022 Sinai. H5514
Turn again, H7725 and tell H559 Hezekiah H2396 the captain H5057 of my people, H5971 Thus saith H559 the LORD, H3068 the God H430 of David H1732 thy father, H1 I have heard H8085 thy prayer, H8605 I have seen H7200 thy tears: H1832 behold, I will heal H7495 thee: on the third H7992 day H3117 thou shalt go up H5927 unto the house H1004 of the LORD. H3068
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 1
Commentary on Joshua 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
Jos 1:1-18. The Lord Appoints Joshua to Succeed Moses.
1. Now after the death of Moses—Joshua, having been already appointed and designated leader of Israel (Nu 27:18-23), in all probability assumed the reins of government immediately "after the death of Moses."
the servant of the Lord—This was the official title of Moses as invested with a special mission to make known the will of God; and it conferred great honor and authority.
the Lord spake unto Joshua—probably during the period of public mourning, and either by a direct revelation to the mind of Joshua, or by means of Urim and Thummim (Nu 27:21). This first communication gave a pledge that the divine instructions which, according to the provisions of the theocracy, had been imparted to Moses, would be continued to the new leader, though God might not perhaps speak to him "mouth to mouth" (Nu 12:8).
Joshua—The original name, Oshea, (Nu 13:8), which had been, according to Eastern usage, changed like those of Abram and Sarai (Ge 17:5-15) into Jehoshua or Joshua (that is, "God's salvation") was significant of the services he was to render, and typified those of a greater Saviour (Heb 4:8).
Moses' minister—that is, his official attendant, who, from being constantly employed in important services and early initiated into the principles of the government, would be well trained for undertaking the leadership of Israel.
2-9. now therefore arise, go over this Jordan—Joshua's mission was that of a military leader. This passage records his call to begin the work, and the address contains a literal repetition of the promise made to Moses (De 11:24, 25; 31:6-8, 23).
3, 4. Every place that the sole of your foot shall tread upon that have I given you—meaning, of course, not universal dominion, but only the territory comprised within the boundaries here specified (see on De 19:8).
4. all the land of the Hittites—These occupied the southern extremities and were the dominant tribe of Canaan. Their superior power and the extent of their dominions are attested by the mention of them under the name of Khita, on the Assyrian inscriptions, and still more frequently on the Egyptian inscriptions of the eighteenth and nineteenth Dynasties. What life and encouragement must have been imparted to Joshua by the assurance that his people, who had been overwhelmed with fear of that gigantic race, were to possess "all the land of the Hittites"!
5-9. There shall not any man be able to stand before thee—Canaan was theirs by a divine grant; and the renewed confirmation of that grant to Joshua when about to lead the people into it, intimated not only a certain but an easy conquest. It is remarkable, however, that his courage and hope of victory were made to depend (see on De 17:18) on his firm and inflexible adherence to the law of God, not only that regarding the extirpation of the Canaanites, but the whole divine code.
10-18. Then Joshua commanded the officers of the people—These were the Shoterim (see on Ex 5:6; De 20:5).
11-13. command the people, saying, Prepare you victuals—not manna, which, though it still fell, would not keep; but corn, sheep, and articles of food procurable in the conquered countries.
for within three days ye shall pass over this Jordan—that is, the third day, according to Hebrew idiom—the time allotted for getting ready before the encampment in Abel-Shittim broke up and they removed to the desert bank of the river where no victuals were available. At the same time Joshua himself convened the two and a half tribes which had settled east of Jordan, to remind them of their promise (Nu 32:1-42) to assist their brethren in the conquest of western Canaan. Their readiness to redeem their pledge and the terms in which they answered the appeal of Joshua displayed to great advantage their patriotic and pious feelings at so interesting a crisis.
14. ye shall pass … armed—that is, officered or marshalled under five leaders in the old and approved caravan order (see on Ex 13:18).
all the mighty men of valour—The words are not to be interpreted strictly as meaning the whole, but only the flower or choice of the fighting men (see on Jos 4:12).