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Joshua 12:24 King James Version with Strong's Concordance (STRONG)

24 The king H4428 of Tirzah, H8656 one: H259 all the kings H4428 thirty H7970 and one. H259

Cross Reference

Deuteronomy 7:24 STRONG

And he shall deliver H5414 their kings H4428 into thine hand, H3027 and thou shalt destroy H6 their name H8034 from under heaven: H8064 there shall no man H376 be able to stand H3320 before H6440 thee, until thou have destroyed H8045 them.

1 Kings 16:23 STRONG

In the thirty H7970 H8141 and first H259 year H8141 of Asa H609 king H4428 of Judah H3063 began Omri H6018 to reign H4427 over Israel, H3478 twelve H8147 H6240 years: H8141 six H8337 years H8141 reigned H4427 he in Tirzah. H8656

2 Kings 15:14 STRONG

For Menahem H4505 the son H1121 of Gadi H1424 went up H5927 from Tirzah, H8656 and came H935 to Samaria, H8111 and smote H5221 Shallum H7967 the son H1121 of Jabesh H3003 in Samaria, H8111 and slew H4191 him, and reigned H4427 in his stead.

Commentary on Joshua 12 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 12

Jos 12:1-6. The Two Kings Whose Countries Moses Took and Disposed of.

1. Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan—This chapter contains a recapitulation of the conquests made in the promised land, with the additional mention of some places not formerly noted in the sacred history. The river Arnon on the south and mount Hermon on the north were the respective boundaries of the land acquired by the Israelites beyond Jordan (see Nu 21:21-24; De 2:36; 3:3-16 [and see on De 2:24]).

Jos 12:7-24. The One and Thirty Kings on the West Side of Jordan, Which Joshua Smote.

7. Baal-gad … even unto … Halak—(See on Jos 11:17). A list of thirty-one chief towns is here given; and, as the whole land contained a superficial extent of only fifteen miles in length by fifty in breadth, it is evident that these capital cities belonged to petty and insignificant kingdoms. With a few exceptions, they were not the scenes of any important events recorded in the sacred history, and therefore do not require a particular notice.