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Joshua 13:20 King James Version with Strong's Concordance (STRONG)

20 And Bethpeor, H1047 and Ashdothpisgah, H798 H794 and Bethjeshimoth, H1020

Cross Reference

Deuteronomy 4:46 STRONG

On this side H5676 Jordan, H3383 in the valley H1516 over against H4136 Bethpeor, H1047 in the land H776 of Sihon H5511 king H4428 of the Amorites, H567 who dwelt H3427 at Heshbon, H2809 whom Moses H4872 and the children H1121 of Israel H3478 smote, H5221 after they were come forth H3318 out of Egypt: H4714

Joshua 12:3 STRONG

And from the plain H6160 to the sea H3220 of Chinneroth H3672 on the east, H4217 and unto the sea H3220 of the plain, H6160 even the salt H4417 sea H3220 on the east, H4217 the way H1870 to Bethjeshimoth; H1020 and from the south, H8486 under Ashdothpisgah: H798 H794

Numbers 25:3 STRONG

And Israel H3478 joined H6775 himself unto Baalpeor: H1187 and the anger H639 of the LORD H3068 was kindled H2734 against Israel. H3478

Numbers 33:49 STRONG

And they pitched H2583 by Jordan, H3383 from Bethjesimoth H1020 even unto Abelshittim H63 in the plains H6160 of Moab. H4124

Deuteronomy 3:17 STRONG

The plain H6160 also, and Jordan, H3383 and the coast H1366 thereof, from Chinnereth H3672 even unto the sea H3220 of the plain, H6160 even the salt H4417 sea, H3220 under Ashdothpisgah H798 H794 eastward. H4217

Ezekiel 25:9 STRONG

Therefore, behold, I will open H6605 the side H3802 of Moab H4124 from the cities, H5892 from his cities H5892 which are on his frontiers, H7097 the glory H6643 of the country, H776 Bethjeshimoth, H1020 Baalmeon, H1186 and Kiriathaim, H7156

Commentary on Joshua 13 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 13

Jos 13:1-33. Bounds of the Land Not Yet Conquered.

1. Now Joshua was old and stricken in years—He was probably above a hundred years old; for the conquest and survey of the land occupied about seven years, the partition one; and he died at the age of one hundred ten years (Jos 24:29). The distribution, as well as the conquest of the land, was included in the mission of Joshua; and his advanced age supplied a special reason for entering on the immediate discharge of that duty; namely, of allocating Canaan among the tribes of Israel—not only the parts already won, but those also which were still to be conquered.

2-6. This is the land that yet remaineth—that is, to be acquired. This section forms a parenthesis, in which the historian briefly notices the districts yet unsubdued; namely, first, the whole country of the Philistines—a narrow tract stretching about sixty miles along the Mediterranean coast, and that of the Geshurites to the south of it (1Sa 27:8). Both included that portion of the country "from Sihor, which is before Egypt," a small brook near El-Arish, which on the east was the southern boundary of Canaan, to Ekron, the most northerly of the five chief lordships or principalities of the Philistines.

3, 4. also the Avites: From [on] the south—The two clauses are thus connected in the Septuagint and many other versions. On being driven out (De 2:23), they established themselves in the south of Philistia. The second division of the unconquered country comprised

4. all the land of the Canaanites, and Mearah—("the cave")

that is beside the Sidonians—a mountainous region of Upper Galilee, remarkable for its caves and fastnesses.

unto Aphek—now Afka; eastward, in Lebanon.

to the borders of the Amorites—a portion of the northeastern territory that had belonged to Og. The third district that remained unsubdued:

5. all the land of the Giblites—Their capital was Gebal or Bylbos (Greek), on the Mediterranean, forty miles north of Sidon.

all Lebanon, toward the sunrising—that is, Anti-libanus; the eastern ridge, which has its proper termination in Hermon.

entering into Hamath—the valley of Baalbec.

6, 7. All the inhabitants of the hill country from Lebanon unto Misrephoth-maim—(See on Jos 11:8)—that is, "all the Sidonians and Phœnicians."

them will I drive out—The fulfilment of this promise was conditional. In the event of the Israelites proving unfaithful or disobedient, they would not subdue the districts now specified; and, in point of fact, the Israelites never possessed them though the inhabitants were subjected to the power of David and Solomon.

only divide thou it by lot unto the Israelites for an inheritance—The parenthetic section being closed, the historian here resumes the main subject of this chapter—the order of God to Joshua to make an immediate allotment of the land. The method of distribution by lot was, in all respects, the best that could have been adopted, as it prevented all ground of discontent, as well as charges of arbitrary or partial conduct on the part of the leaders; and its announcement in the life of Moses (Nu 33:54), as the system according to which the allocations to each tribe should be made, was intended to lead the people to the acknowledgment of God as the proprietor of the land and as having the entire right to its disposal. Moreover, a solemn appeal to the lot showed it to be the dictate not of human, but divine, wisdom. It was used, however, only in determining the part of the country where a tribe was to be settled—the extent of the settlement was to be decided on a different principle (Nu 26:54). The overruling control of God is conclusively proved because each tribe received the possession predicted by Jacob (Ge 49:3-28) and by Moses (De 33:6-25).

8. With whom—Hebrew, "him." The antecedent is evidently to Manasseh, not, however, the half-tribe just mentioned, but the other half; for the historian, led, as it were, by the sound of the word, breaks off to describe the possessions beyond Jordan already assigned to Reuben, Gad, and the half of Manasseh (see on Nu 32:1; Nu 32:33; also see De 3:8-17). It may be proper to remark that it was wise to put these boundaries on record. In case of any misunderstanding or dispute arising about the exact limits of each district or property, an appeal could always be made to this authoritative document, and a full knowledge as well as grateful sense obtained of what they had received from God (Ps 16:5, 6).