10 And now, behold, the LORD H3068 hath kept me alive, H2421 as he said, H1696 these forty H705 and five H2568 years, H8141 even since H227 the LORD H3068 spake H1696 this word H1697 unto Moses, H4872 while the children of Israel H3478 wandered H1980 in the wilderness: H4057 and now, lo, I am this day H3117 fourscore H8084 and five H2568 years H8141 old. H1121
And your children H1121 shall wander H7462 in the wilderness H4057 forty H705 years, H8141 and bear H5375 your whoredoms, H2184 until your carcases H6297 be wasted H8552 in the wilderness. H4057 After the number H4557 of the days H3117 in which ye searched H8446 the land, H776 even forty H705 days, H3117 each day H3117 for a year, H8141 H3117 H8141 shall ye bear H5375 your iniquities, H5771 even forty H705 years, H8141 and ye shall know H3045 my breach of promise. H8569
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 14
Commentary on Joshua 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Jos 14:1-5. The Nine Tribes and a Half to Have Their Inheritance by Lot.
1. these are the countries which the children of Israel inherited in the land of Canaan—This chapter forms the introduction to an account of the allocation of the land west of Jordan, or Canaan proper, to the nine tribes and a half. It was also made by lot in presence of a select number of superintendents, appointed according to divine directions given to Moses (see on Nu 34:16). In everything pertaining to civil government, and even the division of the land, Joshua was the acknowledged chief. But in a matter to be determined by lot, a solemn appeal was made to God, and hence Eleazar, as high priest, is named before Joshua.
4. The children of Joseph were two tribes, Manasseh and Ephraim—As two and a half tribes were settled on the east Jordan, and the Levites had no inheritance assigned them in land, there would have been only eight and a half tribes to provide for. But Ephraim and Manasseh, the two sons of Joseph, had been constituted two tribes (Ge 48:5), and although Levi was excluded, the original number of the tribes of Israel was still preserved.
5. the children of Israel … divided the land—that is, they made the preliminary arrangements for the work. A considerable time was requisite for the survey and measurement.
Jos 14:6-15. Caleb by Privilege Requests and Obtains Hebron.
6-11. Then the children of Judah came unto Joshua in Gilgal: and Caleb … said—This incident is recorded here because it occurred while the preparations were being made for casting the lots, which, it appears, were begun in Gilgal. The claim of Caleb to the mountains of Hebron as his personal and family possessions was founded on a solemn promise of Moses, forty-five years before (Nu 14:24; De 1:36; Jos 14:10), to give him that land on account of his fidelity. Being one of the nominees appointed to preside over the division of the country, he might have been charged with using his powers as a commissioner to his own advantage, had he urged his request in private; and therefore he took some of his brethren along with him as witness of the justice and propriety of his conduct.
12. give me this mountain, whereof the Lord spake in that day—this highland region.
for thou heardest in that day how the Anakims were there—The report of the spies, who tried to kindle the flame of sedition and discontent, related chiefly to the people and condition of this mountain district, and hence it was promised as the reward of Caleb's truth, piety, and faithfulness.
13, 14. Joshua blessed him, and gave unto Caleb Hebron for an inheritance—Joshua, who was fully cognizant of all the circumstances, not only admitted the claim, but in a public and earnest manner prayed for the divine blessing to succor the efforts of Caleb in driving out the idolatrous occupiers.
15. Kirjath-arba—that is, the city of Arba, a warrior among the native race remarkable for strength and stature.
the land had rest from war—Most of the kings having been slain and the natives dispirited, there was no general or systematic attempt to resist the progress and settlement of the Israelites.