12 Now therefore give H5414 me this mountain, H2022 whereof the LORD H3068 spake H1696 in that day; H3117 for thou heardest H8085 in that day H3117 how the Anakims H6062 were there, and that the cities H5892 were great H1419 and fenced: H1219 if so be H194 the LORD H3068 will be with H854 me, then I shall be able to drive them out, H3423 as the LORD H3068 said. H1696
13 And Joshua H3091 blessed H1288 him, and gave H5414 unto Caleb H3612 the son H1121 of Jephunneh H3312 Hebron H2275 for an inheritance. H5159
14 Hebron H2275 therefore became the inheritance H5159 of Caleb H3612 the son H1121 of Jephunneh H3312 the Kenezite H7074 unto this day, H3117 because that he wholly H4390 followed H310 the LORD H3068 God H430 of Israel. H3478
15 And the name H8034 of Hebron H2275 before H6440 was Kirjatharba; H7153 which Arba was a great H1419 man H120 among the Anakims. H6062 And the land H776 had rest H8252 from war. H4421
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 14
Commentary on Joshua 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Jos 14:1-5. The Nine Tribes and a Half to Have Their Inheritance by Lot.
1. these are the countries which the children of Israel inherited in the land of Canaan—This chapter forms the introduction to an account of the allocation of the land west of Jordan, or Canaan proper, to the nine tribes and a half. It was also made by lot in presence of a select number of superintendents, appointed according to divine directions given to Moses (see on Nu 34:16). In everything pertaining to civil government, and even the division of the land, Joshua was the acknowledged chief. But in a matter to be determined by lot, a solemn appeal was made to God, and hence Eleazar, as high priest, is named before Joshua.
4. The children of Joseph were two tribes, Manasseh and Ephraim—As two and a half tribes were settled on the east Jordan, and the Levites had no inheritance assigned them in land, there would have been only eight and a half tribes to provide for. But Ephraim and Manasseh, the two sons of Joseph, had been constituted two tribes (Ge 48:5), and although Levi was excluded, the original number of the tribes of Israel was still preserved.
5. the children of Israel … divided the land—that is, they made the preliminary arrangements for the work. A considerable time was requisite for the survey and measurement.
Jos 14:6-15. Caleb by Privilege Requests and Obtains Hebron.
6-11. Then the children of Judah came unto Joshua in Gilgal: and Caleb … said—This incident is recorded here because it occurred while the preparations were being made for casting the lots, which, it appears, were begun in Gilgal. The claim of Caleb to the mountains of Hebron as his personal and family possessions was founded on a solemn promise of Moses, forty-five years before (Nu 14:24; De 1:36; Jos 14:10), to give him that land on account of his fidelity. Being one of the nominees appointed to preside over the division of the country, he might have been charged with using his powers as a commissioner to his own advantage, had he urged his request in private; and therefore he took some of his brethren along with him as witness of the justice and propriety of his conduct.
12. give me this mountain, whereof the Lord spake in that day—this highland region.
for thou heardest in that day how the Anakims were there—The report of the spies, who tried to kindle the flame of sedition and discontent, related chiefly to the people and condition of this mountain district, and hence it was promised as the reward of Caleb's truth, piety, and faithfulness.
13, 14. Joshua blessed him, and gave unto Caleb Hebron for an inheritance—Joshua, who was fully cognizant of all the circumstances, not only admitted the claim, but in a public and earnest manner prayed for the divine blessing to succor the efforts of Caleb in driving out the idolatrous occupiers.
15. Kirjath-arba—that is, the city of Arba, a warrior among the native race remarkable for strength and stature.
the land had rest from war—Most of the kings having been slain and the natives dispirited, there was no general or systematic attempt to resist the progress and settlement of the Israelites.