9 And Moses H4872 sware H7650 on that day, H3117 saying, H559 Surely the land H776 whereon thy feet H7272 have trodden H1869 shall be thine inheritance, H5159 and thy children's H1121 for H5704 ever, H5769 because thou hast wholly H4390 followed H310 the LORD H3068 my God. H430
Because all those men H582 which have seen H7200 my glory, H3519 and my miracles, H226 which I did H6213 in Egypt H4714 and in the wilderness, H4057 and have tempted H5254 H853 me now these ten H6235 times, H6471 and have not hearkened H8085 to my voice; H6963 Surely they shall not H518 see H7200 the land H776 which I sware H7650 unto their fathers, H1 neither shall any of them that provoked H5006 me see H7200 it: But my servant H5650 Caleb, H3612 because H6118 he had another H312 spirit H7307 with him, and hath followed H310 me fully, H4390 him will I bring H935 into the land H776 whereinto he went; H935 and his seed H2233 shall possess H3423 it.
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Commentary on Joshua 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Jos 14:1-5. The Nine Tribes and a Half to Have Their Inheritance by Lot.
1. these are the countries which the children of Israel inherited in the land of Canaan—This chapter forms the introduction to an account of the allocation of the land west of Jordan, or Canaan proper, to the nine tribes and a half. It was also made by lot in presence of a select number of superintendents, appointed according to divine directions given to Moses (see on Nu 34:16). In everything pertaining to civil government, and even the division of the land, Joshua was the acknowledged chief. But in a matter to be determined by lot, a solemn appeal was made to God, and hence Eleazar, as high priest, is named before Joshua.
4. The children of Joseph were two tribes, Manasseh and Ephraim—As two and a half tribes were settled on the east Jordan, and the Levites had no inheritance assigned them in land, there would have been only eight and a half tribes to provide for. But Ephraim and Manasseh, the two sons of Joseph, had been constituted two tribes (Ge 48:5), and although Levi was excluded, the original number of the tribes of Israel was still preserved.
5. the children of Israel … divided the land—that is, they made the preliminary arrangements for the work. A considerable time was requisite for the survey and measurement.
Jos 14:6-15. Caleb by Privilege Requests and Obtains Hebron.
6-11. Then the children of Judah came unto Joshua in Gilgal: and Caleb … said—This incident is recorded here because it occurred while the preparations were being made for casting the lots, which, it appears, were begun in Gilgal. The claim of Caleb to the mountains of Hebron as his personal and family possessions was founded on a solemn promise of Moses, forty-five years before (Nu 14:24; De 1:36; Jos 14:10), to give him that land on account of his fidelity. Being one of the nominees appointed to preside over the division of the country, he might have been charged with using his powers as a commissioner to his own advantage, had he urged his request in private; and therefore he took some of his brethren along with him as witness of the justice and propriety of his conduct.
12. give me this mountain, whereof the Lord spake in that day—this highland region.
for thou heardest in that day how the Anakims were there—The report of the spies, who tried to kindle the flame of sedition and discontent, related chiefly to the people and condition of this mountain district, and hence it was promised as the reward of Caleb's truth, piety, and faithfulness.
13, 14. Joshua blessed him, and gave unto Caleb Hebron for an inheritance—Joshua, who was fully cognizant of all the circumstances, not only admitted the claim, but in a public and earnest manner prayed for the divine blessing to succor the efforts of Caleb in driving out the idolatrous occupiers.
15. Kirjath-arba—that is, the city of Arba, a warrior among the native race remarkable for strength and stature.
the land had rest from war—Most of the kings having been slain and the natives dispirited, there was no general or systematic attempt to resist the progress and settlement of the Israelites.