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Joshua 17:12 King James Version with Strong's Concordance (STRONG)

12 Yet the children H1121 of Manasseh H4519 could H3201 not drive out H3423 the inhabitants of those cities; H5892 but the Canaanites H3669 would H2974 dwell H3427 in that land. H776

Cross Reference

Exodus 23:29-33 STRONG

I will not drive them out H1644 from before H6440 thee in one H259 year; H8141 lest the land H776 become desolate, H8077 and the beast H2416 of the field H7704 multiply H7227 against thee. By little H4592 and little H4592 I will drive them out H1644 from before H6440 thee, until thou be increased, H6509 and inherit H5157 the land. H776 And I will set H7896 thy bounds H1366 from the Red H5488 sea H3220 even unto the sea H3220 of the Philistines, H6430 and from the desert H4057 unto the river: H5104 for I will deliver H5414 the inhabitants H3427 of the land H776 into your hand; H3027 and thou shalt drive them out H1644 before H6440 thee. Thou shalt make H3772 no covenant H1285 with them, nor with their gods. H430 They shall not dwell H3427 in thy land, H776 lest they make thee sin H2398 against me: for if thou serve H5647 their gods, H430 it will surely be a snare H4170 unto thee.

Judges 1:27-28 STRONG

Neither did Manasseh H4519 drive out H3423 the inhabitants of Bethshean H1052 and her towns, H1323 nor Taanach H8590 and her towns, H1323 nor the inhabitants H3427 of Dor H1756 and her towns, H1323 nor the inhabitants H3427 of Ibleam H2991 and her towns, H1323 nor the inhabitants H3427 of Megiddo H4023 and her towns: H1323 but the Canaanites H3669 would H2974 dwell H3427 in that land. H776 And it came to pass, when Israel H3478 was strong, H2388 that they put H7760 the Canaanites H3669 to tribute, H4522 and did not utterly H3423 drive them out. H3423

Numbers 33:52-56 STRONG

Then ye shall drive out H3423 all the inhabitants H3427 of the land H776 from before H6440 you, and destroy H6 all their pictures, H4906 and destroy H6 all their molten H4541 images, H6754 and quite pluck down H8045 all their high places: H1116 And ye shall dispossess H3423 the inhabitants of the land, H776 and dwell H3427 therein: for I have given H5414 you the land H776 to possess H3423 it. And ye shall divide H5157 the land H776 by lot H1486 for an inheritance H5157 among your families: H4940 and to the more H7227 ye shall give the more H7235 inheritance, H5159 and to the fewer H4592 ye shall give the less H4591 inheritance: H5159 every man's inheritance shall be in the place where his lot H1486 falleth; H3318 according to the tribes H4294 of your fathers H1 ye shall inherit. H5157 But if ye will not drive out H3423 the inhabitants H3427 of the land H776 from before H6440 you; then it shall come to pass, that those which ye let remain H3498 of them shall be pricks H7899 in your eyes, H5869 and thorns H6796 in your sides, H6654 and shall vex H6887 you in the land H776 wherein ye dwell. H3427 Moreover it shall come to pass, that I shall do H6213 unto you, as I thought H1819 to do H6213 unto them.

Romans 6:12-14 STRONG

Let G936 not G3361 sin G266 therefore G3767 reign G936 in G1722 your G5216 mortal G2349 body, G4983 that G1519 ye should obey G5219 it G846 in G1722 the lusts G1939 thereof. G846 Neither G3366 yield ye G3936 your G5216 members G3196 as instruments G3696 of unrighteousness G93 unto sin: G266 but G235 yield G3936 yourselves G1438 unto God, G2316 as G5613 those that are alive G2198 from G1537 the dead, G3498 and G2532 your G5216 members G3196 as instruments G3696 of righteousness G1343 unto God. G2316 For G1063 sin G266 shall G2961 not G3756 have dominion over G2961 you: G5216 for G1063 ye are G2075 not G3756 under G5259 the law, G3551 but G235 under G5259 grace. G5485

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 17

Commentary on Joshua 17 Matthew Henry Commentary


Chapter 17

The half tribe of Manasseh comes next to be provided for; and here we have,

  • I. The families of that tribe that were to be portioned (v. 1-6).
  • II. The country that fell to their lot (v. 7-13).
  • III. The joint request of the two tribes that descended from Joseph, for the enlargement of their lot, and Joshua's answer to that request (v. 14-18).

Jos 17:1-6

Manasseh was itself but one half of the tribe of Joseph, and yet was divided and subdivided.

  • 1. It was divided into two parts, one already settled on the other side Jordan, consisting of those who were the posterity of Machir, v. 1. This Machir was born to Manasseh in Egypt; there he had signalized himself as a man of war, probably in the contests between the Ephraimites and the men of Gath, 1 Chr. 7:21. His warlike disposition descended to his posterity, and therefore Moses gave them Gileaxdand Bashan, on the other side Jordan, of which before, ch. 13:31. It is here said that the lot came to Manasseh, for he was the first-born of Joseph. Bishop Patrick thinks it should be translated, though he was the first-born of Joseph, and then the meaning is plain, that the second lot was for Manasseh, because, though he was the first-born, yet Jacob had preferred Ephraim before him. See the names of those heads of the families that settled on the other side Jordan, 1 Chr. 5:24.
  • 2. That part on this side Jordan as subdivided into ten families, v. 5. There were six sons of Gilead here named (v. 2), the same that are recorded Num. 26:30-32, only that he who is there called Jezeer is here called Abiezer. Five of these sons had each of them their portion; the sixth, which was Hepher, had his male line cut off in his son Zelophehad, who left daughters only, five in number, of whom we have often read, and these five had each of them a portion; though perhaps, they claiming under Hepher, all their five portions were but equal to one of the portions of the five sons. Or if Hepher had other sons besides Zelophehad, in whom the name of his family was kept up, their posterity married to the daughters of Zelophehad the elder brother, and in their right had these portions assigned them. See Num. 36:12. Here is,
    • (1.) The claim which the daughters of Zelophehad made, grounded upon the command God gave to Moses concerning them, v. 4. They had themselves, when they were young, pleaded their own cause before Moses, and obtained the grant of an inheritance with their brethren, and now they would not lose the benefit of that grant for want of speaking to Joshua, but seasonably put in their demand themselves, as it should seem, and not their husbands for them.
    • (2.) The assignment of their portions according to their claim. Joshua knew very well what God had ordered in their case, and did not object that they having not served in the wars of Canaan there was no reason why they should share in the possessions of Canaan, but readily gave them as inheritance among the brethren of their father. And now they reaped the benefit of their own pious zeal and prudent forecast in this matter. Thus those who take care in the wilderness of this world to make sure to themselves a place in the inheritance of the saints in light will certainly have the comfort of it in the other world, while those that neglect it now will lose it for ever.

Jos 17:7-13

We have here a short account of the lot of this half tribe. It reached from Jordan on the east to the great sea on the west; on the south it lay all along contiguous to Ephraim, but on the north it abutted upon Asher and Issachar. Asher lay north-west, and Issachar north-east, which seems to be the meaning of that (v. 10), that they (that is, Manasseh and Ephraim, as related to it, both together making the tribe of Joseph) met in Asher on the north and Issachar on the east, for Ephraim itself reached not those tribes. Some things are particularly observed concerning this lot:-

  • 1. That there was great communication between this tribe and that of Ephraim. The city of Tappuah belonged to Ephraim, but the country adjoining to Manasseh (v. 8); there were likewise many cities of Ephraim that lay within the border of Manasseh (v. 9), of which before, ch. 16:9.
  • 2. That Manasseh likewise had cities with their appurtenances in the tribes of Issachar and Asher (v. 11), God so ordering it, that though every tribe had its peculiar inheritance, which might not be alienated from it, yet they should thus intermix one with another, to keep up mutual acquaintance and correspondence among the tribes, and to give occasion for the doing of good offices one to another, as became those who, though of different tribes, were all one Israel, and were bound to love as brethren.