15 Then she let them down H3381 by a cord H2256 through H1157 the window: H2474 for her house H1004 was upon the town H7023 wall, H2346 and she dwelt H3427 upon the wall. H2346
So Michal H4324 let H3381 David H1732 down H3381 through a window: H2474 and he went, H3212 and fled, H1272 and escaped. H4422 And Michal H4324 took H3947 an image, H8655 and laid H7760 it in the bed, H4296 and put H7760 a pillow H3523 of goats' H5795 hair for his bolster, H4763 and covered H3680 it with a cloth. H899 And when Saul H7586 sent H7971 messengers H4397 to take H3947 David, H1732 she said, H559 He is sick. H2470 And Saul H7586 sent H7971 the messengers H4397 again to see H7200 David, H1732 saying, H559 Bring him up H5927 to me in the bed, H4296 that I may slay H4191 him. And when the messengers H4397 were come in, H935 behold, there was an image H8655 in the bed, H4296 with a pillow H3523 of goats' H5795 hair for his bolster. H4763 And Saul H7586 said H559 unto Michal, H4324 Why hast thou deceived me so, H7411 and sent away H7971 mine enemy, H341 that he is escaped? H4422 And Michal H4324 answered H559 Saul, H7586 He said H559 unto me, Let me go; H7971 why should I kill H4191 thee?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 2
Commentary on Joshua 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Jos 2:1-7. Rahab Receives and Conceals the Two Spies.
1. Joshua … sent … two men to spy secretly—Faith is manifested by an active, persevering use of means (Jas 2:22); and accordingly Joshua, while confident in the accomplishment of the divine promise (Jos 1:3), adopted every precaution which a skilful general could think of to render his first attempt in the invasion of Canaan successful. Two spies were despatched to reconnoitre the country, particularly in the neighborhood of Jericho; for in the prospect of investing that place, it was desirable to obtain full information as to its site, its approaches, the character, and resources of its inhabitants. This mission required the strictest privacy, and it seems to have been studiously concealed from the knowledge of the Israelites themselves, test any unfavorable or exaggerated report, publicly circulated, might have dispirited the people, as that of the spies did in the days of Moses.
Jericho—Some derive this name from a word signifying "new moon," in reference to the crescent-like plain in which it stood, formed by an amphitheater of hills; others from a word signifying "its scent," on account of the fragrance of the balsam and palm trees in which it was embosomed. Its site was long supposed to be represented by the small mud-walled hamlet Er-Riha; but recent researches have fixed on a spot about half an hour's journey westward, where large ruins exist about six or eight miles distant from the Jordan. It was for that age a strongly fortified town, the key of the eastern pass through the deep ravine, now called Wady-Kelt, into the interior of Palestine.
they … came into an harlot's house—Many expositors, desirous of removing the stigma of this name from an ancestress of the Saviour (Mt 1:5), have called her a hostess or tavern keeper. But Scriptural usage (Le 21:7-14; De 23:18; Jud 11:1; 1Ki 3:16), the authority of the Septuagint, followed by the apostles (Heb 11:31; Jas 2:25), and the immemorial style of Eastern khans, which are never kept by women, establish the propriety of the term employed in our version. Her house was probably recommended to the spies by the convenience of its situation, without any knowledge of the character of the inmates. But a divine influence directed them in the choice of that lodging-place.
2, 3. it was told the king—by the sentinels who at such a time of threatened invasion would be posted on the eastern frontier and whose duty required them to make a strict report to headquarters of the arrival of all strangers.
4-6. the woman took the two men, and hid them—literally, "him," that is, each of them in separate places, of course previous to the appearance of the royal messengers and in anticipation of a speedy search after her guests. According to Eastern manners, which pay an almost superstitious respect to a woman's apartment, the royal messengers did not demand admittance to search but asked her to bring the foreigners out.
5. the time of shutting of the gates—The gates of all Oriental cities are closed at sunset, after which there is no possibility either of admission or egress.
the men went out—This was a palpable deception. But, as lying is a common vice among heathen people, Rahab was probably unconscious of its moral guilt, especially as she resorted to it as a means for screening her guests; and she might deem herself bound to do it by the laws of Eastern hospitality, which make it a point of honor to preserve the greatest enemy, if he has once eaten one's salt. Judged by the divine law, her answer was a sinful expedient; but her infirmity being united with faith, she was graciously pardoned and her service accepted (Jas 2:25).
6. she had brought them up to the roof of the house, and hid them with the stalks of flax—Flax, with other vegetable productions, is at a certain season spread out on the flat roofs of Eastern houses to be dried in the sun; and, after lying awhile, it is piled up in numerous little stacks, which, from the luxuriant growth of the flax, rise to a height of three or four feet. Behind some of these stacks Rahab concealed the spies.
7. the men pursued after them the way to Jordan unto the fords—That river is crossed at several well-known fords. The first and second immediately below the sea of Galilee; the third and fourth immediately above and below the pilgrims' bathing-place, opposite Jericho.
as soon as they which pursued after them were gone out, they shut the gate—This precaution was to ensure the capture of the spies, should they have been lurking in the city.
Jos 2:8-21. The Covenant between Her and Them.
8-13. she came up unto them upon the roof and said—Rahab's dialogue is full of interest, as showing the universal panic and consternation of the Canaanites on the one hand (Jos 24:11; De 2:25), and her strong convictions on the other, founded on a knowledge of the divine promise, and the stupendous miracles that had opened the way of the Israelites to the confines of the promised land. She was convinced of the supremacy of Jehovah, and her earnest stipulations for the preservation of her relatives amid the perils of the approaching invasion, attest the sincerity and strength of her faith.
14. the men answered her, Our life for yours, if ye utter not this our business—This was a solemn pledge—a virtual oath, though the name of God is not mentioned; and the words were added, not as a condition of their fidelity, but as necessary for her safety, which might be endangered if the private agreement was divulged.
15. her house was upon the town wall—In many Oriental cities houses are built on the walls with overhanging windows; in others the town wall forms the back wall of the house, so that the window opens into the country. Rahab's was probably of this latter description, and the cord or rope sufficiently strong to bear the weight of a man.
16-21. she said—rather "she had said," for what follows must have been part of the previous conversation.
Get you to the mountain—A range of white limestone hills extends on the north, called Quarantania (now Jebel Karantu), rising to a height of from twelve hundred to fifteen hundred feet, and the sides of which are perforated with caves. Some one peak adjoining was familiarly known to the inhabitants as "the mountain." The prudence and propriety of the advice to flee in that direction rather than to the ford, were made apparent by the sequel.
21. she bound the scarlet line in the window—probably soon after the departure of the spies. It was not formed, as some suppose, into network, as a lattice, but simply to hang down the wall. Its red color made it conspicuous, and it was thus a sign and pledge of safety to Rahab's house, as the bloody mark on the lintels of the houses of the Israelites in Egypt to that people.