Worthy.Bible » STRONG » Joshua » Chapter 22 » Verse 10

Joshua 22:10 King James Version with Strong's Concordance (STRONG)

10 And when they came H935 unto the borders H1552 of Jordan, H3383 that are in the land H776 of Canaan, H3667 the children H1121 of Reuben H7205 and the children H1121 of Gad H1410 and the half H2677 tribe H7626 of Manasseh H4519 built H1129 there an altar H4196 by Jordan, H3383 a great H1419 altar H4196 to see to. H4758

Cross Reference

Genesis 28:18 STRONG

And Jacob H3290 rose up early H7925 in the morning, H1242 and took H3947 the stone H68 that he had put H7760 for his pillows, H4763 and set it up H7760 for a pillar, H4676 and poured H3332 oil H8081 upon the top of it. H7218

Genesis 31:46-52 STRONG

And Jacob H3290 said H559 unto his brethren, H251 Gather H3950 stones; H68 and they took H3947 stones, H68 and made H6213 an heap: H1530 and they did eat H398 there upon the heap. H1530 And Laban H3837 called H7121 it Jegarsahadutha: H3026 but Jacob H3290 called H7121 it Galeed. H1567 And Laban H3837 said, H559 This heap H1530 is a witness H5707 between me and thee this day. H3117 Therefore was the name H8034 of it called H7121 Galeed; H1567 And Mizpah; H4709 for H834 he said, H559 The LORD H3068 watch H6822 between me and thee, when we are absent H5641 one H376 from another. H7453 If thou shalt afflict H6031 my daughters, H1323 or if thou shalt take H3947 other wives H802 beside H5921 my daughters, H1323 no man H376 is with us; see, H7200 God H430 is witness H5707 betwixt me and thee. And Laban H3837 said H559 to Jacob, H3290 Behold this heap, H1530 and behold this pillar, H4676 which I have cast H3384 betwixt me and thee; This heap H1530 be witness, H5707 and this pillar H4676 be witness, H5713 that I will not pass over H5674 this heap H1530 to thee, and that thou shalt not pass over H5674 this heap H1530 and this pillar H4676 unto me, for harm. H7451

Joshua 4:5-9 STRONG

And Joshua H3091 said H559 unto them, Pass over H5674 before H6440 the ark H727 of the LORD H3068 your God H430 into the midst H8432 of Jordan, H3383 and take ye up H7311 every H259 man H376 of you a stone H68 upon his shoulder, H7926 according unto the number H4557 of the tribes H7626 of the children H1121 of Israel: H3478 That this may be a sign H226 among H7130 you, that when your children H1121 ask H7592 their fathers in time to come, H4279 saying, H559 What mean ye by these stones? H68 Then ye shall answer H559 them, That the waters H4325 of Jordan H3383 were cut off H3772 before H6440 the ark H727 of the covenant H1285 of the LORD; H3068 when it passed over H5674 Jordan, H3383 the waters H4325 of Jordan H3383 were cut off: H3772 and these stones H68 shall be for a memorial H2146 unto the children H1121 of Israel H3478 for H5704 ever. H5769 And the children H1121 of Israel H3478 did H6213 so as Joshua H3091 commanded, H6680 and took up H5375 twelve H8147 H6240 stones H68 out of the midst H8432 of Jordan, H3383 as the LORD H3068 spake H1696 unto Joshua, H3091 according to the number H4557 of the tribes H7626 of the children H1121 of Israel, H3478 and carried them over H5674 with them unto the place where they lodged, H4411 and laid them down H3240 there. And Joshua H3091 set up H6965 twelve H8147 H6240 stones H68 in the midst H8432 of Jordan, H3383 in the place where the feet H7272 of the priests H3548 which bare H5375 the ark H727 of the covenant H1285 stood: H4673 and they are there unto this day. H3117

Joshua 22:25-28 STRONG

For the LORD H3068 hath made H5414 Jordan H3383 a border H1366 between us and you, ye children H1121 of Reuben H7205 and children H1121 of Gad; H1410 ye have no part H2506 in the LORD: H3068 so shall your children H1121 make H7673 our children H1121 cease H7673 from H1115 fearing H3372 the LORD. H3068 Therefore we said, H559 Let us now prepare H6213 to build H1129 us an altar, H4196 not for burnt offering, H5930 nor for sacrifice: H2077 But that it may be a witness H5707 between us, and you, and our generations H1755 after H310 us, that we might do H5647 the service H5656 of the LORD H3068 before H6440 him with our burnt offerings, H5930 and with our sacrifices, H2077 and with our peace offerings; H8002 that your children H1121 may not say H559 to our children H1121 in time to come, H4279 Ye have no part H2506 in the LORD. H3068 Therefore said H559 we, that it shall be, when they should so say H559 to us or to our generations H1755 in time to come, H4279 that we may say H559 again, Behold H7200 the pattern H8403 of the altar H4196 of the LORD, H3068 which our fathers H1 made, H6213 not for burnt offerings, H5930 nor for sacrifices; H2077 but it is a witness H5707 between us and you.

Joshua 24:26-27 STRONG

And Joshua H3091 wrote H3789 these words H1697 in the book H5612 of the law H8451 of God, H430 and took H3947 a great H1419 stone, H68 and set it up H6965 there under an oak, H427 that was by the sanctuary H4720 of the LORD. H3068 And Joshua H3091 said H559 unto all the people, H5971 Behold, this stone H68 shall be a witness H5713 unto us; for it hath heard H8085 all the words H561 of the LORD H3068 which he spake H1696 unto us: it shall be therefore a witness H5713 unto you, lest ye deny H3584 your God. H430

Commentary on Joshua 22 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 22

Jos 22:1-9. Joshua Dismisses the Two Tribes and a Half, with a Blessing.

1. Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh—The general war of invasion being ended and the enemy being in so dispirited and isolated a condition that each tribe, by its own resources or with the aid of its neighboring tribe, was able to repress any renewed hostilities, the auxiliary Israelites from the eastern side of the Jordan were now discharged from service. Joshua dismissed them with high commendations for their fidelity and earnest admonitions to cultivate perpetual piety in life. The redundancy of the language is remarkable [Jos 22:2-5]. It shows how important, in the judgment of the venerable leader, a steadfast observance of the divine law was to personal happiness, as well as national prosperity.

3. Ye have not left your brethren these many days unto this day—for the space of seven years.

4-7. get you unto your tents—that is, home; for their families had been left in fortified towns (Nu 32:17).

8. he spake unto them, saying, Return with much riches—in cattle, clothes, and precious metals.

divide the spoil of your enemies with your brethren—(See on Nu 31:25-39).

Jos 22:10. They Build the Altar of Testimony on Their Journey.

10. when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben … built there an altar by Jordan—This altar was probably an immense pile of stones and earth. The generality of our translators supposes that it was reared on the banks of the Jordan, within the limits of Canaan proper. But a little closer examination seems to make the conclusion irresistible that its position was on the eastern side of the river, for these two reasons; first, because it is said (Jos 22:11) to have been built "over against," or in the sight of the land of Canaan—not within it; and secondly, because the declared motive of the trans-jordanic Israelites in erecting it was to prevent their brethren in Canaan ever saying, "in time to come, What have ye to do with the Lord God of Israel? For the Lord hath made Jordan a border between us and you," &c. [Jos 22:24, 25]. Such a taunt would be obviously prevented or confuted by the two tribes and a half having on the eastern side of Jordan, within their own land, a facsimile of the altar at Shiloh, as a witness that they acknowledged the same God and practised the same rites of worship as the brethren in Canaan.

Jos 22:11-29. Contention Thereupon.

11-29. and the children of Israel heard say—Fame speedily spread intelligence of what the trans-jordanic tribes had done. The act being suspected of some idolatrous design, the tribes rose in a mass, and repairing to the tabernacle at Shiloh, resolved to declare war against the two tribes and a half as apostates from God. On calmer and more mature consideration, however, they determined, in the first instance, to send a deputation consisting of the son of the high priest, and ten eminent persons from each tribe, to make inquiry into this rumored rebellion against God (De 13:13-15). The quality of the deputies evinced the deep solicitude that was felt on the occasion to maintain the purity of the divine worship throughout Israel. In the presumptive belief that the two tribes and a half had really built an altar, the deputies expressed astonishment at their so soon falling into such a heinous crime as that of violating the unity of divine worship (Ex 20:24; Leviticus 17:8, 9; De 12:5-13). They reminded their eastern brethren of the disastrous consequences that were entailed on the nation at large by the apostasy at Peor and by the sin of Achan, and finally exhorted them, if they felt the want of the tabernacle and altar and repented of their rash choice in preferring worldly advantages to religious privileges, to remove to the western side of the Jordan, where all the tribes would form a united and obedient community of worshippers.

21. Then the children of Reuben … answered—repudiating, in the strongest terms, the alleged crime, and deponing that so far from entertaining the intention imputed to them, their only object was to perpetuate the memory of their alliance with Israel [Jos 22:24, 25], and their adherence to the worship of Israel's God [Jos 22:26, 27].

Jos 22:30-34. The Deputies Satisfied.

33, 34. the thing pleased the children of Israel—The explanation not only gave perfect satisfaction to the deputies, but elicited from them expressions of unbounded joy and thankfulness. "This day we perceive that the Lord is among us" [Jos 22:31], that is, by His gracious presence and preventing goodness, which has kept you from falling into the suspected sin and rescued the nation from the calamity of a fratricidal war or providential judgments. This episode reflects honor upon all parties and shows that piety and zeal for the honor and worship of God animated the people that entered Canaan to an extent far beyond what was exemplified in many other periods of the history of Israel.