26 And Joshua H3091 wrote H3789 these words H1697 in the book H5612 of the law H8451 of God, H430 and took H3947 a great H1419 stone, H68 and set it up H6965 there under an oak, H427 that was by the sanctuary H4720 of the LORD. H3068
And Jacob H3290 rose up early H7925 in the morning, H1242 and took H3947 the stone H68 that he had put H7760 for his pillows, H4763 and set it up H7760 for a pillar, H4676 and poured H3332 oil H8081 upon the top of it. H7218 And he called H7121 the name H8034 of that place H4725 Bethel: H1008 but H199 the name H8034 of that city H5892 was called Luz H3870 at the first. H7223 And Jacob H3290 vowed H5087 a vow, H5088 saying, H559 If God H430 will be with me, and will keep me H8104 in this way H1870 that I go, H1980 and will give H5414 me bread H3899 to eat, H398 and raiment H899 to put on, H3847 So that I come again H7725 to my father's H1 house H1004 in peace; H7965 then shall the LORD H3068 be my God: H430 And this stone, H68 which I have set H7760 for a pillar, H4676 shall be God's H430 house: H1004 and of all that thou shalt give H5414 me I will surely H6237 give the tenth H6237 unto thee.
And it came to pass, when Moses H4872 had made an end H3615 of writing H3789 the words H1697 of this law H8451 in a book, H5612 until they were finished, H8552 That Moses H4872 commanded H6680 the Levites, H3881 which bare H5375 the ark H727 of the covenant H1285 of the LORD, H3068 saying, H559 Take H3947 this book H5612 of the law, H8451 and put H7760 it in the side H6654 of the ark H727 of the covenant H1285 of the LORD H3068 your God, H430 that it may be there for a witness H5707 against thee.
And command H6680 ye them, saying, H559 Take H5375 you hence out of the midst H8432 of Jordan, H3383 out of the place where the priests' H3548 feet H7272 stood H4673 firm, H3559 twelve H8147 H6240 stones, H68 and ye shall carry them over H5674 with you, and leave H3240 them in the lodging place, H4411 where ye shall lodge H3885 this night. H3915 Then Joshua H3091 called H7121 the twelve H8147 H6240 men, H376 whom he had prepared H3559 of the children H1121 of Israel, H3478 out of every H259 tribe H7626 a man: H376 And Joshua H3091 said H559 unto them, Pass over H5674 before H6440 the ark H727 of the LORD H3068 your God H430 into the midst H8432 of Jordan, H3383 and take ye up H7311 every H259 man H376 of you a stone H68 upon his shoulder, H7926 according unto the number H4557 of the tribes H7626 of the children H1121 of Israel: H3478 That this may be a sign H226 among H7130 you, that when your children H1121 ask H7592 their fathers in time to come, H4279 saying, H559 What mean ye by these stones? H68 Then ye shall answer H559 them, That the waters H4325 of Jordan H3383 were cut off H3772 before H6440 the ark H727 of the covenant H1285 of the LORD; H3068 when it passed over H5674 Jordan, H3383 the waters H4325 of Jordan H3383 were cut off: H3772 and these stones H68 shall be for a memorial H2146 unto the children H1121 of Israel H3478 for H5704 ever. H5769 And the children H1121 of Israel H3478 did H6213 so as Joshua H3091 commanded, H6680 and took up H5375 twelve H8147 H6240 stones H68 out of the midst H8432 of Jordan, H3383 as the LORD H3068 spake H1696 unto Joshua, H3091 according to the number H4557 of the tribes H7626 of the children H1121 of Israel, H3478 and carried them over H5674 with them unto the place where they lodged, H4411 and laid them down H3240 there. And Joshua H3091 set up H6965 twelve H8147 H6240 stones H68 in the midst H8432 of Jordan, H3383 in the place where the feet H7272 of the priests H3548 which bare H5375 the ark H727 of the covenant H1285 stood: H4673 and they are there unto this day. H3117
And those twelve H8147 H6240 stones, H68 which they took out H3947 of Jordan, H3383 did Joshua H3091 pitch H6965 in Gilgal. H1537 And he spake H559 unto the children H1121 of Israel, H3478 saying, H559 When your children H1121 shall ask H7592 their fathers H1 in time to come, H4279 saying, H559 What mean these stones? H68 Then ye shall let your children H1121 know, H3045 saying, H559 Israel H3478 came over H5674 this Jordan H3383 on dry land. H3004 For the LORD H3068 your God H430 dried up H3001 the waters H4325 of Jordan H3383 from before H6440 you, until ye were passed over, H5674 as the LORD H3068 your God H430 did H6213 to the Red H5488 sea, H3220 which he dried up H3001 from before H6440 us, until we were gone over: H5674 That all the people H5971 of the earth H776 might know H3045 the hand H3027 of the LORD, H3068 that it is mighty: H2389 that ye might fear H3372 the LORD H3068 your God H430 for ever. H3117
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 24
Commentary on Joshua 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Jos 24:1. Joshua Assembling the Tribes.
1. Joshua gathered all the tribes of Israel to Shechem—Another and final opportunity of dissuading the people against idolatry is here described as taken by the aged leader, whose solicitude on this account arose from his knowledge of the extreme readiness of the people to conform to the manners of the surrounding nations. This address was made to the representatives of the people convened at Shechem, and which had already been the scene of a solemn renewal of the covenant (Jos 8:30, 35). The transaction now to be entered upon being in principle and object the same, it was desirable to give it all the solemn impressiveness which might be derived from the memory of the former ceremonial, as well as from other sacred associations of the place (Ge 12:6, 7; 33:18-20; 35:2-4).
they presented themselves before God—It is generally assumed that the ark of the covenant had been transferred on this occasion to Shechem; as on extraordinary emergencies it was for a time removed (Jud 20:1-18; 1Sa 4:3; 2Sa 15:24). But the statement, not necessarily implying this, may be viewed as expressing only the religious character of the ceremony [Hengstenberg].
Jos 24:2-13. Relates God's Benefits.
2. Joshua said unto all the people—His address briefly recapitulated the principal proofs of the divine goodness to Israel from the call of Abraham to their happy establishment in the land of promise; it showed them that they were indebted for their national existence as well as their peculiar privileges, not to any merits of their own, but to the free grace of God.
Your fathers dwelt on the other side of the flood—The Euphrates, namely, at Ur.
Terah, the father of Abraham, and the father of Nachor—(see Ge 11:27). Though Terah had three sons, Nahor only is mentioned with Abraham, as the Israelites were descended from him on the mother's side through Rebekah and her nieces, Leah and Rachel.
served other gods—conjoining, like Laban, the traditional knowledge of the true God with the domestic use of material images (Ge 31:19, 34).
3. I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan—It was an irresistible impulse of divine grace which led the patriarch to leave his country and relatives, to migrate to Canaan, and live a "stranger and pilgrim" in that land.
4. I gave unto Esau mount Seir—(See on Ge 36:8). In order that he might be no obstacle to Jacob and his posterity being the exclusive heirs of Canaan.
12. I sent the hornet before you—a particular species of wasp which swarms in warm countries and sometimes assumes the scourging character of a plague; or, as many think, it is a figurative expression for uncontrollable terror (see on Ex 23:28).
14-28. Now therefore fear the Lord, and serve him in sincerity and in truth—After having enumerated so many grounds for national gratitude, Joshua calls on them to declare, in a public and solemn manner, whether they will be faithful and obedient to the God of Israel. He avowed this to be his own unalterable resolution, and urged them, if they were sincere in making a similar avowal, "to put away the strange gods that were among them"—a requirement which seems to imply that some were suspected of a strong hankering for, or concealed practice of, the idolatry, whether in the form of Zabaism, the fire-worship of their Chaldean ancestors, or the grosser superstitions of the Canaanites.
26. Joshua wrote these words in the book of the law of God—registered the engagements of that solemn covenant in the book of sacred history.
took a great stone—according to the usage of ancient times to erect stone pillars as monuments of public transactions.
set it up there under an oak—or terebinth, in all likelihood, the same as that at the root of which Jacob buried the idols and charms found in his family.
that was by the sanctuary of the Lord—either the spot where the ark had stood, or else the place around, so called from that religious meeting, as Jacob named Beth-el the house of God.
Jos 24:29, 30. His Age and Death.
29, 30. Joshua … died—Lightfoot computes that he lived seventeen, others twenty-seven years, after the entrance into Canaan. He was buried, according to the Jewish practice, within the limits of his own inheritance. The eminent public services he had long rendered to Israel and the great amount of domestic comfort and national prosperity he had been instrumental in diffusing among the several tribes, were deeply felt, were universally acknowledged; and a testimonial in the form of a statue or obelisk would have been immediately raised to his honor, in all parts of the land, had such been the fashion of the times. The brief but noble epitaph by the historian is, Joshua, "the servant of the Lord."
31. Israel served the Lord all the days of Joshua—The high and commanding character of this eminent leader had given so decided a tone to the sentiments and manners of his contemporaries and the memory of his fervent piety and many virtues continued so vividly impressed on the memories of the people, that the sacred historian has recorded it to his immortal honor. "Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua."
32. the bones of Joseph—They had carried these venerable relics with them in all their migrations through the desert, and deferred the burial, according to the dying charge of Joseph himself, till they arrived in the promised land. The sarcophagus, in which his mummied body had been put, was brought thither by the Israelites, and probably buried when the tribe of Ephraim had obtained their settlement, or at the solemn convocation described in this chapter.
in a parcel of ground which Jacob bought … for an hundred pieces of silver—Kestitah translated, "piece of silver," is supposed to mean "a lamb," the weights being in the form of lambs or kids, which were, in all probability, the earliest standard of value among pastoral people. The tomb that now covers the spot is a Mohammedan Welce, but there is no reason to doubt that the precious deposit of Joseph's remains may be concealed there at the present time.
33. Eleazar the son of Aaron died, and they buried him in … mount Ephraim—The sepulchre is at the modern village Awertah, which, according to Jewish travellers, contains the graves also of Ithamar, the brother of Phinehas, the son of Eleazar [Van De Velde].