9 Then Balak H1111 the son H1121 of Zippor, H6834 king H4428 of Moab, H4124 arose H6965 and warred H3898 against Israel, H3478 and sent H7971 and called H7121 Balaam H1109 the son H1121 of Beor H1160 to curse H7043 you:
And now art thou any thing better H2896 than Balak H1111 the son H1121 of Zippor, H6834 king H4428 of Moab? H4124 did he ever H7378 strive H7378 against Israel, H3478 or did he ever H3898 fight H3898 against them,
And Balak H1111 the son H1121 of Zippor H6834 saw H7200 all that Israel H3478 had done H6213 to the Amorites. H567
He sent H7971 messengers H4397 therefore unto Balaam H1109 the son H1121 of Beor H1160 to Pethor, H6604 which is by the river H5104 of the land H776 of the children H1121 of his people, H5971 to call H7121 him, saying, H559 Behold, there is a people H5971 come out H3318 from Egypt: H4714 behold, they cover H3680 the face H5869 of the earth, H776 and they abide H3427 over against H4136 me: Come H3212 now therefore, I pray thee, curse H779 me this people; H5971 for they are too mighty H6099 for me: peradventure I shall prevail, H3201 that we may smite H5221 them, and that I may drive them out H1644 of the land: H776 for I wot H3045 that he whom thou blessest H1288 is blessed, H1288 and he whom thou cursest H779 is cursed. H779 And the elders H2205 of Moab H4124 and the elders H2205 of Midian H4080 departed H3212 with the rewards of divination H7081 in their hand; H3027 and they came H935 unto Balaam, H1109 and spake H1696 unto him the words H1697 of Balak. H1111 And he said H559 unto them, Lodge H3885 here this night, H3915 and I will bring H7725 you word H1697 again, H7725 as the LORD H3068 shall speak H1696 unto me: and the princes H8269 of Moab H4124 abode H3427 with Balaam. H1109 And God H430 came H935 unto Balaam, H1109 and said, H559 What men H582 are these with thee? And Balaam H1109 said H559 unto God, H430 Balak H1111 the son H1121 of Zippor, H6834 king H4428 of Moab, H4124 hath sent H7971 unto me, saying, Behold, there is a people H5971 come out H3318 of Egypt, H4714 which covereth H3680 the face H5869 of the earth: H776 come H3212 now, curse H6895 me them; peradventure I shall be able H3201 to overcome H3898 them, and drive them out. H1644 And God H430 said H559 unto Balaam, H1109 Thou shalt not go H3212 with them; thou shalt not curse H779 the people: H5971 for they are blessed. H1288 And Balaam H1109 rose up H6965 in the morning, H1242 and said H559 unto the princes H8269 of Balak, H1111 Get H3212 you into your land: H776 for the LORD H3068 refuseth H3985 to give me leave H5414 to go H1980 with you. And the princes H8269 of Moab H4124 rose up, H6965 and they went H935 unto Balak, H1111 and said, H559 Balaam H1109 refuseth H3985 to come H1980 with us. And Balak H1111 sent H7971 yet again H3254 princes, H8269 more, H7227 and more honourable H3513 than they. And they came H935 to Balaam, H1109 and said H559 to him, Thus saith H559 Balak H1111 the son H1121 of Zippor, H6834 Let nothing, I pray thee, hinder H4513 thee from coming H1980 unto me: For I will promote H3513 thee unto very H3966 great H3513 honour, H3513 and I will do H6213 whatsoever thou sayest H559 unto me: come H3212 therefore, I pray thee, curse H6895 me this people. H5971 And Balaam H1109 answered H6030 and said H559 unto the servants H5650 of Balak, H1111 If Balak H1111 would give H5414 me his house H1004 full H4393 of silver H3701 and gold, H2091 I cannot H3201 go beyond H5674 the word H6310 of the LORD H3068 my God, H430 to do H6213 less H6996 or more. H1419 Now therefore, I pray you, tarry H3427 ye also here this night, H3915 that I may know H3045 what the LORD H3068 will say H1696 unto me more. H3254 And God H430 came H935 unto Balaam H1109 at night, H3915 and said H559 unto him, If the men H582 come H935 to call H7121 thee, rise up, H6965 and go H3212 with them; but yet H389 the word H1697 which I shall say H1696 unto thee, that shalt thou do. H6213 And Balaam H1109 rose up H6965 in the morning, H1242 and saddled H2280 his ass, H860 and went H3212 with the princes H8269 of Moab. H4124
Because H1697 they met H6923 you not with bread H3899 and with water H4325 in the way, H1870 when ye came forth H3318 out of Egypt; H4714 and because they hired H7936 against thee Balaam H1109 the son H1121 of Beor H1160 of Pethor H6604 of Mesopotamia, H763 to curse H7043 thee. Nevertheless the LORD H3068 thy God H430 would H14 not hearken H8085 unto Balaam; H1109 but the LORD H3068 thy God H430 turned H2015 the curse H7045 into a blessing H1293 unto thee, because the LORD H3068 thy God H430 loved H157 thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 24
Commentary on Joshua 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Jos 24:1. Joshua Assembling the Tribes.
1. Joshua gathered all the tribes of Israel to Shechem—Another and final opportunity of dissuading the people against idolatry is here described as taken by the aged leader, whose solicitude on this account arose from his knowledge of the extreme readiness of the people to conform to the manners of the surrounding nations. This address was made to the representatives of the people convened at Shechem, and which had already been the scene of a solemn renewal of the covenant (Jos 8:30, 35). The transaction now to be entered upon being in principle and object the same, it was desirable to give it all the solemn impressiveness which might be derived from the memory of the former ceremonial, as well as from other sacred associations of the place (Ge 12:6, 7; 33:18-20; 35:2-4).
they presented themselves before God—It is generally assumed that the ark of the covenant had been transferred on this occasion to Shechem; as on extraordinary emergencies it was for a time removed (Jud 20:1-18; 1Sa 4:3; 2Sa 15:24). But the statement, not necessarily implying this, may be viewed as expressing only the religious character of the ceremony [Hengstenberg].
Jos 24:2-13. Relates God's Benefits.
2. Joshua said unto all the people—His address briefly recapitulated the principal proofs of the divine goodness to Israel from the call of Abraham to their happy establishment in the land of promise; it showed them that they were indebted for their national existence as well as their peculiar privileges, not to any merits of their own, but to the free grace of God.
Your fathers dwelt on the other side of the flood—The Euphrates, namely, at Ur.
Terah, the father of Abraham, and the father of Nachor—(see Ge 11:27). Though Terah had three sons, Nahor only is mentioned with Abraham, as the Israelites were descended from him on the mother's side through Rebekah and her nieces, Leah and Rachel.
served other gods—conjoining, like Laban, the traditional knowledge of the true God with the domestic use of material images (Ge 31:19, 34).
3. I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan—It was an irresistible impulse of divine grace which led the patriarch to leave his country and relatives, to migrate to Canaan, and live a "stranger and pilgrim" in that land.
4. I gave unto Esau mount Seir—(See on Ge 36:8). In order that he might be no obstacle to Jacob and his posterity being the exclusive heirs of Canaan.
12. I sent the hornet before you—a particular species of wasp which swarms in warm countries and sometimes assumes the scourging character of a plague; or, as many think, it is a figurative expression for uncontrollable terror (see on Ex 23:28).
14-28. Now therefore fear the Lord, and serve him in sincerity and in truth—After having enumerated so many grounds for national gratitude, Joshua calls on them to declare, in a public and solemn manner, whether they will be faithful and obedient to the God of Israel. He avowed this to be his own unalterable resolution, and urged them, if they were sincere in making a similar avowal, "to put away the strange gods that were among them"—a requirement which seems to imply that some were suspected of a strong hankering for, or concealed practice of, the idolatry, whether in the form of Zabaism, the fire-worship of their Chaldean ancestors, or the grosser superstitions of the Canaanites.
26. Joshua wrote these words in the book of the law of God—registered the engagements of that solemn covenant in the book of sacred history.
took a great stone—according to the usage of ancient times to erect stone pillars as monuments of public transactions.
set it up there under an oak—or terebinth, in all likelihood, the same as that at the root of which Jacob buried the idols and charms found in his family.
that was by the sanctuary of the Lord—either the spot where the ark had stood, or else the place around, so called from that religious meeting, as Jacob named Beth-el the house of God.
Jos 24:29, 30. His Age and Death.
29, 30. Joshua … died—Lightfoot computes that he lived seventeen, others twenty-seven years, after the entrance into Canaan. He was buried, according to the Jewish practice, within the limits of his own inheritance. The eminent public services he had long rendered to Israel and the great amount of domestic comfort and national prosperity he had been instrumental in diffusing among the several tribes, were deeply felt, were universally acknowledged; and a testimonial in the form of a statue or obelisk would have been immediately raised to his honor, in all parts of the land, had such been the fashion of the times. The brief but noble epitaph by the historian is, Joshua, "the servant of the Lord."
31. Israel served the Lord all the days of Joshua—The high and commanding character of this eminent leader had given so decided a tone to the sentiments and manners of his contemporaries and the memory of his fervent piety and many virtues continued so vividly impressed on the memories of the people, that the sacred historian has recorded it to his immortal honor. "Israel served the Lord all the days of Joshua, and all the days of the elders that overlived Joshua."
32. the bones of Joseph—They had carried these venerable relics with them in all their migrations through the desert, and deferred the burial, according to the dying charge of Joseph himself, till they arrived in the promised land. The sarcophagus, in which his mummied body had been put, was brought thither by the Israelites, and probably buried when the tribe of Ephraim had obtained their settlement, or at the solemn convocation described in this chapter.
in a parcel of ground which Jacob bought … for an hundred pieces of silver—Kestitah translated, "piece of silver," is supposed to mean "a lamb," the weights being in the form of lambs or kids, which were, in all probability, the earliest standard of value among pastoral people. The tomb that now covers the spot is a Mohammedan Welce, but there is no reason to doubt that the precious deposit of Joseph's remains may be concealed there at the present time.
33. Eleazar the son of Aaron died, and they buried him in … mount Ephraim—The sepulchre is at the modern village Awertah, which, according to Jewish travellers, contains the graves also of Ithamar, the brother of Phinehas, the son of Eleazar [Van De Velde].