22 But Joshua H3091 had said H559 unto the two H8147 men H582 that had spied out H7270 the country, H776 Go H935 into the harlot's H2181 house, H1004 and bring out H3318 thence the woman, H802 and all that she hath, as ye sware H7650 unto her.
Seeing he despised H959 the oath H423 by breaking H6565 the covenant, H1285 when, lo, he had given H5414 his hand, H3027 and hath done H6213 all these things, he shall not escape. H4422 Therefore thus saith H559 the Lord H136 GOD; H3069 As I live, H2416 surely mine oath H423 that he hath despised, H959 and my covenant H1285 that he hath broken, H6331 even it will I recompense H5414 upon his own head. H7218
And Joshua H3091 the son H1121 of Nun H5126 sent H7971 out of Shittim H7851 two H8147 men H582 to spy H7270 secretly, H2791 saying, H559 Go H3212 view H7200 the land, H776 even Jericho. H3405 And they went, H3212 and came H935 into an harlot's H2181 house, H802 H1004 named H8034 Rahab, H7343 and lodged H7901 there. And it was told H559 the king H4428 of Jericho, H3405 saying, H559 Behold, there came H935 men H582 in hither to night H3915 of the children H1121 of Israel H3478 to search out H2658 the country. H776 And the king H4428 of Jericho H3405 sent H7971 unto Rahab, H7343 saying, H559 Bring forth H3318 the men H582 that are come H935 to thee, which are entered H935 into thine house: H1004 for they be come H935 to search out H2658 all the country. H776 And the woman H802 took H3947 the two H8147 men, H582 and hid H6845 them, and said H559 thus, There came H935 men H582 unto me, but I wist H3045 not whence H370 they were: And it came to pass about the time of shutting H5462 of the gate, H8179 when it was dark, H2822 that the men H582 went out: H3318 whither the men H582 went H1980 I wot H3045 not: pursue H7291 after H310 them quickly; H4118 for ye shall overtake H5381 them. But she had brought them up H5927 to the roof H1406 of the house, and hid H2934 them with the stalks H6086 of flax, H6593 which she had laid in order H6186 upon the roof. H1406 And the men H582 pursued H7291 after H310 them the way H1870 to Jordan H3383 unto the fords: H4569 and as soon as they which pursued H7291 after H310 them were gone out, H3318 they shut H5462 the gate. H8179 And before they were laid down, H7901 she came up H5927 unto them upon the roof; H1406 And she said H559 unto the men, H582 I know H3045 that the LORD H3068 hath given H5414 you the land, H776 and that your terror H367 is fallen H5307 upon us, and that all the inhabitants H3427 of the land H776 faint H4127 because H6440 of you. For we have heard H8085 how the LORD H3068 dried up H3001 the water H4325 of the Red H5488 sea H3220 for you, H6440 when ye came out H3318 of Egypt; H4714 and what ye did H6213 unto the two H8147 kings H4428 of the Amorites, H567 that were on the other side H5676 Jordan, H3383 Sihon H5511 and Og, H5747 whom ye utterly destroyed. H2763 And as soon as we had heard H8085 these things, our hearts H3824 did melt, H4549 neither did there remain H6965 any more courage H7307 in any man, H376 because H6440 of you: for the LORD H3068 your God, H430 he is God H430 in heaven H8064 above, H4605 and in earth H776 beneath. Now therefore, I pray you, swear H7650 unto me by the LORD, H3068 since H3588 I have shewed H6213 you kindness, H2617 that ye will also shew H6213 kindness H2617 unto my father's H1 house, H1004 and give H5414 me a true H571 token: H226 And that ye will save alive H2421 my father, H1 and my mother, H517 and my brethren, H251 and my sisters, H269 and all that they have, and deliver H5337 our lives H5315 from death. H4194 And the men H582 answered H559 her, Our life H5315 for yours, H4191 if ye utter H5046 not this our business. H1697 And it shall be, when the LORD H3068 hath given H5414 us the land, H776 that we will deal H6213 kindly H2617 and truly H571 with thee. Then she let them down H3381 by a cord H2256 through H1157 the window: H2474 for her house H1004 was upon the town H7023 wall, H2346 and she dwelt H3427 upon the wall. H2346 And she said H559 unto them, Get H3212 you to the mountain, H2022 lest the pursuers H7291 meet H6293 you; and hide H2247 yourselves there three H7969 days, H3117 until the pursuers H7291 be returned: H7725 and afterward H310 may ye go H3212 your way. H1870 And the men H582 said H559 unto her, We will be blameless H5355 of this thine oath H7621 which thou hast made us swear. H7650 Behold, when we come H935 into the land, H776 thou shalt bind H7194 this line H8615 of scarlet H8144 thread H2339 in the window H2474 which thou didst let us down by: H3381 and thou shalt bring H622 thy father, H1 and thy mother, H517 and thy brethren, H251 and all thy father's H1 household, H1004 home H1004 unto thee. And it shall be, that whosoever H834 shall go out H3318 of the doors H1817 of thy house H1004 into the street, H2351 his blood H1818 shall be upon his head, H7218 and we will be guiltless: H5355 and whosoever shall be with thee in the house, H1004 his blood H1818 shall be on our head, H7218 if any hand H3027 be upon him. And if thou utter H5046 this our business, H1697 then we will be quit H5355 of thine oath H7621 which thou hast made us to swear. H7650 And she said, H559 According unto your words, H1697 so be it. And she sent them away, H7971 and they departed: H3212 and she bound H7194 the scarlet H8144 line H8615 in the window. H2474 And they went, H3212 and came H935 unto the mountain, H2022 and abode H3427 there three H7969 days, H3117 until the pursuers H7291 were returned: H7725 and the pursuers H7291 sought H1245 them throughout all the way, H1870 but found H4672 them not. So the two H8147 men H582 returned, H7725 and descended H3381 from the mountain, H2022 and passed over, H5674 and came H935 to Joshua H3091 the son H1121 of Nun, H5126 and told H5608 him all things that befell H4672 them: And they said H559 unto Joshua, H3091 Truly H3588 the LORD H3068 hath delivered H5414 into our hands H3027 all the land; H776 for even all the inhabitants H3427 of the country H776 do faint H4127 because H6440 of us.
And the children H1121 of Israel H3478 smote H5221 them not, because the princes H5387 of the congregation H5712 had sworn H7650 unto them by the LORD H3068 God H430 of Israel. H3478 And all the congregation H5712 murmured H3885 against the princes. H5387 But all the princes H5387 said H559 unto all the congregation, H5712 We have sworn H7650 unto them by the LORD H3068 God H430 of Israel: H3478 now therefore we may H3201 not touch H5060 them. This we will do H6213 to them; we will even let them live, H2421 lest wrath H7110 be upon us, because of the oath H7621 which we sware H7650 unto them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 6
Commentary on Joshua 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Jos 6:1-7. Jericho Shut Up.
1. Now Jericho was straitly shut up—This verse is a parenthesis introduced to prepare the way for the directions given by the Captain of the Lord's host.
2. See, I have given into thine hand Jericho—The language intimates that a purpose already formed was about to be carried into immediate execution; and that, although the king and inhabitants of Jericho were fierce and experienced warriors, who would make a stout and determined resistance, the Lord promised a certain and easy victory over them.
3-5. ye shall compass the city, all ye men of war. … Thus shalt thou do six days, &c.—Directions are here given as to the mode of procedure. Hebrew, "horns of jubilee"; that is, the bent or crooked trumpets with which the jubilee was proclaimed. It is probable that the horns of this animal were used at first; and that afterwards, when metallic trumpets were introduced, the primitive name, as well as form of them, was traditionally continued. The design of this whole proceeding was obviously to impress the Canaanites with a sense of the divine omnipotence, to teach the Israelites a memorable lesson of faith and confidence in God's promises, and to inspire sentiments of respect and reverence for the ark as the symbol of His presence. The length of time during which those circuits were made tended the more intensely to arrest the attention, and to deepen the impressions, both of the Israelites and the enemy. The number seven was among the Israelites the symbolic seal of the covenant between God and their nation [Keil, Hengstenberg].
6, 7. Joshua … called the priests—The pious leader, whatever military preparations he had made, surrendered all his own views, at once and unreservedly, to the declared will of God.
Jos 6:8-19. The City Compassed Six Days.
8-11. the seven priests bearing the seven trumpets … passed on before the Lord—before the ark, called "the ark of the covenant," for it contained the tables on which the covenant was inscribed. The procession was made in deep and solemn silence, conforming to the instructions given to the people by their leader at the outset, that they were to refrain from all acclamation and noise of any kind until he should give them a signal. It must have been a strange sight; no mound was raised, no sword drawn, no engine planted, no pioneers undermining—here were armed men, but no stroke given; they must walk and not fight. Doubtless the people of Jericho made themselves merry with the spectacle [Bishop Hall].
12-14. Joshua rose early in the morning, and the priests took up the ark of the Lord—The second day's procession seems to have taken place in the morning. In all other respects, down even to the smallest details, the arrangements of the first day continued to be the rule followed on the other six.
15. on the seventh day, that they rose early about the dawning of the day, and compassed the city … seven times—on account of the seven circuits they had to make that day. It is evident, however, that the militia only of the Israelites had been called to the march—for it is inconceivable that two millions of people could have gone so frequently round the city in a day.
16. it came to pass at the seventh time, … Joshua said unto the people, Shout; for the Lord hath given you the city—This delay brought out their faith and obedience in so remarkable a manner, that it is celebrated by the apostle (Heb 11:30).
17-19. And the city shall be accursed—(See on Le 27:28). The cherem, or "anathema," was a devotion to utter destruction (De 7:2; 20:17; 1Sa 15:3). When such a ban was pronounced against a hostile city, the men and animals were killed—no booty was allowed to be taken. The idols and all the precious ornaments on them were to be burned (De 7:25; compare 1Ch 14:12). Everything was either to be destroyed or consecrated to the sanctuary. Joshua pronounced this ban on Jericho, a great and wealthy city, evidently by divine direction. The severity of the doom, accordant with the requirements of a law which was holy, just, and good, was justified, not only by the fact of its inhabitants being part of a race who had filled up their iniquities, but by their resisting the light of the recent astonishing miracle at the Jordan. Besides, as Jericho seems to have been defended by reinforcements from all the country (Jos 24:11), its destruction would paralyze all the rest of the devoted people, and thus tend to facilitate the conquest of the land; showing, as so astounding a military miracle did, that it was done, not by man, but by the power and through the anger, of God.
18. and ye, in any wise keep yourselves from the accursed thing—Generally they were at liberty to take the spoil of other cities that were captured (De 2:35; 3:7; Jos 8:27). But this, as the first fruits of Canaan, was made an exception; nothing was to be spared but Rahab and those in her house [Jos 6:17]. A violation of these stringent orders would not only render the guilty persons obnoxious to the curse, but entail distress and adversity upon all Israel, by provoking the divine displeasure. These were the instructions given, or repeated (De 13:17; 7:26), previous to the last act of the siege.
Jos 6:20, 21. The Walls Fall Down.
20, 21. So the people shouted when the priests blew with the trumpets—Towards the close of the seventh circuit, the signal was given by Joshua, and on the Israelites' raising their loud war cry, the walls fell down, doubtless burying multitudes of the inhabitants in the ruins, while the besiegers, rushing in, consigned everything animate and inanimate to indiscriminate destruction (De 20:16, 17). Jewish writers mention it as an immemorial tradition that the city fell on the Sabbath. It should be remembered that the Canaanites were incorrigible idolaters, addicted to the most horrible vices, and that the righteous judgment of God might sweep them away by the sword, as well as by famine or pestilence. There was mercy mingled with judgment in employing the sword as the instrument of punishing the guilty Canaanites, for while it was directed against one place, time was afforded for others to repent.
Jos 6:22-25. Rahab Is Saved.
22, 23. Joshua had said … Go into the harlot's house, and bring out thence the woman, and all that she hath—It is evident that the town walls were not demolished universally, at least all at once, for Rahab's house was allowed to stand until her relatives were rescued according to promise.
23. they brought out all her kindred, and left them without the camp of Israel—a temporary exclusion, in order that they might be cleansed from the defilement of their native idolatries and gradually trained for admission into the society of God's people.
24. burned the city … and all … therein—except the silver, gold, and other metals, which, as they would not burn, were added to the treasury of the sanctuary.
25. she—Rahab
dwelleth in Israel unto this day—a proof that this book was written not long after the events related.
Jos 6:26, 27. The Rebuilder of Jericho Cursed.
26. Joshua adjured them at that time—that is, imposed upon his countrymen a solemn oath, binding on themselves as well as their posterity, that they would never rebuild that city. Its destruction was designed by God to be a permanent memorial of His abhorrence of idolatry and its attendant vices.
Cursed be the man … that riseth up and buildeth this city Jericho—that is, makes the daring attempt to build.
he shall lay the foundation thereof in his first-born, and in his youngest son shall he set up the gates of it—shall become childless—the first beginning being marked by the death of his oldest son, and his only surviving child dying at the time of its completion. This curse was accomplished five hundred fifty years after its denunciation (see on 1Ki 16:34).