Worthy.Bible » STRONG » Joshua » Chapter 6 » Verse 4-20

Joshua 6:4-20 King James Version with Strong's Concordance (STRONG)

4 And seven H7651 priests H3548 shall bear H5375 before H6440 the ark H727 seven H7651 trumpets H7782 of rams' horns: H3104 and the seventh H7637 day H3117 ye shall compass H5437 the city H5892 seven H7651 times, H6471 and the priests H3548 shall blow H8628 with the trumpets. H7782

5 And it shall come to pass, that when they make a long H4900 blast with the ram's H3104 horn, H7161 and when ye hear H8085 the sound H6963 of the trumpet, H7782 all the people H5971 shall shout H7321 with a great H1419 shout; H8643 and the wall H2346 of the city H5892 shall fall down H5307 flat, H8478 and the people H5971 shall ascend up H5927 every man H376 straight before him.

6 And Joshua H3091 the son H1121 of Nun H5126 called H7121 the priests, H3548 and said H559 unto them, Take up H5375 the ark H727 of the covenant, H1285 and let seven H7651 priests H3548 bear H5375 seven H7651 trumpets H7782 of rams' horns H3104 before H6440 the ark H727 of the LORD. H3068

7 And he said H559 unto the people, H5971 Pass on, H5674 and compass H5437 the city, H5892 and let him that is armed H2502 pass on H5674 before H6440 the ark H727 of the LORD. H3068

8 And it came to pass, when Joshua H3091 had spoken H559 unto the people, H5971 that the seven H7651 priests H3548 bearing H5375 the seven H7651 trumpets H7782 of rams' horns H3104 passed on H5674 before H6440 the LORD, H3068 and blew H8628 with the trumpets: H7782 and the ark H727 of the covenant H1285 of the LORD H3068 followed H1980 them. H310

9 And the armed H2502 men went H1980 before H6440 the priests H3548 that blew H8628 H8628 with the trumpets, H7782 and the rereward H622 came H1980 after H310 the ark, H727 the priests going on, H1980 and blowing H8628 with the trumpets. H7782

10 And Joshua H3091 had commanded H6680 the people, H5971 saying, H559 Ye shall not shout, H7321 nor make any noise H8085 with your voice, H6963 neither shall any word H1697 proceed H3318 out of your mouth, H6310 until the day H3117 I bid H559 you shout; H7321 then shall ye shout. H7321

11 So the ark H727 of the LORD H3068 compassed H5437 the city, H5892 going about H5362 it once: H6471 H259 and they came H935 into the camp, H4264 and lodged H3885 in the camp. H4264

12 And Joshua H3091 rose early H7925 in the morning, H1242 and the priests H3548 took up H5375 the ark H727 of the LORD. H3068

13 And seven H7651 priests H3548 bearing H5375 seven H7651 trumpets H7782 of rams' horns H3104 before H6440 the ark H727 of the LORD H3068 went on H1980 continually, H1980 and blew H8628 with the trumpets: H7782 and the armed men H2502 went H1980 before H6440 them; but the rereward H622 came H1980 after H310 the ark H727 of the LORD, H3068 the priests going on, H1980 and blowing H8628 with the trumpets. H7782

14 And the second H8145 day H3117 they compassed H5437 the city H5892 once, H6471 H259 and returned H7725 into the camp: H4264 so they did H6213 six H8337 days. H3117

15 And it came to pass on the seventh H7637 day, H3117 that they rose early H7925 about the dawning H5927 of the day, H7837 and compassed H5437 the city H5892 after the same manner H4941 seven H7651 times: H6471 only on that day H3117 they compassed H5437 the city H5892 seven H7651 times. H6471

16 And it came to pass at the seventh H7637 time, H6471 when the priests H3548 blew H8628 with the trumpets, H7782 Joshua H3091 said H559 unto the people, H5971 Shout; H7321 for the LORD H3068 hath given H5414 you the city. H5892

17 And the city H5892 shall be accursed, H2764 even it, and all that are therein, to the LORD: H3068 only Rahab H7343 the harlot H2181 shall live, H2421 she and all that are with her in the house, H1004 because she hid H2244 the messengers H4397 that we sent. H7971

18 And ye, in any wise H7535 keep H8104 yourselves from the accursed thing, H2764 lest ye make yourselves accursed, H2763 when ye take H3947 of the accursed thing, H2764 and make H7760 the camp H4264 of Israel H3478 a curse, H2764 and trouble H5916 it.

19 But all the silver, H3701 and gold, H2091 and vessels H3627 of brass H5178 and iron, H1270 are consecrated H6944 unto the LORD: H3068 they shall come H935 into the treasury H214 of the LORD. H3068

20 So the people H5971 shouted H7321 when the priests blew H8628 with the trumpets: H7782 and it came to pass, when the people H5971 heard H8085 the sound H6963 of the trumpet, H7782 and the people H5971 shouted H7321 with a great H1419 shout, H8643 that the wall H2346 fell down flat, H5307 so that the people H5971 went up H5927 into the city, H5892 every man H376 straight before him, and they took H3920 the city. H5892

Commentary on Joshua 6 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 6

Jos 6:1-7. Jericho Shut Up.

1. Now Jericho was straitly shut up—This verse is a parenthesis introduced to prepare the way for the directions given by the Captain of the Lord's host.

2. See, I have given into thine hand Jericho—The language intimates that a purpose already formed was about to be carried into immediate execution; and that, although the king and inhabitants of Jericho were fierce and experienced warriors, who would make a stout and determined resistance, the Lord promised a certain and easy victory over them.

3-5. ye shall compass the city, all ye men of war. … Thus shalt thou do six days, &c.—Directions are here given as to the mode of procedure. Hebrew, "horns of jubilee"; that is, the bent or crooked trumpets with which the jubilee was proclaimed. It is probable that the horns of this animal were used at first; and that afterwards, when metallic trumpets were introduced, the primitive name, as well as form of them, was traditionally continued. The design of this whole proceeding was obviously to impress the Canaanites with a sense of the divine omnipotence, to teach the Israelites a memorable lesson of faith and confidence in God's promises, and to inspire sentiments of respect and reverence for the ark as the symbol of His presence. The length of time during which those circuits were made tended the more intensely to arrest the attention, and to deepen the impressions, both of the Israelites and the enemy. The number seven was among the Israelites the symbolic seal of the covenant between God and their nation [Keil, Hengstenberg].

6, 7. Joshua … called the priests—The pious leader, whatever military preparations he had made, surrendered all his own views, at once and unreservedly, to the declared will of God.

Jos 6:8-19. The City Compassed Six Days.

8-11. the seven priests bearing the seven trumpets … passed on before the Lord—before the ark, called "the ark of the covenant," for it contained the tables on which the covenant was inscribed. The procession was made in deep and solemn silence, conforming to the instructions given to the people by their leader at the outset, that they were to refrain from all acclamation and noise of any kind until he should give them a signal. It must have been a strange sight; no mound was raised, no sword drawn, no engine planted, no pioneers undermining—here were armed men, but no stroke given; they must walk and not fight. Doubtless the people of Jericho made themselves merry with the spectacle [Bishop Hall].

12-14. Joshua rose early in the morning, and the priests took up the ark of the Lord—The second day's procession seems to have taken place in the morning. In all other respects, down even to the smallest details, the arrangements of the first day continued to be the rule followed on the other six.

15. on the seventh day, that they rose early about the dawning of the day, and compassed the city … seven times—on account of the seven circuits they had to make that day. It is evident, however, that the militia only of the Israelites had been called to the march—for it is inconceivable that two millions of people could have gone so frequently round the city in a day.

16. it came to pass at the seventh time, … Joshua said unto the people, Shout; for the Lord hath given you the city—This delay brought out their faith and obedience in so remarkable a manner, that it is celebrated by the apostle (Heb 11:30).

17-19. And the city shall be accursed—(See on Le 27:28). The cherem, or "anathema," was a devotion to utter destruction (De 7:2; 20:17; 1Sa 15:3). When such a ban was pronounced against a hostile city, the men and animals were killed—no booty was allowed to be taken. The idols and all the precious ornaments on them were to be burned (De 7:25; compare 1Ch 14:12). Everything was either to be destroyed or consecrated to the sanctuary. Joshua pronounced this ban on Jericho, a great and wealthy city, evidently by divine direction. The severity of the doom, accordant with the requirements of a law which was holy, just, and good, was justified, not only by the fact of its inhabitants being part of a race who had filled up their iniquities, but by their resisting the light of the recent astonishing miracle at the Jordan. Besides, as Jericho seems to have been defended by reinforcements from all the country (Jos 24:11), its destruction would paralyze all the rest of the devoted people, and thus tend to facilitate the conquest of the land; showing, as so astounding a military miracle did, that it was done, not by man, but by the power and through the anger, of God.

18. and ye, in any wise keep yourselves from the accursed thing—Generally they were at liberty to take the spoil of other cities that were captured (De 2:35; 3:7; Jos 8:27). But this, as the first fruits of Canaan, was made an exception; nothing was to be spared but Rahab and those in her house [Jos 6:17]. A violation of these stringent orders would not only render the guilty persons obnoxious to the curse, but entail distress and adversity upon all Israel, by provoking the divine displeasure. These were the instructions given, or repeated (De 13:17; 7:26), previous to the last act of the siege.

Jos 6:20, 21. The Walls Fall Down.

20, 21. So the people shouted when the priests blew with the trumpets—Towards the close of the seventh circuit, the signal was given by Joshua, and on the Israelites' raising their loud war cry, the walls fell down, doubtless burying multitudes of the inhabitants in the ruins, while the besiegers, rushing in, consigned everything animate and inanimate to indiscriminate destruction (De 20:16, 17). Jewish writers mention it as an immemorial tradition that the city fell on the Sabbath. It should be remembered that the Canaanites were incorrigible idolaters, addicted to the most horrible vices, and that the righteous judgment of God might sweep them away by the sword, as well as by famine or pestilence. There was mercy mingled with judgment in employing the sword as the instrument of punishing the guilty Canaanites, for while it was directed against one place, time was afforded for others to repent.

Jos 6:22-25. Rahab Is Saved.

22, 23. Joshua had said … Go into the harlot's house, and bring out thence the woman, and all that she hath—It is evident that the town walls were not demolished universally, at least all at once, for Rahab's house was allowed to stand until her relatives were rescued according to promise.

23. they brought out all her kindred, and left them without the camp of Israel—a temporary exclusion, in order that they might be cleansed from the defilement of their native idolatries and gradually trained for admission into the society of God's people.

24. burned the city … and all … therein—except the silver, gold, and other metals, which, as they would not burn, were added to the treasury of the sanctuary.

25. she—Rahab

dwelleth in Israel unto this day—a proof that this book was written not long after the events related.

Jos 6:26, 27. The Rebuilder of Jericho Cursed.

26. Joshua adjured them at that time—that is, imposed upon his countrymen a solemn oath, binding on themselves as well as their posterity, that they would never rebuild that city. Its destruction was designed by God to be a permanent memorial of His abhorrence of idolatry and its attendant vices.

Cursed be the man … that riseth up and buildeth this city Jericho—that is, makes the daring attempt to build.

he shall lay the foundation thereof in his first-born, and in his youngest son shall he set up the gates of it—shall become childless—the first beginning being marked by the death of his oldest son, and his only surviving child dying at the time of its completion. This curse was accomplished five hundred fifty years after its denunciation (see on 1Ki 16:34).