2 And thou shalt do H6213 to Ai H5857 and her king H4428 as thou didst H6213 unto Jericho H3405 and her king: H4428 only the spoil H7998 thereof, and the cattle H929 thereof, shall ye take for a prey H962 unto yourselves: lay H7760 thee an ambush H693 for the city H5892 behind H310 it.
But the women, H802 and the little ones, H2945 and the cattle, H929 and all that is in the city, H5892 even all the spoil H7998 thereof, shalt thou take H962 unto thyself; and thou shalt eat H398 the spoil H7998 of thine enemies, H341 which the LORD H3068 thy God H430 hath given H5414 thee.
A good H2896 man leaveth an inheritance H5157 to his children's H1121 children: H1121 and the wealth H2428 of the sinner H2398 is laid up H6845 for the just. H6662
And they utterly destroyed H2763 all that was in the city, H5892 both man H376 and woman, H802 young H5288 and old, H2205 and ox, H7794 and sheep, H7716 and ass, H2543 with the edge H6310 of the sword. H2719
But Jeroboam H3379 caused an ambushment H3993 to come H935 about H5437 behind H310 them: so they were before H6440 Judah, H3063 and the ambushment H3993 was behind H310 them.
But G1161 God G2316 said G2036 unto him, G846 Thou fool, G878 this G5026 night G3571 thy G4675 soul G5590 shall be required G523 of G575 thee: G4675 then G1161 whose G5101 shall those things be, G2071 which G3739 thou hast provided? G2090 So G3779 is he that layeth up treasure G2343 for himself, G1438 and G2532 is G4147 not G3361 rich G4147 toward G1519 God. G2316
Set up H5375 the standard H5251 upon the walls H2346 of Babylon, H894 make the watch H4929 strong, H2388 set up H6965 the watchmen, H8104 prepare H3559 the ambushes: H693 for the LORD H3068 hath both devised H2161 and done H6213 that which he spake H1696 against the inhabitants H3427 of Babylon. H894
Surely every man H376 walketh H1980 in a vain shew: H6754 surely they are disquieted H1993 in vain: H1892 he heapeth up H6651 riches, and knoweth H3045 not who shall gather H622 them.
Though he heap up H6651 silver H3701 as the dust, H6083 and prepare H3559 raiment H4403 as the clay; H2563 He may prepare H3559 it, but the just H6662 shall put it on, H3847 and the innocent H5355 shall divide H2505 the silver. H3701
And the LORD H3068 said H559 unto me, Fear H3372 him not: for I will deliver H5414 him, and all his people, H5971 and his land, H776 into thy hand; H3027 and thou shalt do H6213 unto him as thou didst H6213 unto Sihon H5511 king H4428 of the Amorites, H567 which dwelt H3427 at Heshbon. H2809
And Israel H3478 set H7760 liers in wait H693 round about H5439 Gibeah. H1390 And the children H1121 of Israel H3478 went up H5927 against the children H1121 of Benjamin H1144 on the third H7992 day, H3117 and put themselves in array H6186 against Gibeah, H1390 as at other times. H6471 And the children H1121 of Benjamin H1144 went out H3318 against H7125 the people, H5971 and were drawn away H5423 from the city; H5892 and they began H2490 to smite H5221 of the people, H5971 and kill, H2491 as at other times, H6471 in the highways, H4546 of which one H259 goeth up H5927 to the house H1004 of God, H430 H1008 and the other H259 to Gibeah H1390 in the field, H7704 about thirty H7970 men H376 of Israel. H3478 And the children H1121 of Benjamin H1144 said, H559 They are smitten down H5062 before H6440 us, as at the first. H7223 But the children H1121 of Israel H3478 said, H559 Let us flee, H5127 and draw H5423 them from the city H5892 unto the highways. H4546 And all the men H376 of Israel H3478 rose up H6965 out of their place, H4725 and put themselves in array H6186 at Baaltamar: H1193 and the liers in wait H693 of Israel H3478 came forth H1518 out of their places, H4725 even out of the meadows H4629 of Gibeah. H1387
And that day H3117 Joshua H3091 took H3920 Makkedah, H4719 and smote H5221 it with the edge H6310 of the sword, H2719 and the king H4428 thereof he utterly destroyed, H2763 them, and all the souls H5315 that were therein; he let H7604 none remain: H8300 and he did H6213 to the king H4428 of Makkedah H4719 as he did H6213 unto the king H4428 of Jericho. H3405
Now it came to pass, when Adonizedek H139 king H4428 of Jerusalem H3389 had heard H8085 how H3588 Joshua H3091 had taken H3920 Ai, H5857 and had utterly destroyed H2763 it; as he had done H6213 to Jericho H3405 and her king, H4428 so he had done H6213 to Ai H5857 and her king; H4428 and how the inhabitants H3427 of Gibeon H1391 had made peace H7999 with Israel, H3478 and were among H7130 them;
Only the cattle H929 and the spoil H7998 of that city H5892 Israel H3478 took for a prey H962 unto themselves, according unto the word H1697 of the LORD H3068 which he commanded H6680 Joshua. H3091 And Joshua H3091 burnt H8313 Ai, H5857 and made H7760 it an heap H8510 for ever, H5769 even a desolation H8077 unto this day. H3117 And the king H4428 of Ai H5857 he hanged H8518 on a tree H6086 until eventide: H6256 H6153 and as soon as the sun H8121 was down, H935 Joshua H3091 commanded H6680 that they should take H3381 his carcase H5038 down H3381 from the tree, H6086 and cast H7993 it at the entering H6607 of the gate H8179 of the city, H5892 and raise H6965 thereon a great H1419 heap H1530 of stones, H68 that remaineth unto this day. H3117
And it came to pass, when Israel H3478 had made an end H3615 of slaying H2026 all the inhabitants H3427 of Ai H5857 in the field, H7704 in the wilderness H4057 wherein they chased H7291 them, and when they were all fallen H5307 on the edge H6310 of the sword, H2719 until they were consumed, H8552 that all the Israelites H3478 returned H7725 unto Ai, H5857 and smote H5221 it with the edge H6310 of the sword. H2719
And it came to pass, when the king H4428 of Ai H5857 saw H7200 it, that they hasted H4116 and rose up early, H7925 and the men H582 of the city H5892 went out H3318 against H7125 Israel H3478 to battle, H4421 he and all his people, H5971 at a time appointed, H4150 before H6440 the plain; H6160 but he wist H3045 not that there were liers in ambush H693 against him behind H310 the city. H5892
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 8
Commentary on Joshua 8 Matthew Henry Commentary
Chapter 8
The embarrassment which Achan's sin gave to the affairs of Israel being over, we have them here in a very good posture again, the affairs both of war and religion. Here is,
Jos 8:1-2
Israel were very happy in having such a commander as Joshua, but Joshua was more happy in having such a director as God himself; when any difficulty occurred, he needed not to call a council of war who had God so nigh unto him, not only to answer, but even to anticipate, his enquiries. It should seem, Joshua was now at a stand, had scarcely recovered the discomposure he was put into by the trouble Achan gave them, and could not think, without fear and trembling, of pushing forward, lest there should be in the camp another Achan; then God spoke to him, either by vision, as before (ch. 5), or by the breastplate of judgment. Note, When we have faithfully put away sin, that accursed thing, which separates between us and God, then, and not till then, we may expect to hear from God to our comfort; and God's directing us how to go on in our Christian work and warfare is a good evidence of his being reconciled to us. Observe here,
Jos 8:3-22
We have here an account of the taking of Ai by stratagem. The stratagem here used, we are sure, was lawful and good; God himself appointed it, and we have no reason to think but that the like is lawful and good in other wars. Here was no league broken, no treaty of peace, that the advantage was gained; no, these are sacred things, and not to be jested with, nor used to serve a turn; truth, when once it is plighted, becomes a debt even to the enemy. But in this stratagem here was no untruth told; nothing was concealed but their own counsels, which no enemy ever pretended a right to be entrusted with; nothing was dissembled, nothing counterfeited but a retreat, which was no natural or necessary indication at all of their inability to maintain their onset, or of any design not to renew it. The enemy ought to have been upon their guard, and to have kept within the defence of their own walls. Common prudence, had they been governed by it, would have directed them not to venture on the pursuit of an army which they saw was so far superior to them in numbers, and leave their city unguarded; but (si populus vult decipi, decipiatur-if the people will be deceived, let them) if the Canaanites will be so easily imposed upon, and in pursuit of God's Israel will break through all the laws of policy and good management, the Israelites are not at all to be blamed for taking advantage of their fury and thoughtlessness; nor is it any way inconsistent with the character God is pleased to give of them, that they are children that will not lie. Now in the account here given of this matter,
Jos 8:23-29
We have here an account of the improvement which the Israelites made of their victory over Ai.
Jos 8:30-35
This religious solemnity of which we have here an account comes in somewhat surprisingly in the midst of the history of the wars of Canaan. After the taking of Jericho and Ai, we should have expected that the next news would be of their taking possession of the country, the pushing on of their victories in other cities, and the carrying of the war into the bowels of the nation, now that they had made themselves masters of these frontier towns. But here a scene opens of quite another nature; the camp of Israel is drawn out into the field, not to engage the enemy, but to offer sacrifice, to hear the law read, and to say Amen to the blessings and the curses. Some think this was not done till after some of the following victories were obtained which were read of, ch. 10 and 11. But it should seem by the maps that Shechem (near to which these two mountains Gerizim and Ebal were) was not so far off from Ai but that when they had taken that they might penetrate into the country as far as those two mountains, and therefore I would not willingly admit a transposition of the story; and the rather because, as it comes in here, it is a remarkable instance,
Twice Moses had given express orders for this solemnity; once Deu. 11:29, 30, where he seems to have pointed to the very place where it was to be performed; and again Deu. 27:2, etc. It was a federal transaction: the covenant was now renewed between God and Israel upon their taking possession of the land of promise, that they might be encouraged in the conquest of it, and might know upon what terms they held it, and come under fresh obligations to obedience. In token of the covenant,