33 And all Israel, H3478 and their elders, H2205 and officers, H7860 and their judges, H8199 stood H5975 on this side the ark H727 and on that side before the priests H3548 the Levites, H3881 which bare H5375 the ark H727 of the covenant H1285 of the LORD, H3068 as well the stranger, H1616 as he that was born H249 among them; half H2677 of them over H413 against H4136 mount H2022 Gerizim, H1630 and half H2677 of them over against H4136 mount H2022 Ebal; H5858 as Moses H4872 the servant H5650 of the LORD H3068 had commanded H6680 before, H7223 that they should bless H1288 the people H5971 of Israel. H3478
And it shall come to pass, when the LORD H3068 thy God H430 hath brought thee in H935 unto the land H776 whither thou goest H935 to possess H3423 it, that thou shalt put H5414 the blessing H1293 upon mount H2022 Gerizim, H1630 and the curse H7045 upon mount H2022 Ebal. H5858
Gather H6950 the people H5971 together, H6950 men, H582 and women, H802 and children, H2945 and thy stranger H1616 that is within thy gates, H8179 that they may hear, H8085 and that they may learn, H3925 and fear H3372 the LORD H3068 your God, H430 and observe H8104 to do H6213 all the words H1697 of this law: H8451
Ye shall have one H259 law H8451 for him that sinneth H6213 through ignorance, H7684 both for him that is born H249 among the children H1121 of Israel, H3478 and for the stranger H1616 that sojourneth H1481 among H8432 them.
And Joshua H3091 gathered H622 all the tribes H7626 of Israel H3478 to Shechem, H7927 and called H7121 for the elders H2205 of Israel, H3478 and for their heads, H7218 and for their judges, H8199 and for their officers; H7860 and they presented H3320 themselves before H6440 God. H430
Then Joshua H3091 built H1129 an altar H4196 unto the LORD H3068 God H430 of Israel H3478 in mount H2022 Ebal, H5858 As Moses H4872 the servant H5650 of the LORD H3068 commanded H6680 the children H1121 of Israel, H3478 as it is written H3789 in the book H5612 of the law H8451 of Moses, H4872 an altar H4196 of whole H8003 stones, H68 over which no man hath lift up H5130 any iron: H1270 and they offered H5927 thereon burnt offerings H5930 unto the LORD, H3068 and sacrificed H2076 peace offerings. H8002 And he wrote H3789 there upon the stones H68 a copy H4932 of the law H8451 of Moses, H4872 which he wrote H3789 in the presence H6440 of the children H1121 of Israel. H3478
And it came to pass, when the priests H3548 that bare H5375 the ark H727 of the covenant H1285 of the LORD H3068 were come up H5927 out of the midst H8432 of Jordan, H3383 and the soles H3709 of the priests' H3548 feet H7272 were lifted up H5423 unto the dry land, H2724 that the waters H4325 of Jordan H3383 returned H7725 unto their place, H4725 and flowed H3212 over all his banks, H1415 as H8543 they did before. H8032
And Moses H4872 charged H6680 the people H5971 the same day, H3117 saying, H559 These shall stand H5975 upon mount H2022 Gerizim H1630 to bless H1288 the people, H5971 when ye are come over H5674 Jordan; H3383 Simeon, H8095 and Levi, H3878 and Judah, H3063 and Issachar, H3485 and Joseph, H3130 and Benjamin: H1144 And these shall stand H5975 upon mount H2022 Ebal H5858 to curse; H7045 Reuben, H7205 Gad, H1410 and Asher, H836 and Zebulun, H2074 Dan, H1835 and Naphtali. H5321 And the Levites H3881 shall speak, H6030 and say H559 unto all the men H376 of Israel H3478 with a loud H7311 voice, H6963
Ye shall have one H259 manner of law, H4941 as well for the stranger, H1616 as for one of your own country: H249 for I am the LORD H3068 your God. H430
And David H1732 called H7121 for Zadok H6659 and Abiathar H54 the priests, H3548 and for the Levites, H3881 for Uriel, H222 Asaiah, H6222 and Joel, H3100 Shemaiah, H8098 and Eliel, H447 and Amminadab, H5992 And said H559 unto them, Ye are the chief H7218 of the fathers H1 of the Levites: H3881 sanctify H6942 yourselves, both ye and your brethren, H251 that ye may bring up H5927 the ark H727 of the LORD H3068 God H430 of Israel H3478 unto the place that I have prepared H3559 for it. For because ye did it not at the first, H7223 the LORD H3068 our God H430 made a breach H6555 upon us, for that we sought H1875 him not after the due order. H4941 So the priests H3548 and the Levites H3881 sanctified H6942 themselves to bring up H5927 the ark H727 of the LORD H3068 God H430 of Israel. H3478 And the children H1121 of the Levites H3881 bare H5375 the ark H727 of God H430 upon their shoulders H3802 with the staves H4133 thereon, as Moses H4872 commanded H6680 according to the word H1697 of the LORD. H3068
And Joshua H3091 the son H1121 of Nun H5126 called H7121 the priests, H3548 and said H559 unto them, Take up H5375 the ark H727 of the covenant, H1285 and let seven H7651 priests H3548 bear H5375 seven H7651 trumpets H7782 of rams' horns H3104 before H6440 the ark H727 of the LORD. H3068
For the priests H3548 which bare H5375 the ark H727 stood H5975 in the midst H8432 of Jordan, H3383 until every thing H1697 was finished H8552 that the LORD H3068 commanded H6680 Joshua H3091 to speak H1696 unto the people, H5971 according to all that Moses H4872 commanded H6680 Joshua: H3091 and the people H5971 hasted H4116 and passed over. H5674
And Joshua H3091 spake H559 unto the priests, H3548 saying, H559 Take up H5375 the ark H727 of the covenant, H1285 and pass over H5674 before H6440 the people. H5971 And they took up H5375 the ark H727 of the covenant, H1285 and went H3212 before H6440 the people. H5971
Ye stand H5324 this day H3117 all of you before H6440 the LORD H3068 your God; H430 your captains H7218 of your tribes, H7626 your elders, H2205 and your officers, H7860 with all the men H376 of Israel, H3478 Your little ones, H2945 your wives, H802 and thy stranger H1616 that is in H7130 thy camp, H4264 from the hewer H2404 of thy wood H6086 unto the drawer H7579 of thy water: H4325
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 8
Commentary on Joshua 8 Matthew Henry Commentary
Chapter 8
The embarrassment which Achan's sin gave to the affairs of Israel being over, we have them here in a very good posture again, the affairs both of war and religion. Here is,
Jos 8:1-2
Israel were very happy in having such a commander as Joshua, but Joshua was more happy in having such a director as God himself; when any difficulty occurred, he needed not to call a council of war who had God so nigh unto him, not only to answer, but even to anticipate, his enquiries. It should seem, Joshua was now at a stand, had scarcely recovered the discomposure he was put into by the trouble Achan gave them, and could not think, without fear and trembling, of pushing forward, lest there should be in the camp another Achan; then God spoke to him, either by vision, as before (ch. 5), or by the breastplate of judgment. Note, When we have faithfully put away sin, that accursed thing, which separates between us and God, then, and not till then, we may expect to hear from God to our comfort; and God's directing us how to go on in our Christian work and warfare is a good evidence of his being reconciled to us. Observe here,
Jos 8:3-22
We have here an account of the taking of Ai by stratagem. The stratagem here used, we are sure, was lawful and good; God himself appointed it, and we have no reason to think but that the like is lawful and good in other wars. Here was no league broken, no treaty of peace, that the advantage was gained; no, these are sacred things, and not to be jested with, nor used to serve a turn; truth, when once it is plighted, becomes a debt even to the enemy. But in this stratagem here was no untruth told; nothing was concealed but their own counsels, which no enemy ever pretended a right to be entrusted with; nothing was dissembled, nothing counterfeited but a retreat, which was no natural or necessary indication at all of their inability to maintain their onset, or of any design not to renew it. The enemy ought to have been upon their guard, and to have kept within the defence of their own walls. Common prudence, had they been governed by it, would have directed them not to venture on the pursuit of an army which they saw was so far superior to them in numbers, and leave their city unguarded; but (si populus vult decipi, decipiatur-if the people will be deceived, let them) if the Canaanites will be so easily imposed upon, and in pursuit of God's Israel will break through all the laws of policy and good management, the Israelites are not at all to be blamed for taking advantage of their fury and thoughtlessness; nor is it any way inconsistent with the character God is pleased to give of them, that they are children that will not lie. Now in the account here given of this matter,
Jos 8:23-29
We have here an account of the improvement which the Israelites made of their victory over Ai.
Jos 8:30-35
This religious solemnity of which we have here an account comes in somewhat surprisingly in the midst of the history of the wars of Canaan. After the taking of Jericho and Ai, we should have expected that the next news would be of their taking possession of the country, the pushing on of their victories in other cities, and the carrying of the war into the bowels of the nation, now that they had made themselves masters of these frontier towns. But here a scene opens of quite another nature; the camp of Israel is drawn out into the field, not to engage the enemy, but to offer sacrifice, to hear the law read, and to say Amen to the blessings and the curses. Some think this was not done till after some of the following victories were obtained which were read of, ch. 10 and 11. But it should seem by the maps that Shechem (near to which these two mountains Gerizim and Ebal were) was not so far off from Ai but that when they had taken that they might penetrate into the country as far as those two mountains, and therefore I would not willingly admit a transposition of the story; and the rather because, as it comes in here, it is a remarkable instance,
Twice Moses had given express orders for this solemnity; once Deu. 11:29, 30, where he seems to have pointed to the very place where it was to be performed; and again Deu. 27:2, etc. It was a federal transaction: the covenant was now renewed between God and Israel upon their taking possession of the land of promise, that they might be encouraged in the conquest of it, and might know upon what terms they held it, and come under fresh obligations to obedience. In token of the covenant,