1 Now Jephthah H3316 the Gileadite H1569 was a mighty man H1368 of valour, H2428 and he was the son H1121 of an harlot: H802 H2181 and Gilead H1568 begat H3205 Jephthah. H3316
2 And Gilead's H1568 wife H802 bare H3205 him sons; H1121 and his wife's H802 sons H1121 grew up, H1431 and they thrust out H1644 Jephthah, H3316 and said H559 unto him, Thou shalt not inherit H5157 in our father's H1 house; H1004 for thou art the son H1121 of a strange H312 woman. H802
3 Then Jephthah H3316 fled H1272 from H6440 his brethren, H251 and dwelt H3427 in the land H776 of Tob: H2897 and there were gathered H3950 vain H7386 men H582 to Jephthah, H3316 and went out H3318 with him.
4 And it came to pass in process of time, H3117 that the children H1121 of Ammon H5983 made war H3898 against Israel. H3478
5 And it was so, that when the children H1121 of Ammon H5983 made war H3898 against Israel, H3478 the elders H2205 of Gilead H1568 went H3212 to fetch H3947 Jephthah H3316 out of the land H776 of Tob: H2897
6 And they said H559 unto Jephthah, H3316 Come, H3212 and be our captain, H7101 that we may fight H3898 with the children H1121 of Ammon. H5983
7 And Jephthah H3316 said H559 unto the elders H2205 of Gilead, H1568 Did not ye hate H8130 me, and expel H1644 me out of my father's H1 house? H1004 and why are ye come H935 unto me now when ye are in distress? H6887
8 And the elders H2205 of Gilead H1568 said H559 unto Jephthah, H3316 Therefore we turn again H7725 to thee now, that thou mayest go H1980 with us, and fight H3898 against the children H1121 of Ammon, H5983 and be our head H7218 over all the inhabitants H3427 of Gilead. H1568
9 And Jephthah H3316 said H559 unto the elders H2205 of Gilead, H1568 If ye bring me home again H7725 to fight H3898 against the children H1121 of Ammon, H5983 and the LORD H3068 deliver H5414 them before H6440 me, shall I be your head? H7218
10 And the elders H2205 of Gilead H1568 said H559 unto Jephthah, H3316 The LORD H3068 be witness H8085 between us, if we do H6213 not so according to thy words. H1697
11 Then Jephthah H3316 went H3212 with the elders H2205 of Gilead, H1568 and the people H5971 made H7760 him head H7218 and captain H7101 over them: and Jephthah H3316 uttered H1696 all his words H1697 before H6440 the LORD H3068 in Mizpeh. H4709
12 And Jephthah H3316 sent H7971 messengers H4397 unto the king H4428 of the children H1121 of Ammon, H5983 saying, H559 What hast thou to do with me, that thou art come H935 against me to fight H3898 in my land? H776
13 And the king H4428 of the children H1121 of Ammon H5983 answered H559 unto the messengers H4397 of Jephthah, H3316 Because Israel H3478 took away H3947 my land, H776 when they came up H5927 out of Egypt, H4714 from Arnon H769 even unto Jabbok, H2999 and unto Jordan: H3383 now therefore restore those lands again H7725 peaceably. H7965
14 And Jephthah H3316 sent H7971 messengers H4397 again H3254 unto the king H4428 of the children H1121 of Ammon: H5983
15 And said H559 unto him, Thus saith H559 Jephthah, H3316 Israel H3478 took not away H3947 the land H776 of Moab, H4124 nor the land H776 of the children H1121 of Ammon: H5983
16 But when Israel H3478 came up H5927 from Egypt, H4714 and walked H3212 through the wilderness H4057 unto the Red H5488 sea, H3220 and came H935 to Kadesh; H6946
17 Then Israel H3478 sent H7971 messengers H4397 unto the king H4428 of Edom, H123 saying, H559 Let me, I pray thee, pass through H5674 thy land: H776 but the king H4428 of Edom H123 would not hearken H8085 thereto. And in like manner they sent H7971 unto the king H4428 of Moab: H4124 but he would H14 not consent: and Israel H3478 abode H3427 in Kadesh. H6946
18 Then they went along H3212 through the wilderness, H4057 and compassed H5437 the land H776 of Edom, H123 and the land H776 of Moab, H4124 and came H935 by the east side H4217 H8121 of the land H776 of Moab, H4124 and pitched H2583 on the other side H5676 of Arnon, H769 but came H935 not within the border H1366 of Moab: H4124 for Arnon H769 was the border H1366 of Moab. H4124
19 And Israel H3478 sent H7971 messengers H4397 unto Sihon H5511 king H4428 of the Amorites, H567 the king H4428 of Heshbon; H2809 and Israel H3478 said H559 unto him, Let us pass, H5674 we pray thee, through thy land H776 into H5704 my place. H4725
20 But Sihon H5511 trusted H539 not Israel H3478 to pass H5674 through his coast: H1366 but Sihon H5511 gathered H622 all his people H5971 together, H622 and pitched H2583 in Jahaz, H3096 and fought H3898 against Israel. H3478
21 And the LORD H3068 God H430 of Israel H3478 delivered H5414 Sihon H5511 and all his people H5971 into the hand H3027 of Israel, H3478 and they smote H5221 them: so Israel H3478 possessed H3423 all the land H776 of the Amorites, H567 the inhabitants H3427 of that country. H776
22 And they possessed H3423 all the coasts H1366 of the Amorites, H567 from Arnon H769 even unto Jabbok, H2999 and from the wilderness H4057 even unto Jordan. H3383
23 So now the LORD H3068 God H430 of Israel H3478 hath dispossessed H3423 the Amorites H567 from before H6440 his people H5971 Israel, H3478 and shouldest thou possess H3423 it?
24 Wilt not thou possess H3423 that which Chemosh H3645 thy god H430 giveth thee to possess? H3423 So whomsoever the LORD H3068 our God H430 shall drive out H3423 from before H6440 us, them will we possess. H3423
25 And now art thou any thing better H2896 than Balak H1111 the son H1121 of Zippor, H6834 king H4428 of Moab? H4124 did he ever H7378 strive H7378 against Israel, H3478 or did he ever H3898 fight H3898 against them,
26 While Israel H3478 dwelt H3427 in Heshbon H2809 and her towns, H1323 and in Aroer H6177 and her towns, H1323 and in all the cities H5892 that be along by the coasts H3027 of Arnon, H769 three H7969 hundred H3967 years? H8141 why therefore did ye not recover H5337 them within that time? H6256
27 Wherefore I have not sinned H2398 against thee, but thou doest H6213 H853 me wrong H7451 to war H3898 against me: the LORD H3068 the Judge H8199 be judge H8199 this day H3117 between the children H1121 of Israel H3478 and the children H1121 of Ammon. H5983
28 Howbeit the king H4428 of the children H1121 of Ammon H5983 hearkened H8085 not unto the words H1697 of Jephthah H3316 which he sent H7971 him.
29 Then the Spirit H7307 of the LORD H3068 came upon Jephthah, H3316 and he passed over H5674 Gilead, H1568 and Manasseh, H4519 and passed over H5674 Mizpeh H4708 of Gilead, H1568 and from Mizpeh H4708 of Gilead H1568 he passed over H5674 unto the children H1121 of Ammon. H5983
30 And Jephthah H3316 vowed H5087 a vow H5088 unto the LORD, H3068 and said, H559 If thou shalt without fail H5414 deliver H5414 the children H1121 of Ammon H5983 into mine hands, H3027
31 Then it shall be, that whatsoever H3318 cometh forth H3318 of the doors H1817 of my house H1004 to meet H7125 me, when I return H7725 in peace H7965 from the children H1121 of Ammon, H5983 shall surely be the LORD'S, H3068 and I will offer it up H5927 for a burnt offering. H5930
32 So Jephthah H3316 passed over H5674 unto the children H1121 of Ammon H5983 to fight H3898 against them; and the LORD H3068 delivered H5414 them into his hands. H3027
33 And he smote H5221 them from Aroer, H6177 even till thou come H935 to Minnith, H4511 even twenty H6242 cities, H5892 and unto the plain H58 of the vineyards, H3754 H64 with a very H3966 great H1419 slaughter. H4347 Thus the children H1121 of Ammon H5983 were subdued H3665 before H6440 the children H1121 of Israel. H3478
34 And Jephthah H3316 came H935 to Mizpeh H4709 unto his house, H1004 and, behold, his daughter H1323 came out H3318 to meet H7125 him with timbrels H8596 and with dances: H4246 and she was his only child; H3173 beside her he had neither son H1121 nor H176 daughter. H1323
35 And it came to pass, when he saw H7200 her, that he rent H7167 his clothes, H899 and said, H559 Alas, H162 my daughter! H1323 thou hast brought H3766 me very H3766 low, H3766 and thou art one of them that trouble H5916 me: for I have opened H6475 my mouth H6310 unto the LORD, H3068 and I cannot H3201 go back. H7725
36 And she said H559 unto him, My father, H1 if thou hast opened H6475 thy mouth H6310 unto the LORD, H3068 do H6213 to me according to that which H834 hath proceeded H3318 out of thy mouth; H6310 forasmuch H310 as the LORD H3068 hath taken H6213 vengeance H5360 for thee of thine enemies, H341 even of the children H1121 of Ammon. H5983
37 And she said H559 unto her father, H1 Let this thing H1697 be done H6213 for me: let me alone H7503 two H8147 months, H2320 that I may go up H3212 and down H3381 upon the mountains, H2022 and bewail H1058 my virginity, H1331 I and my fellows. H7464 H7474
38 And he said, H559 Go. H3212 And he sent her away H7971 for two H8147 months: H2320 and she went H3212 with her companions, H7464 and bewailed H1058 her virginity H1331 upon the mountains. H2022
39 And it came to pass at the end H7093 of two H8147 months, H2320 that she returned H7725 unto her father, H1 who did H6213 with her according to his vow H5088 which he had vowed: H5087 and she knew H3045 no man. H376 And it was a custom H2706 in Israel, H3478
40 That the daughters H1323 of Israel H3478 went H3212 yearly H3117 H3117 to lament H8567 the daughter H1323 of Jephthah H3316 the Gileadite H1569 four H702 days H3117 in a year. H8141
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 11
Commentary on Judges 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Jud 11:1-3. Jephthah.
1. Jephthah—"opener."
son of an harlot—a concubine, or foreigner; implying an inferior sort of marriage prevalent in Eastern countries. Whatever dishonor might attach to his birth, his own high and energetic character rendered him early a person of note.
Gilead begat Jephthah—His father seems to have belonged to the tribe of Manasseh (1Ch 7:14, 17).
2. Thou shalt not inherit in our father's house—As there were children by the legitimate wife, the son of the secondary one was not entitled to any share of the patrimony, and the prior claim of the others was indisputable. Hence, as the brothers of Jephthah seem to have resorted to rude and violent treatment, they must have been influenced by some secret ill-will.
3. Jephthah … dwelt in the land of Tob—on the north of Gilead, beyond the frontier of the Hebrew territories (2Sa 10:6, 8).
there were gathered vain men to Jephthah—idle, daring, or desperate.
and went out with him—followed him as a military chief. They led a freebooting life, sustaining themselves by frequent incursions on the Ammonites and other neighboring people, in the style of Robin Hood. The same kind of life is led by many an Arab or Tartar still, who as the leader of a band, acquires fame by his stirring or gallant adventures. It is not deemed dishonorable when the expeditions are directed against those out of his own tribe or nation. Jephthah's mode of life was similar to that of David when driven from the court of Saul.
Jud 11:4-11. The Gileadites Covenant with Jephthah.
4. in process of time—on the return of the season.
the children of Ammon made war against Israel—Having prepared the way by the introduction of Jephthah, the sacred historian here resumes the thread of his narrative from Jud 10:17. The Ammonites seem to have invaded the country, and active hostilities were inevitable.
5, 6. the elders of Gilead went to fetch Jephthah—All eyes were directed towards him as the only person possessed of the qualities requisite for the preservation of the country in this time of imminent danger; and a deputation of the chief men was despatched from the Hebrew camp at Mizpeh to solicit his services.
7-9. Jephthah said, Did not ye hate me?—He gave them at first a haughty and cold reception. It is probable that he saw some of his brothers among the deputies. Jephthah was now in circumstances to make his own terms. With his former experience, he would have shown little wisdom or prudence without binding them to a clear and specific engagement to invest him with unlimited authority, the more especially as he was about to imperil his life in their cause. Although ambition might, to a certain degree, have stimulated his ready compliance, it is impossible to overlook the piety of his language, which creates a favorable impression that his roving life, in a state of social manners so different from ours, was not incompatible with habits of personal religion.
10, 11. the elders of Israel said unto Jephthah, The Lord be witness between us—Their offer being accompanied by the most solemn oath, Jephthah intimated his acceptance of the mission, and his willingness to accompany them. But to make "assurance doubly sure," he took care that the pledge given by the deputies in Tob should be ratified in a general assembly of the people at Mizpeh; and the language of the historian, "Jephthah uttered all his words before the Lord," seems to imply that his inauguration with the character and extraordinary office of judge was solemnized by prayer for the divine blessing, or some religious ceremonial.
Jud 11:12-28. His Embassy to the King of Ammon.
12-28. Jephthah sent messengers unto the king of the children of Ammon—This first act in his judicial capacity reflects the highest credit on his character for prudence and moderation, justice and humanity. The bravest officers have always been averse to war; so Jephthah, whose courage was indisputable, resolved not only to make it clearly appear that hostilities were forced upon him, but to try measures for avoiding, if possible, an appeal to arms: and in pursuing such a course he was acting as became a leader in Israel (De 20:10-18).
13. the king of Ammon …, Because Israel took away my land—(See on De 2:19). The subject of quarrel was a claim of right advanced by the Ammonite monarch to the lands which the Israelites were occupying. Jephthah's reply was clear, decisive, and unanswerable;—first, those lands were not in the possession of the Ammonites when his countrymen got them, and that they had been acquired by right of conquest from the Amorites [Jud 11:21]; secondly, the Israelites had now, by a lapse of three hundred years of undisputed possession, established a prescriptive right to the occupation [Jud 11:22, 23]; and thirdly, having received a grant of them from the Lord, his people were entitled to maintain their right on the same principle that guided the Ammonites in receiving, from their god Chemosh, the territory they now occupied [Jud 11:24]. This diplomatic statement, so admirable for the clearness and force of its arguments, concluded with a solemn appeal to God to maintain, by the issue of events, the cause of right and justice [Jud 11:27].
28. Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah—His remonstrances to the aggressor were disregarded, and war being inevitable, preparations were made for a determined resistance.
Jud 11:29-31. His Vow.
29, 30. Then the Spirit of the Lord came upon Jephthah—The calm wisdom, sagacious forethought, and indomitable energy which he was enabled to display, were a pledge to himself and a convincing evidence to his countrymen, that he was qualified by higher resources than his own for the momentous duties of his office.
he passed over Gilead, and Manasseh—the provinces most exposed and in danger, for the purpose of levying troops, and exciting by his presence a widespread interest in the national cause. Returning to the camp at Mizpeh, he then began his march against the enemy. There he made his celebrated vow, in accordance with an ancient custom for generals at the outbreak of a war, or on the eve of a battle, to promise the god of their worship a costly oblation, or dedication of some valuable booty, in the event of victory. Vows were in common practice also among the Israelites. They were encouraged by the divine approval as emanating from a spirit of piety and gratitude; and rules were laid down in the law for regulating the performance. But it is difficult to bring Jephthah's vow within the legitimate range (see on Le 27:28).
31. whatsoever cometh forth of the doors of my house to meet me—This evidently points not to an animal, for that might have been a dog; which, being unclean, was unfit to be offered; but to a person, and it looks extremely as if he, from the first, contemplated a human sacrifice. Bred up as he had been, beyond the Jordan, where the Israelitish tribes, far from the tabernacle, were looser in their religious sentiments, and living latterly on the borders of a heathen country where such sacrifices were common, it is not improbable that he may have been so ignorant as to imagine that a similar immolation would be acceptable to God. His mind, engrossed with the prospect of a contest, on the issue of which the fate of his country depended, might, through the influence of superstition, consider the dedication of the object dearest to him the most likely to ensure success.
shall surely be the Lord's; and [or] I will offer it up for a burnt offering—The adoption of the latter particle, which many interpreters suggest, introduces the important alternative, that if it were a person, the dedication would be made to the service of the sanctuary; if a proper animal or thing, it would be offered on the altar.
Jud 11:32, 33. He Overcomes the Ammonites.
32. Jephthah passed over unto the children of Ammon … and the Lord delivered them into his hands—He met and engaged them at Aroer, a town in the tribe of Gad, upon the Arnon. A decisive victory crowned the arms of Israel, and the pursuit was continued to Abel (plain of the vineyards), from south to north, over an extent of about sixty miles.
34-40. Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances—The return of the victors was hailed, as usual, by the joyous acclaim of a female band (1Sa 18:6), the leader of whom was Jephthah's daughter. The vow was full in his mind, and it is evident that it had not been communicated to anyone, otherwise precautions would doubtless have been taken to place another object at his door. The shriek, and other accompaniments of irrepressible grief, seem to indicate that her life was to be forfeited as a sacrifice; the nature of the sacrifice (which was abhorrent to the character of God) and distance from the tabernacle does not suffice to overturn this view, which the language and whole strain of the narrative plainly support; and although the lapse of two months might be supposed to have afforded time for reflection, and a better sense of his duty, there is but too much reason to conclude that he was impelled to the fulfilment by the dictates of a pious but unenlightened conscience.