1 And there was a man H376 of mount H2022 Ephraim, H669 whose name H8034 was Micah. H4321
And the children H1121 of Joseph H3130 spake H1696 unto Joshua, H3091 saying, H559 Why hast thou given H5414 me but one H259 lot H1486 and one H259 portion H2256 to inherit, H5159 seeing I am a great H7227 people, H5971 forasmuch as H5704 the LORD H3068 hath blessed H1288 me hitherto? H3541 And Joshua H3091 answered H559 them, If thou be a great H7227 people, H5971 then get thee up H5927 to the wood H3293 country, and cut down H1254 for thyself there in the land H776 of the Perizzites H6522 and of the giants, H7497 if mount H2022 Ephraim H669 be too narrow H213 for thee. And the children H1121 of Joseph H3130 said, H559 The hill H2022 is not enough H4672 for us: and all the Canaanites H3669 that dwell H3427 in the land H776 of the valley H6010 have chariots H7393 of iron, H1270 both they who are of Bethshean H1052 and her towns, H1323 and they who are of the valley H6010 of Jezreel. H3157 And Joshua H3091 spake H559 unto the house H1004 of Joseph, H3130 even to Ephraim H669 and to Manasseh, H4519 saying, H559 Thou art a great H7227 people, H5971 and hast great H1419 power: H3581 thou shalt not have one H259 lot H1486 only: But the mountain H2022 shall be thine; for it is a wood, H3293 and thou shalt cut it down: H1254 and the outgoings H8444 of it shall be thine: for thou shalt drive out H3423 the Canaanites, H3669 though they have iron H1270 chariots, H7393 and though they be strong. H2389
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 17
Commentary on Judges 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Jud 17:1-4. Micah Restoring the Stolen Money to His Mother, She Makes Images.
1. a man of mount Ephraim—that is, the mountainous parts of Ephraim. This and the other narratives that follow form a miscellaneous collection, or appendix to the Book of Judges. It belongs to a period when the Hebrew nation was in a greatly disordered and corrupt state. This episode of Micah is connected with Jud 1:34. It relates to his foundation of a small sanctuary of his own—a miniature representation of the Shiloh tabernacle—which he stocked with images modelled probably in imitation of the ark and cherubim. Micah and his mother were sincere in their intention to honor God. But their faith was blended with a sad amount of ignorance and delusion. The divisive course they pursued, as well as the will-worship they practised, subjected the perpetrators to the penalty of death.
3. a graven image and a molten image—The one carved from a block of wood or stone, to be plated over with silver; the other, a figure formed of the solid metal cast into a mould. It is observable, however, that only two hundred shekels were given to the founder. Probably the expense of making two such figures of silver, with their appurtenances (pedestals, bases, &c.), might easily cost, in those days, two hundred shekels, which (at 2 shillings, 4 pence each, is about 23 pounds) would be a sum not adequate to the formation of large statues [Taylor, Fragments].
5. the man Micah had an house of gods—Hebrew, "a house of God"—a domestic chapel, a private religious establishment of his own.
an ephod—(see on Ex 28:6).
teraphim—tutelary gods of the household (see Ge 31:19 and see on Ge 31:26).
consecrated one of his sons who became his priest—The assumption of the priestly office by any one out of the family of Aaron was a direct violation of the divine law (Nu 3:10; 16:17; De 21:5; Heb 5:4).
6. every man did that which was right in his own eyes—From want of a settled government, there was no one to call him to account. No punishment followed any crime.
7. Beth-lehem-judah—so called in contradistinction to a town of the same name in Zebulun (Jos 19:15).
of the family—that is, tribe.
of Judah—Men of the tribe of Levi might connect themselves, as Aaron did (Ex 6:23), by marriage with another tribe; and this young Levite belonged to the tribe of Judah, by his mother's side, which accounts for his being in Beth-lehem, not one of the Levitical cities.
8. the man departed … to sojourn where he could find a place—A competent provision being secured for every member of the Levitical order, his wandering about showed him to have been a person of a roving disposition or unsettled habits. In the course of his journeying he came to the house of Micah, who, on learning what he was, engaged his permanent services.
10. Micah said unto him, Dwell with me, and be unto me a father—a spiritual father, to conduct the religious services of my establishment. He was to receive, in addition to his board, a salary of ten shekels of silver, equal to 25 shillings a year.
a suit of apparel—not only dress for ordinary use, but vestments suitable for the discharge of his priestly functions.
12. Micah consecrated the Levite—Hebrew, "filled his hand." This act of consecration was not less unlawful for Micah to perform than for this Levite to receive (see on Jud 18:30).
13. Now know I that the Lord will do me good—The removal of his son, followed by the installation of this Levite into the priestly office, seems to have satisfied his conscience, that by what he deemed the orderly ministrations of religion he would prosper. This expression of his hope evinces the united influence of ignorance and superstition.