24 And he said, H559 Ye have taken away H3947 my gods H430 which I made, H6213 and the priest, H3548 and ye are gone away: H3212 and what have I more? and what is this that ye say H559 unto me, What aileth thee?
They have not known H3045 nor understood: H995 for he hath shut H2902 their eyes, H5869 that they cannot see; H7200 and their hearts, H3826 that they cannot understand. H7919 And none considereth H7725 in his heart, H3820 neither is there knowledge H1847 nor understanding H8394 to say, H559 I have burned H8313 part H2677 of it in H1119 the fire; H784 yea, also I have baked H644 bread H3899 upon the coals H1513 thereof; I have roasted H6740 flesh, H1320 and eaten H398 it: and shall I make H6213 the residue H3499 thereof an abomination? H8441 shall I fall down H5456 to the stock H944 of a tree? H6086 He feedeth H7462 on ashes: H665 a deceived H2048 heart H3820 hath turned him aside, H5186 that he cannot deliver H5337 his soul, H5315 nor say, H559 Is there not a lie H8267 in my right hand? H3225
What profiteth H3276 the graven image H6459 that the maker H3335 thereof hath graven H6458 it; the molten image, H4541 and a teacher H3384 of lies, H8267 that the maker H3335 of his work H3336 trusteth H982 therein, to make H6213 dumb H483 idols? H457 Woe H1945 unto him that saith H559 to the wood, H6086 Awake; H6974 to the dumb H1748 stone, H68 Arise, H5782 it shall teach! H3384 Behold, it is laid H8610 over with gold H2091 and silver, H3701 and there is no breath H7307 at all in the midst H7130 of it.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 18
Commentary on Judges 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Jud 18:1-26. The Danites Seek Out an Inheritance.
1-6. In those days … the Danites sought them an inheritance to dwell in—The Danites had a territory assigned them as well as the other tribes. But either through indolence, or a lack of energy, they did not acquire the full possession of their allotment, but suffered a considerable portion of it to be wrested out of their hands by the encroachments of their powerful neighbors, the Philistines. In consequence, being straitened for room, a considerable number resolved on trying to effect a new and additional settlement in a remote part of the land. A small deputation, being despatched to reconnoitre the country, arrived on their progress northward at the residence of Micah. Recognizing his priest as one of their former acquaintances, or perhaps by his provincial dialect, they eagerly enlisted his services in ascertaining the result of their present expedition. His answer, though apparently promising, was delusive, and really as ambiguous as those of the heathen oracles. This application brings out still more clearly and fully than the schism of Micah the woeful degeneracy of the times. The Danites expressed no emotions either of surprise or of indignation at a Levite daring to assume the priestly functions, and at the existence of a rival establishment to that of Shiloh. They were ready to seek, through means of the teraphim, the information that could only be lawfully applied for through the high priest's Urim. Being thus equally erroneous in their views and habits as Micah, they show the low state of religion, and how much superstition prevailed in all parts of the land.
7-10. the five men departed, and came to Laish—or, "Leshem" (Jos 19:47), supposed to have been peopled by a colony of Zidonians. The place was very secluded—the soil rich in the abundance and variety of its produce, and the inhabitants, following the peaceful pursuits of agriculture, lived in their fertile and sequestered valley, according to the Zidonian style of ease and security, happy among themselves, and maintaining little or no communication with the rest of the world. The discovery of this northern paradise seemed, to the delight of the Danite spies, an accomplishment of the priest's prediction. They hastened back to inform their brethren in the south both of the value of their prize, and how easily it could be made their prey.
11-21. there went from thence of the family of the Danites … six hundred men—This was the collective number of the men who were equipped with arms to carry out this expeditionary enterprise, without including the families and furniture of the emigrants (Jud 18:21). Their journey led them through the territory of Judah, and their first halting place was "behind," that is, on the west of Kirjath-jearim, on a spot called afterwards "the camp of Dan." Prosecuting the northern route, they skirted the base of the Ephraimite hills. On approaching the neighborhood of Micah's residence, the spies having given information that a private sanctuary was kept there, the priest of which had rendered them important service when on their exploring expedition, it was unanimously agreed that both he and the furniture of the establishment would be a valuable acquisition to their proposed settlement. A plan of spoliation was immediately formed. While the armed men stood sentinels at the gates, the five spies broke into the chapel, pillaged the images and vestments, and succeeded in bribing the priest also by a tempting offer to transfer his services to their new colony. Taking charge of the ephod, the teraphim, and the graven image, he "went in the midst of the people"—a central position assigned him in the march, perhaps for his personal security; but more probably in imitation of the place appointed for the priests and the ark, in the middle of the congregated tribes, on the marches through the wilderness. This theft presents a curious medley of low morality and strong religious feeling. The Danites exemplified a deep-seated principle of our nature—that men have religious affections, which must have an object on which these may be exercised, while they are often not very discriminating in the choice of the objects. In proportion to the slender influence religion wields over the heart, the greater is the importance attached to external rites; and in the exact observance of these, the conscience is fully satisfied, and seldom or never molested by reflections on the breach of minor morals.
22-26. the men that were in the houses near to Micah's house were gathered together—The robbers of the chapel being soon detected, a hot pursuit was forthwith commenced by Micah, at the head of a considerable body of followers. The readiness with which they joined in the attempt to recover the stolen articles affords a presumption that the advantages of the chapel had been open to all in the neighborhood; and the importance which Micah, like Laban, attached to his teraphim, is seen by the urgency with which he pursued the thieves, and the risk of his life in attempting to procure their restoration. Finding his party, however, not a match for the Danites, he thought it prudent to desist, well knowing the rule which was then prevalent in the land, that
"They should take who had the power,
And they should keep who could."
Jud 18:27-29. They Win Laish.
27. they … came unto Laish … smote them—the inhabitants.
and burnt the city—"We are revolted by this inroad and massacre of a quiet and secure people. Nevertheless, if the original grant of Canaan to the Israelites gave them the warrant of a divine commission and command for this enterprise, that sanctifies all and legalizes all" [Chalmers]. This place seems to have been a dependency of Zidon, the distance of which, however, rendered it impossible to obtain aid thence in the sudden emergency.
28, 29. they built a city, and … call the name of that city Dan—It was in the northern extremity of the land, and hence the origin of the phrase, "from Dan to Beer-sheba."
Jud 18:30, 31. They Set Up Idolatry.
30, 31. the children of Dan set up the graven image—Their distance secluded them from the rest of the Israelites, and doubtless this, which was their apology for not going to Shiloh, was the cause of perpetuating idolatry among them for many generations.