1 And an angel H4397 of the LORD H3068 came up H5927 from Gilgal H1537 to Bochim, H1066 and said, H559 I made you to go up H5927 out of Egypt, H4714 and have brought H935 you unto the land H776 which I sware H7650 unto your fathers; H1 and I said, H559 I will never H5769 break H6565 my covenant H1285 with you.
2 And ye shall make H3772 no league H1285 with the inhabitants H3427 of this land; H776 ye shall throw down H5422 their altars: H4196 but ye have not obeyed H8085 my voice: H6963 why have ye done H6213 this?
3 Wherefore I also said, H559 I will not drive them out H1644 from before H6440 you; but they shall be as thorns in your sides, H6654 and their gods H430 shall be a snare H4170 unto you.
4 And it came to pass, when the angel H4397 of the LORD H3068 spake H1696 these words H1697 unto all the children H1121 of Israel, H3478 that the people H5971 lifted up H5375 their voice, H6963 and wept. H1058
5 And they called H7121 the name H8034 of that place H4725 Bochim: H1066 and they sacrificed H2076 there unto the LORD. H3068
6 And when Joshua H3091 had let the people H5971 go, H7971 the children H1121 of Israel H3478 went H3212 every man H376 unto his inheritance H5159 to possess H3423 the land. H776
7 And the people H5971 served H5647 the LORD H3068 all the days H3117 of Joshua, H3091 and all the days H3117 of the elders H2205 that outlived H748 H3117 H310 Joshua, H3091 who had seen H7200 all the great H1419 works H4639 of the LORD, H3068 that he did H6213 for Israel. H3478
8 And Joshua H3091 the son H1121 of Nun, H5126 the servant H5650 of the LORD, H3068 died, H4191 being an hundred H3967 and ten H6235 years H8141 old. H1121
9 And they buried H6912 him in the border H1366 of his inheritance H5159 in Timnathheres, H8556 in the mount H2022 of Ephraim, H669 on the north side H6828 of the hill H2022 Gaash. H1608
10 And also all that generation H1755 were gathered H622 unto their fathers: H1 and there arose H6965 another H312 generation H1755 after H310 them, which knew H3045 not the LORD, H3068 nor yet the works H4639 which he had done H6213 for Israel. H3478
11 And the children H1121 of Israel H3478 did H6213 evil H7451 in the sight H5869 of the LORD, H3068 and served H5647 Baalim: H1168
12 And they forsook H5800 the LORD H3068 God H430 of their fathers, H1 which brought them out H3318 of the land H776 of Egypt, H4714 and followed H3212 H310 other H312 gods, H430 of the gods H430 of the people H5971 that were round about H5439 them, and bowed H7812 themselves unto them, and provoked the LORD H3068 to anger. H3707
13 And they forsook H5800 the LORD, H3068 and served H5647 Baal H1168 and Ashtaroth. H6252
14 And the anger H639 of the LORD H3068 was hot H2734 against Israel, H3478 and he delivered H5414 them into the hands H3027 of spoilers H8154 that spoiled H8155 them, and he sold H4376 them into the hands H3027 of their enemies H341 round about, H5439 so that they could H3201 not any longer H5750 stand H5975 before H6440 their enemies. H341
15 Whithersoever they went out, H3318 the hand H3027 of the LORD H3068 was against them for evil, H7451 as the LORD H3068 had said, H1696 and as the LORD H3068 had sworn H7650 unto them: and they were greatly H3966 distressed. H3334
16 Nevertheless the LORD H3068 raised up H6965 judges, H8199 which delivered H3467 them out of the hand H3027 of those that spoiled H8154 them.
17 And yet they would not hearken H8085 unto their judges, H8199 but they went a whoring H2181 after H310 other H312 gods, H430 and bowed H7812 themselves unto them: they turned H5493 quickly H4118 out of the way H1870 which their fathers H1 walked in, H1980 obeying H8085 the commandments H4687 of the LORD; H3068 but they did H6213 not so.
18 And when the LORD H3068 raised H6965 them up judges, H8199 then the LORD H3068 was with the judge, H8199 and delivered H3467 them out of the hand H3027 of their enemies H341 all the days H3117 of the judge: H8199 for it repented H5162 the LORD H3068 because H6440 of their groanings H5009 by reason of them that oppressed H3905 them and vexed H1766 them.
19 And it came to pass, when the judge H8199 was dead, H4194 that they returned, H7725 and corrupted H7843 themselves more than their fathers, H1 in following H3212 H310 other H312 gods H430 to serve H5647 them, and to bow down H7812 unto them; they ceased H5307 not from their own doings, H4611 nor from their stubborn H7186 way. H1870
20 And the anger H639 of the LORD H3068 was hot H2734 against Israel; H3478 and he said, H559 Because that this people H1471 hath transgressed H5674 my covenant H1285 which I commanded H6680 their fathers, H1 and have not hearkened H8085 unto my voice; H6963
21 I also will not henceforth H3254 drive out H3423 any H376 from before H6440 them of the nations H1471 which Joshua H3091 left H5800 when he died: H4191
22 That through them I may prove H5254 Israel, H3478 whether they will keep H8104 the way H1870 of the LORD H3068 to walk H3212 therein, as their fathers H1 did keep H8104 it, or not.
23 Therefore the LORD H3068 left H3240 those nations, H1471 without H1115 driving them out H3423 hastily; H4118 neither delivered H5414 he them into the hand H3027 of Joshua. H3091
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 2
Commentary on Judges 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Jud 2:1-10. An Angel Sent to Rebuke the People at Bochim.
1-3. an angel … came from Gilgal to Bochim—We are inclined to think, from the authoritative tone of his language, that he was the Angel of the Covenant (Ex 23:20; Jos 5:14); the same who appeared in human form and announced himself captain of the Lord's host. His coming from Gilgal had a peculiar significance, for there the Israelites made a solemn dedication of themselves to God on their entrance into the promised land [Jos 4:1-9]; and the memory of that religious engagement, which the angel's arrival from Gilgal awakened, gave emphatic force to his rebuke of their apostasy.
Bochim—"the weepers," was a name bestowed evidently in allusion to this incident or the place, which was at or near Shiloh.
I said, I will never break my covenant with you … but ye have not obeyed my voice—The burden of the angel's remonstrance was that God would inviolably keep His promise; but they, by their flagrant and repeated breaches of their covenant with Him, had forfeited all claim to the stipulated benefits. Having disobeyed the will of God by voluntarily courting the society of idolaters and placing themselves in the way of temptation, He left them to suffer the punishment of their misdeeds.
4, 5. when the angel of the Lord spake these words … the people lifted up their voice, and wept—The angel's expostulation made a deep and painful impression. But the reformation was but temporary, and the gratifying promise of a revival which this scene of emotion held out, was, ere long, blasted by speedy and deeper relapses into the guilt of defection and idolatry.
6-10. And when Joshua had let the people go—This passage is a repetition of Jos 24:29-31. It was inserted here to give the reader the reasons which called forth so strong and severe a rebuke from the angel of the Lord. During the lifetime of the first occupiers, who retained a vivid recollection of all the miracles and judgments which they had witnessed in Egypt and the desert, the national character stood high for faith and piety. But, in course of time, a new race arose who were strangers to all the hallowed and solemnizing experience of their fathers, and too readily yielded to the corrupting influences of the idolatry that surrounded them.
Jud 2:11-19. Wickedness of the New Generation after Joshua.
11-19. the children of Israel did evil in the sight of the Lord—This chapter, together with the first eight verses of the next [Jud 2:11-3:8], contains a brief but comprehensive summary of the principles developed in the following history. An attentive consideration of them, therefore, is of the greatest importance to a right understanding of the strange and varying phases of Israelitish history, from the death of Joshua till the establishment of the monarchy.
served Baalim—The plural is used to include all the gods of the country.
13. Ashtaroth—Also a plural word, denoting all the female divinities, whose rites were celebrated by the most gross and revolting impurities.
14. the anger of the Lord was hot against Israel, and he delivered them into the hands of spoilers that spoiled them—Adversities in close and rapid succession befell them. But all these calamities were designed only as chastisements—a course of correctional discipline by which God brought His people to see and repent of their errors; for as they returned to faith and allegiance, He "raised up judges" (Jud 2:16).
16. which delivered them out of the hand of those that spoiled them—The judges who governed Israel were strictly God's vicegerents in the government of the people, He being the supreme ruler. Those who were thus elevated retained the dignity as long as they lived; but there was no regular, unbroken succession of judges. Individuals, prompted by the inward, irresistible impulse of God's Spirit when they witnessed the depressed state of their country, were roused to achieve its deliverance. It was usually accompanied by a special call, and the people seeing them endowed with extraordinary courage or strength, accepted them as delegates of Heaven, and submitted to their sway. Frequently they were appointed only for a particular district, and their authority extended no farther than over the people whose interests they were commissioned to protect. They were without pomp, equipage, or emoluments attached to the office. They had no power to make laws; for these were given by God; nor to explain them, for that was the province of the priests—but they were officially upholders of the law, defenders of religion, avengers of all crimes, particularly of idolatry and its attendant vices.