10 And the congregation H5712 sent H7971 thither twelve H8147 H6240 thousand H505 men H376 of the valiantest, H1121 H2428 and commanded H6680 them, saying, H559 Go H3212 and smite H5221 the inhabitants H3427 of Jabeshgilead H3003 H1568 with the edge H6310 of the sword, H2719 with the women H802 and the children. H2945
Curse H779 ye Meroz, H4789 said H559 the angel H4397 of the LORD, H3068 curse H779 ye bitterly H779 the inhabitants H3427 thereof; because they came H935 not to the help H5833 of the LORD, H3068 to the help H5833 of the LORD H3068 against the mighty. H1368
And the children H1121 of Israel H3478 said, H559 Who is there among all the tribes H7626 of Israel H3478 that H834 came H5927 not up with the congregation H6951 unto the LORD? H3068 For they had made a great H1419 oath H7621 concerning him that came not up H5927 to the LORD H3068 to Mizpeh, H4709 saying, H559 He shall surely H4191 be put to death. H4191
And he took H3947 a yoke H6776 of oxen, H1241 and hewed them in pieces, H5408 and sent H7971 them throughout all the coasts H1366 of Israel H3478 by the hands H3027 of messengers, H4397 saying, H559 Whosoever cometh not forth H3318 after H310 Saul H7586 and after H310 Samuel, H8050 so shall it be done H6213 unto his oxen. H1241 And the fear H6343 of the LORD H3068 fell H5307 on the people, H5971 and they came out H3318 with one H259 consent. H376
Thou shalt surely H5221 smite H5221 the inhabitants H3427 of that city H5892 with the edge H6310 of the sword, H2719 destroying it utterly, H2763 and all that is therein, and the cattle H929 thereof, with the edge H6310 of the sword. H2719
And Joshua, H3091 and all Israel H3478 with him, took H3947 Achan H5912 the son H1121 of Zerah, H2226 and the silver, H3701 and the garment, H155 and the wedge H3956 of gold, H2091 and his sons, H1121 and his daughters, H1323 and his oxen, H7794 and his asses, H2543 and his sheep, H6629 and his tent, H168 and all that he had: and they brought H5927 them unto the valley H6010 of Achor. H5911
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 21
Commentary on Judges 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Jud 21:1-15. The People Bewail The Desolation of Israel.
2-5. the people came to the house of God, … and lifted up their voices, and wept sore—The characteristic fickleness of the Israelites was not long in being displayed; for scarcely had they cooled from the fierceness of their sanguinary vengeance, than they began to relent and rushed to the opposite extreme of self-accusation and grief at the desolation which their impetuous zeal had produced. Their victory saddened and humbled them. Their feelings on the occasion were expressed by a public and solemn service of expiation at the house of God. And yet this extraordinary observance, though it enabled them to find vent for their painful emotions, did not afford them full relief, for they were fettered by the obligation of a religious vow, heightened by the addition of a solemn anathema on every violator of the oath. There is no previous record of this oath; but the purport of it was, that they would treat the perpetrators of this Gibeah atrocity in the same way as the Canaanites, who were doomed to destruction; and the entering into this solemn league was of a piece with the rest of their inconsiderate conduct in this whole affair.
6. There is one tribe cut off from Israel this day—that is, in danger of becoming extinct; for, as it appears from Jud 21:7, they had massacred all the women and children of Benjamin, and six hundred men alone survived of the whole tribe. The prospect of such a blank in the catalogue of the twelve tribes, such a gap in the national arrangements, was too painful to contemplate, and immediate measures must be taken to prevent this great catastrophe.
8. there came none to the camp from Jabesh-gilead to the assembly—This city lay within the territory of eastern Manasseh, about fifteen miles east of the Jordan, and was, according to Josephus, the capital of Gilead. The ban which the assembled tribes had pronounced at Mizpeh seemed to impose on them the necessity of punishing its inhabitants for not joining the crusade against Benjamin; and thus, with a view of repairing the consequences of one rash proceeding, they hurriedly rushed to the perpetration of another, though a smaller tragedy. But it appears (Jud 21:11) that, besides acting in fulfilment of their oath, the Israelites had the additional object by this raid of supplying wives to the Benjamite remnant. This shows the intemperate fury of the Israelites in the indiscriminate slaughter of the women and children.
Jud 21:16-21. The Elders Consult How to Find Wives for Those That Were Left.
16. the elders of the congregation said, How shall we do for wives for them that remain—Though the young women of Jabesh-gilead had been carefully spared, the supply was found inadequate, and some other expedient must be resorted to.
17. There must be an inheritance for them that be escaped of Benjamin—As they were the only rightful owners of the territory, provision must be made for transmitting it to their legitimate heirs, and a new act of violence was meditated (Jud 21:19); the opportunity for which was afforded by the approaching festival—a feast generally supposed to be the feast of tabernacles. This, like the other annual feasts, was held in Shiloh, and its celebration was attended with more social hilarity and holiday rejoicings than the other feasts.
19. on the east side of the highway that goeth up from Beth-el to Shechem—The exact site of the place was described evidently for the direction of the Benjamites.
21, 22. daughters of Shiloh come out to dance in dances—The dance was anciently a part of the religious observance. It was done on festive occasions, as it is still in the East, not in town, but in the open air, in some adjoining field, the women being by themselves. The young women being alone indulging their light and buoyant spirits, and apprehensive of no danger, facilitated the execution of the scheme of seizing them, which closely resembles the Sabine rape in Roman history. The elders undertook to reconcile the families to the forced abduction of their daughters. And thus the expression of their public sanction to this deed of violence afforded a new evidence of the evils and difficulties into which the unhappy precipitancy of the Israelites in this crisis had involved them.