8 And they said, H559 What one H259 is there of the tribes H7626 of Israel H3478 that came not up H5927 to Mizpeh H4709 to the LORD? H3068 And, behold, there came H935 none H376 to the camp H4264 from Jabeshgilead H3003 H1568 to the assembly. H6951
And when the inhabitants H3427 of Jabeshgilead H3003 H1568 heard H8085 of that which the Philistines H6430 had done H6213 to Saul; H7586 All the valiant H2428 men H376 H381 arose, H6965 and went H3212 all night, H3915 and took H3947 the body H1472 of Saul H7586 and the bodies H1472 of his sons H1121 from the wall H2346 of Bethshan, H1052 and came H935 to Jabesh, H3003 and burnt H8313 them there. And they took H3947 their bones, H6106 and buried H6912 them under a tree H815 at Jabesh, H3003 and fasted H6684 seven H7651 days. H3117
Then Nahash H5176 the Ammonite H5984 came up, H5927 and encamped H2583 against Jabeshgilead: H3003 H1568 and all the men H582 of Jabesh H3003 said H559 unto Nahash, H5176 Make H3772 a covenant H1285 with us, and we will serve H5647 thee. And Nahash H5176 the Ammonite H5984 answered H559 them, On this H2063 condition will I make H3772 a covenant with you, that I may thrust out H5365 all your right H3225 eyes, H5869 and lay H7760 it for a reproach H2781 upon all Israel. H3478 And the elders H2205 of Jabesh H3003 said H559 unto him, Give us seven H7651 days' H3117 respite, H7503 that we may send H7971 messengers H4397 unto all the coasts H1366 of Israel: H3478 and then, if there be no man to save H3467 us, we will come out H3318 to thee.
And David H1732 sent H7971 messengers H4397 unto the men H582 of Jabeshgilead, H3003 H1568 and said H559 unto them, Blessed H1288 be ye of the LORD, H3068 that ye have shewed H6213 this kindness H2617 unto your lord, H113 even unto Saul, H7586 and have buried H6912 him. And now the LORD H3068 shew H6213 kindness H2617 and truth H571 unto you: and I also will requite H6213 you this kindness, H2896 because ye have done H6213 this thing. H1697
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 21
Commentary on Judges 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Jud 21:1-15. The People Bewail The Desolation of Israel.
2-5. the people came to the house of God, … and lifted up their voices, and wept sore—The characteristic fickleness of the Israelites was not long in being displayed; for scarcely had they cooled from the fierceness of their sanguinary vengeance, than they began to relent and rushed to the opposite extreme of self-accusation and grief at the desolation which their impetuous zeal had produced. Their victory saddened and humbled them. Their feelings on the occasion were expressed by a public and solemn service of expiation at the house of God. And yet this extraordinary observance, though it enabled them to find vent for their painful emotions, did not afford them full relief, for they were fettered by the obligation of a religious vow, heightened by the addition of a solemn anathema on every violator of the oath. There is no previous record of this oath; but the purport of it was, that they would treat the perpetrators of this Gibeah atrocity in the same way as the Canaanites, who were doomed to destruction; and the entering into this solemn league was of a piece with the rest of their inconsiderate conduct in this whole affair.
6. There is one tribe cut off from Israel this day—that is, in danger of becoming extinct; for, as it appears from Jud 21:7, they had massacred all the women and children of Benjamin, and six hundred men alone survived of the whole tribe. The prospect of such a blank in the catalogue of the twelve tribes, such a gap in the national arrangements, was too painful to contemplate, and immediate measures must be taken to prevent this great catastrophe.
8. there came none to the camp from Jabesh-gilead to the assembly—This city lay within the territory of eastern Manasseh, about fifteen miles east of the Jordan, and was, according to Josephus, the capital of Gilead. The ban which the assembled tribes had pronounced at Mizpeh seemed to impose on them the necessity of punishing its inhabitants for not joining the crusade against Benjamin; and thus, with a view of repairing the consequences of one rash proceeding, they hurriedly rushed to the perpetration of another, though a smaller tragedy. But it appears (Jud 21:11) that, besides acting in fulfilment of their oath, the Israelites had the additional object by this raid of supplying wives to the Benjamite remnant. This shows the intemperate fury of the Israelites in the indiscriminate slaughter of the women and children.
Jud 21:16-21. The Elders Consult How to Find Wives for Those That Were Left.
16. the elders of the congregation said, How shall we do for wives for them that remain—Though the young women of Jabesh-gilead had been carefully spared, the supply was found inadequate, and some other expedient must be resorted to.
17. There must be an inheritance for them that be escaped of Benjamin—As they were the only rightful owners of the territory, provision must be made for transmitting it to their legitimate heirs, and a new act of violence was meditated (Jud 21:19); the opportunity for which was afforded by the approaching festival—a feast generally supposed to be the feast of tabernacles. This, like the other annual feasts, was held in Shiloh, and its celebration was attended with more social hilarity and holiday rejoicings than the other feasts.
19. on the east side of the highway that goeth up from Beth-el to Shechem—The exact site of the place was described evidently for the direction of the Benjamites.
21, 22. daughters of Shiloh come out to dance in dances—The dance was anciently a part of the religious observance. It was done on festive occasions, as it is still in the East, not in town, but in the open air, in some adjoining field, the women being by themselves. The young women being alone indulging their light and buoyant spirits, and apprehensive of no danger, facilitated the execution of the scheme of seizing them, which closely resembles the Sabine rape in Roman history. The elders undertook to reconcile the families to the forced abduction of their daughters. And thus the expression of their public sanction to this deed of violence afforded a new evidence of the evils and difficulties into which the unhappy precipitancy of the Israelites in this crisis had involved them.