36 Nevertheless a fountain H4599 or pit, H953 wherein there is plenty H4723 of water, H4325 shall be clean: H2889 but that which toucheth H5060 their carcase H5038 shall be unclean. H2930
In that day H3117 there shall be a fountain H4726 opened H6605 to the house H1004 of David H1732 and to the inhabitants H3427 of Jerusalem H3389 for sin H2403 and for uncleanness. H5079
But G1161 whosoever G3739 G302 drinketh G4095 of G1537 the water G5204 that G3739 I G1473 shall give G1325 him G846 shall G1372 never G1519 G165 G3364 thirst; G1372 but G235 the water G5204 that G3739 I shall give G1325 him G846 shall be G1096 in G1722 him G846 a well G4077 of water G5204 springing up G242 into G1519 everlasting G166 life. G2222
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 11
Commentary on Leviticus 11 Matthew Henry Commentary
Chapter 11
The ceremonial law is described by the apostle (Heb. 9:9, 10) to consist, not only "in gifts and sacrifices,' which hitherto have been treated of in this book, but "in meats, and drinks, and divers washings' from ceremonial uncleanness, the laws concerning which begin with this chapter, which puts a difference between some sorts of flesh-meat and others, allowing some to be eaten as clean and forbidding others as unclean. "There is one kind of flesh of men.' Nature startles at the thought of eating this, and none do it but such as have arrived at the highest degree of barbarity, and become but one remove from brutes; therefore there needed no law against it. But there is "another kind of flesh of beasts,' concerning which the law directs here (v. 1-8), "another of fishes' (v. 9-12), "another of birds' (v. 13-19), and "another of creeping things,' which are distinguished into two sorts, flying creeping things (v. 20-28) and creeping things upon the earth (v. 29-43). And the law concludes with the general rule of holiness, and reasons for it (v. 44, etc.).
Lev 11:1-8
Now that Aaron was consecrated a high priest over the house of God, God spoke to him with Moses, and appointed them both as joint-commissioners to deliver his will to the people. He spoke both to Moses and to Aaron about this matter; for it was particularly required of the priests that they should put a difference between clean and unclean, and teach the people to do so. After the flood, when God entered into covenant with Noah and his sons, he allowed them to eat flesh (Gen. 9:3), whereas before they were confined to the productions of the earth. But the liberty allowed to the sons of Noah is here limited to the sons of Israel. They might eat flesh, but not all kinds of flesh; some they must look upon as unclean and forbidden to them, others as clean and allowed them. The law in this matter is both very particular and very strict. But what reason can be given for this law? Why may not God's people have as free a use of all the creatures as other people?
Lev 11:9-19
Here is,
Lev 11:20-42
Here is the law,
Lev 11:43-47
Here is,