42 Whatsoever goeth H1980 upon the belly, H1512 and whatsoever goeth H1980 upon all four, H702 or whatsoever hath more H7235 feet H7272 among all creeping things H8318 that creep H8317 upon the earth, H776 them ye shall not eat; H398 for they are an abomination. H8263
And the LORD H3068 God H430 said H559 unto the serpent, H5175 Because thou H859 hast done H6213 this, thou art cursed H779 above all cattle, H929 and above every beast H2416 of the field; H7704 upon thy belly H1512 shalt thou go, H3212 and dust H6083 shalt thou eat H398 all the days H3117 of thy life: H2416 And I will put H7896 enmity H342 between thee and the woman, H802 and between thy seed H2233 and her seed; H2233 it shall bruise H7779 thy head, H7218 and thou shalt bruise H7779 his heel. H6119
The wolf H2061 and the lamb H2924 shall feed H7462 together, H259 and the lion H738 shall eat H398 straw H8401 like the bullock: H1241 and dust H6083 shall be the serpent's H5175 meat. H3899 They shall not hurt H7489 nor destroy H7843 in all my holy H6944 mountain, H2022 saith H559 the LORD. H3068
But G1161 when he saw G1492 many G4183 of the Pharisees G5330 and G2532 Sadducees G4523 come G2064 to G1909 his G846 baptism, G908 he said G2036 unto them, G846 O generation G1081 of vipers, G2191 who G5101 hath warned G5263 you G5213 to flee G5343 from G575 the wrath G3709 to come? G3195
Woe G3759 unto you, G5213 scribes G1122 and G2532 Pharisees, G5330 hypocrites! G5273 for G3754 ye pay tithe G586 of mint G2238 and G2532 anise G432 and G2532 cummin, G2951 and G2532 have omitted G863 the weightier G926 matters of the law, G3551 judgment, G2920 G2532 mercy, G1656 and G2532 faith: G4102 these G5023 ought ye G1163 to have done, G4160 and not G3361 to leave G863 the other G2548 undone. G863
Ye G5210 are G2075 of G1537 your father G3962 the devil, G1228 and G2532 the lusts G1939 of your G5216 father G3962 ye will G2309 do. G4160 He G1565 was G2258 a murderer G443 from G575 the beginning, G746 and G2532 abode G2476 not G3756 in G1722 the truth, G225 because G3754 there is G2076 no G3756 truth G225 in G1722 him. G846 When G3752 he speaketh G2980 a lie, G5579 he speaketh G2980 of G1537 his own: G2398 for G3754 he is G2076 a liar, G5583 and G2532 the father G3962 of it. G846
But G1161 I fear, G5399 lest G3381 by any means, G4458 as G5613 the serpent G3789 beguiled G1818 Eve G2096 through G1722 his G846 subtilty, G3834 so G3779 your G5216 minds G3540 should be corrupted G5351 from G575 the simplicity G572 that is in G1519 Christ. G5547
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 11
Commentary on Leviticus 11 Matthew Henry Commentary
Chapter 11
The ceremonial law is described by the apostle (Heb. 9:9, 10) to consist, not only "in gifts and sacrifices,' which hitherto have been treated of in this book, but "in meats, and drinks, and divers washings' from ceremonial uncleanness, the laws concerning which begin with this chapter, which puts a difference between some sorts of flesh-meat and others, allowing some to be eaten as clean and forbidding others as unclean. "There is one kind of flesh of men.' Nature startles at the thought of eating this, and none do it but such as have arrived at the highest degree of barbarity, and become but one remove from brutes; therefore there needed no law against it. But there is "another kind of flesh of beasts,' concerning which the law directs here (v. 1-8), "another of fishes' (v. 9-12), "another of birds' (v. 13-19), and "another of creeping things,' which are distinguished into two sorts, flying creeping things (v. 20-28) and creeping things upon the earth (v. 29-43). And the law concludes with the general rule of holiness, and reasons for it (v. 44, etc.).
Lev 11:1-8
Now that Aaron was consecrated a high priest over the house of God, God spoke to him with Moses, and appointed them both as joint-commissioners to deliver his will to the people. He spoke both to Moses and to Aaron about this matter; for it was particularly required of the priests that they should put a difference between clean and unclean, and teach the people to do so. After the flood, when God entered into covenant with Noah and his sons, he allowed them to eat flesh (Gen. 9:3), whereas before they were confined to the productions of the earth. But the liberty allowed to the sons of Noah is here limited to the sons of Israel. They might eat flesh, but not all kinds of flesh; some they must look upon as unclean and forbidden to them, others as clean and allowed them. The law in this matter is both very particular and very strict. But what reason can be given for this law? Why may not God's people have as free a use of all the creatures as other people?
Lev 11:9-19
Here is,
Lev 11:20-42
Here is the law,
Lev 11:43-47
Here is,