2 Speak H1696 unto the children H1121 of Israel, H3478 and say H559 unto them, When any H376 man H376 hath a running issue H2100 out of his flesh, H1320 because of his issue H2101 he is unclean. H2931
3 And this shall be his uncleanness H2932 in his issue: H2101 whether his flesh H1320 run H7325 with his issue, H2101 or his flesh H1320 be stopped H2856 from his issue, H2101 it is his uncleanness. H2932
4 Every bed, H4904 whereon he lieth H7901 that hath the issue, H2100 is unclean: H2930 and every thing, H3627 whereon he sitteth, H3427 shall be unclean. H2930
5 And whosoever H376 toucheth H5060 his bed H4904 shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153
6 And he that sitteth H3427 on any thing H3627 whereon he sat H3427 that hath the issue H2100 shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153
7 And he that toucheth H5060 the flesh H1320 of him that hath the issue H2100 shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153
8 And if he that hath the issue H2100 spit H7556 upon him that is clean; H2889 then he shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153
9 And what saddle H4817 soever he rideth H7392 upon that hath the issue H2100 shall be unclean. H2930
10 And whosoever toucheth H5060 any thing that was under him shall be unclean H2930 until the even: H6153 and he that beareth H5375 any of those things shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153
11 And whomsoever he toucheth H5060 that hath the issue, H2100 and hath not rinsed H7857 his hands H3027 in water, H4325 he shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153
12 And the vessel H3627 of earth, H2789 that he toucheth H5060 which hath the issue, H2100 shall be broken: H7665 and every vessel H3627 of wood H6086 shall be rinsed H7857 in water. H4325
13 And when he that hath an issue H2100 is cleansed H2891 of his issue; H2101 then he shall number H5608 to himself seven H7651 days H3117 for his cleansing, H2893 and wash H3526 his clothes, H899 and bathe H7364 his flesh H1320 in running H2416 water, H4325 and shall be clean. H2891
14 And on the eighth H8066 day H3117 he shall take H3947 to him two H8147 turtledoves, H8449 or two H8147 young H1121 pigeons, H3123 and come H935 before H6440 the LORD H3068 unto the door H6607 of the tabernacle H168 of the congregation, H4150 and give H5414 them unto the priest: H3548
15 And the priest H3548 shall offer H6213 them, the one H259 for a sin offering, H2403 and the other H259 for a burnt offering; H5930 and the priest H3548 shall make an atonement H3722 for him before H6440 the LORD H3068 for his issue. H2101
16 And if any man's H376 seed H2233 of copulation H7902 go out H3318 from him, then he shall wash H7364 all his flesh H1320 in water, H4325 and be unclean H2930 until the even. H6153
17 And every garment, H899 and every skin, H5785 whereon is the seed H2233 of copulation, H7902 shall be washed H3526 with water, H4325 and be unclean H2930 until the even. H6153
18 The woman H802 also with whom man H376 shall lie H7901 with seed H2233 of copulation, H7902 they shall both bathe H7364 themselves in water, H4325 and be unclean H2930 until the even. H6153
19 And if a woman H802 have an issue, H2100 and her issue H2101 in her flesh H1320 be blood, H1818 she shall be put apart H5079 seven H7651 days: H3117 and whosoever toucheth H5060 her shall be unclean H2930 until the even. H6153
20 And every thing that she lieth H7901 upon in her separation H5079 shall be unclean: H2930 every thing also that she sitteth H3427 upon shall be unclean. H2930
21 And whosoever toucheth H5060 her bed H4904 shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153
22 And whosoever toucheth H5060 any thing H3627 that she sat H3427 upon shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153
23 And if it be on her bed, H4904 or on any thing H3627 whereon she sitteth, H3427 when he toucheth H5060 it, he shall be unclean H2930 until the even. H6153
24 And if any man H376 lie H7901 with her at all, H7901 and her flowers H5079 be upon him, he shall be unclean H2930 seven H7651 days; H3117 and all the bed H4904 whereon he lieth H7901 shall be unclean. H2930
25 And if a woman H802 have H2100 an issue H2101 of her blood H1818 many H7227 days H3117 out H3808 of the time H6256 of her separation, H5079 or if it run H2100 beyond the time H5921 of her separation; H5079 all the days H3117 of the issue H2101 of her uncleanness H2932 shall be as the days H3117 of her separation: H5079 she shall be unclean. H2931
26 Every bed H4904 whereon she lieth H7901 all the days H3117 of her issue H2101 shall be unto her as the bed H4904 of her separation: H5079 and whatsoever H3627 she sitteth H3427 upon shall be unclean, H2931 as the uncleanness H2932 of her separation. H5079
27 And whosoever toucheth H5060 those things shall be unclean, H2930 and shall wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even. H6153
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 15
Commentary on Leviticus 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Le 15:1-18. Uncleanness of Men.
2. When any man hath a running issue—This chapter describes other forms of uncleanness, the nature of which is sufficiently intelligible in the text without any explanatory comment. Being the effects of licentiousness, they properly come within the notice of the legislator, and the very stringent rules here prescribed, both for the separation of the person diseased and for avoiding contamination from anything connected with him, were well calculated not only to prevent contagion, but to discourage the excesses of licentious indulgence.
9. what saddle … he rideth upon that hath the issue shall be unclean—(See on Ge 31:34).
12. the vessel of earth, that he toucheth which hath the issue, shall be broken—It is thought that the pottery of the Israelites, like the earthenware jars in which the Egyptians kept their water, was unglazed and consequently porous, and that it was its porousness which, rendering it extremely liable to imbibe small particles of impure matter, was the reason why the vessel touched by an unclean person was ordered to be broken.
13, 14. then he shall number to himself seven days for his cleansing—Like a leprous person he underwent a week's probation, to make sure he was completely healed. Then with the sacrifices prescribed, the priest made an atonement for him, that is, offered the oblations necessary for the removal of his ceremonial defilement, as well as the typical pardon of his sins.
Le 15:19-33. Uncleanness of Women.
19. if a woman have an issue—Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed by an appointed method of ceremonial expiation, and the neglect of it subjected any one to the guilt of defiling the tabernacle, and to death as the penalty of profane temerity.
31-33. Thus shall ye separate the children of Israel from their uncleanness—The divine wisdom was manifested in inspiring the Israelites with a profound reverence for holy things; and nothing was more suited to this purpose than to debar from the tabernacle all who were polluted by any kind of uncleanness, ceremonial as well as natural, mental as well as physical. The better to mark out that people as His family, His servants and priests, dwelling in the camp as in a holy place, consecrated by His presence and His tabernacle, He required of them complete purity, and did not allow them to come before Him when defiled, even by involuntary or secret impurities, as a want of respect due to His majesty. And when we bear in mind that God was training a people to live in His presence in some measure as priests devoted to His service, we shall not consider these rules for the maintenance of personal purity either too stringent or too minute (1Th 4:4).