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Leviticus 20:14 King James Version with Strong's Concordance (STRONG)

14 And if a man H376 take H3947 a wife H802 and her mother, H517 it is wickedness: H2154 they shall be burnt H8313 with fire, H784 both he and they; that there be no wickedness H2154 among H8432 you.

Cross Reference

Leviticus 18:17 STRONG

Thou shalt not uncover H1540 the nakedness H6172 of a woman H802 and her daughter, H1323 neither shalt thou take H3947 her son's H1121 daughter, H1323 or her daughter's H1323 daughter, H1323 to uncover H1540 her nakedness; H6172 for they are her near kinswomen: H7608 it is wickedness. H2154

Deuteronomy 27:23 STRONG

Cursed H779 be he that lieth H7901 with his mother in law. H2859 And all the people H5971 shall say, H559 Amen. H543

Leviticus 21:9 STRONG

And the daughter H1323 of any H376 priest, H3548 if she profane H2490 herself by playing the whore, H2181 she profaneth H2490 her father: H1 she shall be burnt H8313 with fire. H784

Joshua 7:15 STRONG

And it shall be, that he that is taken H3920 with the accursed thing H2764 shall be burnt H8313 with fire, H784 he and all that he hath: because he hath transgressed H5674 the covenant H1285 of the LORD, H3068 and because he hath wrought H6213 folly H5039 in Israel. H3478

Joshua 7:25 STRONG

And Joshua H3091 said, H559 Why H4100 hast thou troubled H5916 us? the LORD H3068 shall trouble H5916 thee this day. H3117 And all Israel H3478 stoned H7275 him with stones, H68 and burned H8313 them with fire, H784 after they had stoned H5619 them with stones. H68

Amos 2:7 STRONG

That pant H7602 after the dust H6083 of the earth H776 on the head H7218 of the poor, H1800 and turn aside H5186 the way H1870 of the meek: H6035 and a man H376 and his father H1 will go H3212 in unto the same maid, H5291 to profane H2490 my holy H6944 name: H8034

Commentary on Leviticus 20 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 20

Le 20:1-27. Giving One's Seed to Molech.

2. Whosoever … giveth any of his seed unto Molech—(See on Le 18:21).

the people of the land shall stone him with stones, &c.—Criminals who were condemned to be stoned were led, with their hands bound, without the gates to a small eminence, where was a large stone placed at the bottom. When they had approached within ten cubits of the spot, they were exhorted to confess, that, by faith and repentance, their souls might be saved. When led forward to within four cubits, they were stripped almost naked, and received some stupefying draught, during which the witnesses prepared, by laying aside their outer garments, to carry into execution the capital sentence which the law bound them to do. The criminal, being placed on the edge of the precipice, was then pushed backwards, so that he fell down the perpendicular height on the stone lying below: if not killed by the fall, the second witness dashed a large stone down upon his breast, and then the "people of the land," who were by-standers, rushed forward, and with stones completed the work of death (Mt 21:44; Ac 7:58).

4. If the people of the land do any ways hide their eyes from the man, &c.—that is, connive at their countrymen practising the horrid rites of Molech. Awful was it that any Hebrew parents could so violate their national covenant, and no wonder that God denounced the severest penalties against them and their families.

7-19. Sanctify yourselves therefore, and be ye holy—The minute specification of the incestuous and unnatural crimes here enumerated shows their sad prevalence amongst the idolatrous nations around, and the extreme proneness of the Israelites to follow the customs of their neighbors. It is to be understood, that, whenever mention is made that the offender was "to be put to death" without describing the mode, stoning is meant. The only instance of another form of capital punishment occurs in Le 20:14, that of being burnt with fire; and yet it is probable that even here death was first inflicted by stoning, and the body of the criminal afterwards consumed by fire (Jos 7:15).

20. they shall die childless—Either by the judgment of God they shall have no children, or their spurious offspring shall be denied by human authority the ordinary privileges of children in Israel.

24. I … have separated you from other people—Their selection from the rest of the nations was for the all-important end of preserving the knowledge and worship of the true God amid the universal apostasy; and as the distinction of meats was one great means of completing that separation, the law about making a difference between clean and unclean beasts is here repeated with emphatic solemnity.