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Leviticus 20:18 King James Version with Strong's Concordance (STRONG)

18 And if a man H376 shall lie H7901 with a woman H802 having her sickness, H1739 and shall uncover H1540 her nakedness; H6172 he hath discovered H6168 her fountain, H4726 and she hath uncovered H1540 the fountain H4726 of her blood: H1818 and both H8147 of them shall be cut off H3772 from among H7130 their people. H5971

Cross Reference

Leviticus 15:24 STRONG

And if any man H376 lie H7901 with her at all, H7901 and her flowers H5079 be upon him, he shall be unclean H2930 seven H7651 days; H3117 and all the bed H4904 whereon he lieth H7901 shall be unclean. H2930

Leviticus 18:19 STRONG

Also thou shalt not approach H7126 unto a woman H802 to uncover H1540 her nakedness, H6172 as long as she is put apart H5079 for her uncleanness. H2932

Ezekiel 18:6 STRONG

And hath not eaten H398 upon the mountains, H2022 neither hath lifted up H5375 his eyes H5869 to the idols H1544 of the house H1004 of Israel, H3478 neither hath defiled H2930 his neighbour's H7453 wife, H802 neither hath come near H7126 to a menstruous H5079 woman, H802

Ezekiel 22:10 STRONG

In thee have they discovered H1540 their fathers' H1 nakedness: H6172 in thee have they humbled H6031 her that was set apart H5079 for pollution. H2931

Commentary on Leviticus 20 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 20

Le 20:1-27. Giving One's Seed to Molech.

2. Whosoever … giveth any of his seed unto Molech—(See on Le 18:21).

the people of the land shall stone him with stones, &c.—Criminals who were condemned to be stoned were led, with their hands bound, without the gates to a small eminence, where was a large stone placed at the bottom. When they had approached within ten cubits of the spot, they were exhorted to confess, that, by faith and repentance, their souls might be saved. When led forward to within four cubits, they were stripped almost naked, and received some stupefying draught, during which the witnesses prepared, by laying aside their outer garments, to carry into execution the capital sentence which the law bound them to do. The criminal, being placed on the edge of the precipice, was then pushed backwards, so that he fell down the perpendicular height on the stone lying below: if not killed by the fall, the second witness dashed a large stone down upon his breast, and then the "people of the land," who were by-standers, rushed forward, and with stones completed the work of death (Mt 21:44; Ac 7:58).

4. If the people of the land do any ways hide their eyes from the man, &c.—that is, connive at their countrymen practising the horrid rites of Molech. Awful was it that any Hebrew parents could so violate their national covenant, and no wonder that God denounced the severest penalties against them and their families.

7-19. Sanctify yourselves therefore, and be ye holy—The minute specification of the incestuous and unnatural crimes here enumerated shows their sad prevalence amongst the idolatrous nations around, and the extreme proneness of the Israelites to follow the customs of their neighbors. It is to be understood, that, whenever mention is made that the offender was "to be put to death" without describing the mode, stoning is meant. The only instance of another form of capital punishment occurs in Le 20:14, that of being burnt with fire; and yet it is probable that even here death was first inflicted by stoning, and the body of the criminal afterwards consumed by fire (Jos 7:15).

20. they shall die childless—Either by the judgment of God they shall have no children, or their spurious offspring shall be denied by human authority the ordinary privileges of children in Israel.

24. I … have separated you from other people—Their selection from the rest of the nations was for the all-important end of preserving the knowledge and worship of the true God amid the universal apostasy; and as the distinction of meats was one great means of completing that separation, the law about making a difference between clean and unclean beasts is here repeated with emphatic solemnity.