5 Then I will set H7760 my face H6440 against that man, H376 and against his family, H4940 and will cut him off, H3772 and all that go a whoring H2181 after H310 him, to commit whoredom H2181 with Molech, H4432 from among H7130 their people. H5971
Thou shalt not bow down H7812 thyself to them, nor serve H5647 them: for I the LORD H3068 thy God H430 am a jealous H7067 God, H410 visiting H6485 the iniquity H5771 of the fathers H1 upon the children H1121 unto the third H8029 and fourth H7256 generation of them that hate H8130 me;
And they shall no more offer H2076 their sacrifices H2077 unto devils, H8163 after H310 whom they have gone a whoring. H2181 This shall be a statute H2708 for ever H5769 unto them throughout their generations. H1755
And whatsoever man H376 there be of the house H1004 of Israel, H3478 or of the strangers H1616 that sojourn H1481 among H8432 you, that eateth H398 any manner of blood; H1818 I will even set H5414 my face H6440 against that soul H5315 that eateth H398 blood, H1818 and will cut him off H3772 from among H7130 his people. H5971
Thus were they defiled H2930 with their own works, H4639 and went a whoring H2181 with their own inventions. H4611
Lift up H5375 thine eyes H5869 unto the high places, H8205 and see H7200 where H375 thou hast not been lien H7693 H7901 with. In the ways H1870 hast thou sat H3427 for them, as the Arabian H6163 in the wilderness; H4057 and thou hast polluted H2610 the land H776 with thy whoredoms H2184 and with thy wickedness. H7451
Therefore thus saith H559 the LORD; H3068 Behold, I will give H5414 this city H5892 into the hand H3027 of the Chaldeans, H3778 and into the hand H3027 of Nebuchadrezzar H5019 king H4428 of Babylon, H894 and he shall take H3920 it: And the Chaldeans, H3778 that fight H3898 against this city, H5892 shall come H935 and set H3341 fire H784 on this city, H5892 and burn H8313 it with the houses, H1004 upon whose roofs H1406 they have offered incense H6999 unto Baal, H1168 and poured out H5258 drink offerings H5262 unto other H312 gods, H430 to provoke me to anger. H3707 For the children H1121 of Israel H3478 and the children H1121 of Judah H3063 have only done H6213 evil H7451 before H5869 me from their youth: H5271 for the children H1121 of Israel H3478 have only provoked me to anger H3707 with the work H4639 of their hands, H3027 saith H5002 the LORD. H3068 For this city H5892 hath been to me as a provocation of mine anger H639 and of my fury H2534 from the day H3117 that they built H1129 it even unto this day; H3117 that I should remove H5493 it from before my face, H6440 Because of all the evil H7451 of the children H1121 of Israel H3478 and of the children H1121 of Judah, H3063 which they have done H6213 to provoke me to anger, H3707 they, their kings, H4428 their princes, H8269 their priests, H3548 and their prophets, H5030 and the men H376 of Judah, H3063 and the inhabitants H3427 of Jerusalem. H3389 And they have turned H6437 unto me the back, H6203 and not the face: H6440 though I taught H3925 them, rising up early H7925 and teaching H3925 them, yet they have not hearkened H8085 to receive H3947 instruction. H4148 But they set H7760 their abominations H8251 in the house, H1004 which is called H7121 by my name, H8034 to defile H2930 it. And they built H1129 the high places H1116 of Baal, H1168 which are in the valley H1516 of the son H1121 of Hinnom, H2011 to cause their sons H1121 and their daughters H1323 to pass H5674 through the fire unto Molech; H4432 which I commanded H6680 them not, neither came H5927 it into my mind, H3820 that they should do H6213 this abomination, H8441 to cause Judah H3063 to sin. H2398
And I will give H5414 them one H259 heart, H3820 and one H259 way, H1870 that they may fear H3372 me for ever, H3117 for the good H2896 of them, and of their children H1121 after H310 them:
For their mother H517 hath played the harlot: H2181 she that conceived H2029 them hath done shamefully: H3001 for she said, H559 I will go H3212 after H310 my lovers, H157 that give H5414 me my bread H3899 and my water, H4325 my wool H6785 and my flax, H6593 mine oil H8081 and my drink. H8250
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Leviticus 20
Commentary on Leviticus 20 Keil & Delitzsch Commentary
Punishments for the Vices and crimes Prohibited in Ch. 18 and 19. - The list commences with idolatry and soothsaying, which were to be followed by extermination, as a practical apostasy from Jehovah, and a manifest breach of the covenant.
Whoever, whether an Israelite or a foreigner in Israel, dedicated of his seed (children) to Moloch (see Leviticus 18:21), was to be put to death. The people of the land were to stone him. בּאבן רגם , lapide obruere , is synonymous with סקל , lit., lapidem jacere: this was the usual punishment appointed in the law for cases in which death was inflicted, either as the result of a judicial sentence, or by the national community.
By this punishment the nation only carried out the will of Jehovah; for He would cut off such a man (see at Leviticus 17:10 and Leviticus 18:21) for having defiled the sanctuary of Jehovah and desecrated the name of Jehovah, not because he had brought the sacrifice to Moloch into the sanctuary of Jehovah, as Movers supposes, but in the same sense in which all the sins of Israel defiled the sanctuary in their midst (Leviticus 15:31; Leviticus 16:16).
If the people, however (the people of the land), should hide their eyes from him (on the dagesh in חעלּם and יעלּימוּ see the note on Leviticus 4:13-21), from an unscrupulous indifference or a secret approval of his sin, the Lord would direct His face against him and his family, and cut him off with all that went a whoring after him.
He would also do the same to every soul that turned to familiar spirits and necromantists (Leviticus 19:31, cf. Exodus 22:17), “to go a whoring after them,” i.e., to make himself guilty of idolatry by so doing, such practices being always closely connected with idolatry.
For the Israelites were to sanctify themselves, i.e., to keep themselves pure from all idolatrous abominations, to be holy because Jehovah was holy (Leviticus 11:44; Leviticus 19:2), and to keep the statutes of their God who sanctified them (Exodus 31:13).
Whoever cursed father or mother was to be punished with death (Leviticus 19:3); “ His blood would be upon him .” The cursing of parents was a capital crime (see at Leviticus 17:4, and for the plural דּמיו Exodus 22:1 and Genesis 4:10), which was to return upon the doer of it, according to Genesis 9:6. The same punishment was to be inflicted upon adultery (Leviticus 20:10, cf. Leviticus 18:20), carnal intercourse with a father's wife (Leviticus 20:11, cf. Leviticus 18:7-8) or with a daughter-in-law (Leviticus 20:12, cf. Leviticus 18:17), sodomy (Leviticus 20:13, cf. Leviticus 18:22), sexual intercourse with a mother and her daughter, in which case the punishment was to be heightened by the burning of the criminals when put to death (Leviticus 20:14, cf. Leviticus 18:17), lying with a beast (Leviticus 20:15, Leviticus 20:16, cf. Leviticus 18:23), sexual intercourse with a half-sister (Leviticus 20:17, cf. Leviticus 18:9 and Leviticus 18:11), and lying with a menstruous woman (Leviticus 20:18, cf. Leviticus 18:19). The punishment of death, which was to be inflicted in all these cases upon both the criminals, and also upon the beast that had been abused (Leviticus 20:15, Leviticus 20:16), was to be by stoning, according to Leviticus 20:2, Leviticus 20:27, and Deuteronomy 22:21.; and by the burning (Leviticus 20:14) we are not to understand death by fire, or burning alive, but, as we may clearly see from Joshua 7:15 and Joshua 7:25, burning the corpse after death. This was also the case in Leviticus 21:9 and Genesis 38:24.
No civil punishment, on the other hand, to be inflicted by the magistrate or by the community generally, was ordered to follow marriage with an aunt, the sister of father or mother (Leviticus 20:19, cf. Leviticus 18:12-13), with an uncle's wife (Leviticus 20:20, cf. Leviticus 18:4), or with a sister-in-law, a brother's wife (Leviticus 20:21, cf. Leviticus 18:16). In all these cases the threat is simply held out, “they shall bear their iniquity,” and (according to Leviticus 20:20, Leviticus 20:21) “die childless;” that is to say, God would reserve the punishment to Himself (see at Leviticus 18:14). In the list of punishments no reference is made to intercourse with a mother (Leviticus 18:7) or a granddaughter (Leviticus 18:10), as it was taken for granted that the punishment of death would be inflicted in such cases as these; just as marriage with a daughter or a full sister is passed over in the prohibitions in ch. 18.
The list of punishments concludes, like the prohibitions in Leviticus 18:24., with exhortations to observe the commandments and judgments of the Lord, and to avoid such abominations (on Leviticus 18:22 cf. Leviticus 18:3-5, Leviticus 18:26, Leviticus 18:28, Leviticus 18:30; and on Leviticus 18:23 cf. Leviticus 18:3 and Leviticus 18:24). The reason assigned for the exhortations is, that Jehovah was about to give them for a possession the fruitful land, whose inhabitants He had driven out because of their abominations, and that Jehovah was their God, who had separated Israel from the nations. For this reason (Leviticus 18:25) they were also to sever (make distinctions) between clean and unclean cattle and birds, and not make their souls (i.e., their persons) abominable through unclean animals, with which the earth swarmed, and which God had “ separated to make unclean, ” i.e., had prohibited them from eating or touching when dead, because they defiled (see ch. 11). For (Leviticus 18:26) they were to be holy, because Jehovah their God was holy, who had severed them from the nations, to belong to Him, i.e., to be the nation of His possession (see Exodus 19:4-6).
But because Israel was called to be the holy nation of Jehovah, every one, ether man or woman, in whom there was a heathenish spirit of soothsaying, was to be put to death, viz., stoned (cf. Leviticus 19:31), to prevent defilement by idolatrous abominations.