5 That which groweth of its own accord H5599 of thy harvest H7105 thou shalt not reap, H7114 neither gather H1219 the grapes H6025 of thy vine undressed: H5139 for it is a year H8141 of rest H7677 unto the land. H776
And this shall be a sign H226 unto thee, Ye shall eat H398 this year H8141 such things as grow H5599 of themselves, and in the second H8145 year H8141 that which springeth H7823 of the same; and in the third H7992 year H8141 sow H2232 ye, and reap, H7114 and plant H5193 vineyards, H3754 and eat H398 the fruits H6529 thereof.
And this shall be a sign H226 unto thee, Ye shall eat H398 this year H8141 such as groweth H5599 of itself; and the second H8145 year H8141 that which springeth H7823 of the same: and in the third H7992 year H8141 sow H2232 ye, and reap, H7114 and plant H5193 vineyards, H3754 and eat H398 the fruit H6529 thereof.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 25
Commentary on Leviticus 25 Matthew Henry Commentary
Chapter 25
The law of this chapter concerns the lands and estates of the Israelites in Canaan, the occupying and transferring of which were to be under the divine direction, as well as the management of religious worship; for, as the tabernacle was a holy house, so Canaan was a holy land; and upon that account, as much as any thing, it was the glory of all lands. In token of a peculiar title which God had to this land, and a right to dispose of it, he appointed,
Lev 25:1-7
The law of Moses laid a great deal of stress upon the sabbath, the sanctification of which was the earliest and most ancient of all divine institutions, designed for the keeping up of the knowledge and worship of the Creator among men; that law not only revived the observance of the weekly sabbath, but, for the further advancement of the honour of them, added the institution of a sabbatical year: In the seventh year shall be a sabbath of rest unto the land, v. 4. And hence the Jews collect that vulgar tradition that after the world has stood six thousand years (a thousand years being to God as one day) it shall cease, and the eternal sabbath shall succeed-a weak foundation on which to build the fixing of that day and hour which it is God's prerogative to know. This sabbatical year began in September, at the end of harvest, the seventh month of their ecclesiastical year: and the law was,
Lev 25:8-22
Here is,
Lev 25:23-38
Here is,
Lev 25:39-55
We have here the laws concerning servitude, designed to preserve the honour of the Jewish nation as a free people, and rescued by a divine power out of the house of bondage, into the glorious liberty of God's sons, his first-born. Now the law is,