11 And the skin H5785 of the bullock, H6499 and all his flesh, H1320 with his head, H7218 and with his legs, H3767 and his inwards, H7130 and his dung, H6569
And one shall burn H8313 the heifer H6510 in his sight; H5869 her skin, H5785 and her flesh, H1320 and her blood, H1818 with her dung, H6569 shall he burn: H8313
And no sin offering, H2403 whereof any of the blood H1818 is brought H935 into the tabernacle H168 of the congregation H4150 to reconcile H3722 withal in the holy H6944 place, shall be eaten: H398 it shall be burnt H8313 in the fire. H784
And he brought H5066 the bullock H6499 for the sin offering: H2403 and Aaron H175 and his sons H1121 laid H5564 their hands H3027 upon the head H7218 of the bullock H6499 for the sin offering. H2403 And he slew H7819 it; and Moses H4872 took H3947 the blood, H1818 and put H5414 it upon the horns H7161 of the altar H4196 round about H5439 with his finger, H676 and purified H2398 the altar, H4196 and poured H3332 the blood H1818 at the bottom H3247 of the altar, H4196 and sanctified H6942 it, to make reconciliation H3722 upon it. And he took H3947 all the fat H2459 that was upon the inwards, H7130 and the caul H3508 above the liver, H3516 and the two H8147 kidneys, H3629 and their fat, H2459 and Moses H4872 burned H6999 it upon the altar. H4196 But the bullock, H6499 and his hide, H5785 his flesh, H1320 and his dung, H6569 he burnt H8313 with fire H784 without H2351 the camp; H4264 as the LORD H3068 commanded H6680 Moses. H4872
Aaron H175 therefore went H7126 unto the altar, H4196 and slew H7819 the calf H5695 of the sin offering, H2403 which was for himself. And the sons H1121 of Aaron H175 brought H7126 the blood H1818 unto him: and he dipped H2881 his finger H676 in the blood, H1818 and put H5414 it upon the horns H7161 of the altar, H4196 and poured H3332 out the blood H1818 at the bottom H3247 of the altar: H4196 But the fat, H2459 and the kidneys, H3629 and the caul H3508 above H4480 the liver H3516 of the sin offering, H2403 he burnt H6999 upon the altar; H4196 as the LORD H3068 commanded H6680 Moses. H4872 And the flesh H1320 and the hide H5785 he burnt H8313 with fire H784 without H2351 the camp. H4264
And the bullock H6499 for the sin offering, H2403 and the goat H8163 for the sin offering, H2403 whose blood H1818 was brought in H935 to make atonement H3722 in the holy H6944 place, shall one carry forth H3318 without H2351 the camp; H4264 and they shall burn H8313 in the fire H784 their skins, H5785 and their flesh, H1320 and their dung. H6569
As far as H7368 the east H4217 is from the west, H4628 so far hath he removed H7368 our transgressions H6588 from us.
For G1063 the bodies G4983 of those G5130 beasts, G2226 whose G3739 blood G129 is brought G1533 into G1519 the sanctuary G39 by G1223 the high priest G749 for G4012 sin, G266 are burned G2618 without G1854 the camp. G3925 Wherefore G1352 Jesus G2424 also, G2532 that G2443 he might sanctify G37 the people G2992 with G1223 his own G2398 blood, G129 suffered G3958 without G1854 the gate. G4439 Let us go forth G1831 therefore G5106 unto G4314 him G846 without G1854 the camp, G3925 bearing G5342 his G846 reproach. G3680
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 4
Commentary on Leviticus 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Le 4:1, 2. Sin Offering of Ignorance.
2. If a soul shall sin through ignorance against any of the commandments of the Lord—a soul—an individual. All sins may be considered, in a certain sense, as committed "through ignorance," error, or misapprehension of one's true interests. The sins, however, referred to in this law were unintentional violations of the ceremonial laws,—breaches made through haste, or inadvertency of some negative precepts, which, if done knowingly and wilfully, would have involved a capital punishment.
do against any of them—To bring out the meaning, it is necessary to supply, "he shall bring a sin offering."
Le 4:3-35. Sin Offering for the Priest.
3. If the priest that is anointed do sin—that is, the high priest, in whom, considering his character as typical mediator, and his exalted office, the people had the deepest interest; and whose transgression of any part of the divine law, therefore, whether done unconsciously or heedlessly, was a very serious offense, both as regarded himself individually, and the influence of his example. He is the person principally meant, though the common order of the priesthood was included.
according to the sin of the people—that is, bring guilt on the people. He was to take a young bullock (the age and sex being expressly mentioned), and having killed it according to the form prescribed for the burnt offerings, he was to take it into the holy place and sprinkle the atoning blood seven times before the veil, and tip with the crimson fluid the horns of the golden altar of incense, on his way to the court of the priests,—a solemn ceremonial appointed only for very grave and heinous offenses, and which betokened that his sin, though done in ignorance, had vitiated all his services; nor could any official duty he engaged in be beneficial either to himself or the people, unless it were atoned for by blood.
11. the skin of the bullock, and all his flesh—In ordinary circumstances, these were perquisites of the priests. But in the expiation necessary for a sin of the high priest, after the fat of the sacrifice was offered on the altar, the carcass was carried without the camp [Le 4:12], in order that the total combustion of it in the place of ashes might the more strikingly indicate the enormity of the transgression, and the horror with which he regarded it (compare Heb 13:12, 13).
13-21. if the whole congregation of Israel sin through ignorance—In consequence of some culpable neglect or misapprehension of the law, the people might contract national guilt, and then national expiation was necessary. The same sacrifice was to be offered as in the former case, but with this difference in the ceremonial, that the elders or heads of the tribes, as representing the people and being the principal aggressors in misleading the congregation, laid their hands on the head of the victim. The priest then took the blood into the holy place, where, after dipping his finger in it seven times, he sprinkled the drops seven times before the veil. This done, he returned to the court of the priests, and ascending the altar, put some portion upon its horns; then he poured it out at the foot of the altar. The fat was the only part of the animal which was offered on the altar; for the carcass, with its appurtenances and offals, was carried without the camp, into the place where the ashes were deposited, and there consumed with fire.
22-26. When a ruler hath sinned, and done somewhat through ignorance against any of the commandments—Whatever was the form of government, the king, judge, or subordinate, was the party concerned in this law. The trespass of such a civil functionary being less serious in its character and consequences than that either of the high priest or the congregation, a sin offering of inferior value was required—"a kid of the goats"; and neither was the blood carried into the sanctuary, but applied only to the altar of burnt offering; nor was the carcass taken without the camp; it was eaten by the priests-in-waiting.
27-34. if any one of the common people sin through ignorance—In this case the expiatory offering appointed was a female kid, or a ewe-lamb without blemish; and the ceremonies were exactly the same as those observed in the case of the offending ruler [Le 4:22-26]. In these two latter instances, the blood of the sin offering was applied to the altar of burnt offering—the place where bloody sacrifices were appointed to be immolated. But the transgression of a high priest, or of the whole congregation, entailing a general taint on the ritual of the tabernacle, and vitiating its services, required a further expiation; and therefore, in these cases, the blood of the sin offering was applied to the altar of incense [Le 4:6, 17].
35. it shall be forgiven him—None of these sacrifices possessed any intrinsic value sufficient to free the conscience of the sinner from the pollution of guilt, or to obtain his pardon from God; but they gave a formal deliverance from a secular penalty (Heb 9:13, 14); and they were figurative representations of the full and perfect sin offering which was to be made by Christ.