23 And he slew H7819 it; and Moses H4872 took H3947 of the blood H1818 of it, and put H5414 it upon the tip H8571 of Aaron's H175 right H3233 ear, H241 and upon the thumb H931 of his right H3233 hand, H3027 and upon the great toe H931 of his right H3233 foot. H7272
Then shalt thou kill H7819 the ram, H352 and take H3947 of his blood, H1818 and put H5414 it upon the tip H8571 of the right ear H241 of Aaron, H175 and upon the tip H8571 of the right H3233 ear H241 of his sons, H1121 and upon the thumb H931 of their right H3233 hand, H3027 and upon the great toe H931 of their right H3233 foot, H7272 and sprinkle H2236 the blood H1818 upon the altar H4196 round about. H5439
And the priest H3548 shall take H3947 some of the blood H1818 of the trespass offering, H817 and the priest H3548 shall put H5414 it upon the tip H8571 of the right H3233 ear H241 of him that is to be cleansed, H2891 and upon the thumb H931 of his right H3233 hand, H3027 and upon the great toe H931 of his right H3233 foot: H7272
And of the rest H3499 of the oil H8081 that is in his hand H3709 shall the priest H3548 put H5414 upon the tip H8571 of the right H3233 ear H241 of him that is to be cleansed, H2891 and upon the thumb H931 of his right H3233 hand, H3027 and upon the great toe H931 of his right H3233 foot, H7272 upon the blood H1818 of the trespass offering: H817
And the priest H3548 shall put H5414 of the oil H8081 that is in his hand H3709 upon the tip H8571 of the right H3233 ear H241 of him that is to be cleansed, H2891 and upon the thumb H931 of his right H3233 hand, H3027 and upon the great toe H931 of his right H3233 foot, H7272 upon the place H4725 of the blood H1818 of the trespass offering: H817
Neither G3366 yield ye G3936 your G5216 members G3196 as instruments G3696 of unrighteousness G93 unto sin: G266 but G235 yield G3936 yourselves G1438 unto God, G2316 as G5613 those that are alive G2198 from G1537 the dead, G3498 and G2532 your G5216 members G3196 as instruments G3696 of righteousness G1343 unto God. G2316
I speak G3004 after the manner of men G442 because G1223 of the infirmity G769 of your G5216 flesh: G4561 for G1063 as G5618 ye have yielded G3936 your G5216 members G3196 servants G1401 to uncleanness G167 and G2532 to iniquity G458 unto G1519 iniquity; G458 even so G3779 now G3568 yield G3936 your G5216 members G3196 servants G1401 to righteousness G1343 unto G1519 holiness. G38
I beseech G3870 you G5209 therefore, G3767 brethren, G80 by G1223 the mercies G3628 of God, G2316 that ye present G3936 your G5216 bodies G4983 a living G2198 sacrifice, G2378 holy, G40 acceptable G2101 unto God, G2316 which is your G5216 reasonable G3050 service. G2999
Unto the church G1577 of God G2316 which G3588 is G5607 at G1722 Corinth, G2882 to them that are sanctified G37 in G1722 Christ G5547 Jesus, G2424 called G2822 to be saints, G40 with G4862 all G3956 that in G1722 every G3956 place G5117 call upon G1941 the name G3686 of Jesus G2424 Christ G5547 our G2257 Lord, G2962 both G5037 theirs G846 and G2532 ours: G2257
For G1063 ye are bought G59 with a price: G5092 therefore G1211 glorify G1392 God G2316 in G1722 your G5216 body, G4983 and G2532 in G1722 your G5216 spirit, G4151 which G3748 are G2076 God's. G2316
According G2596 to my G3450 earnest expectation G603 and G2532 my hope, G1680 that G3754 in G1722 nothing G3762 I shall be ashamed, G153 but G235 that with G1722 all G3956 boldness, G3954 as G5613 always, G3842 so now G3568 also G2532 Christ G5547 shall be magnified G3170 in G1722 my G3450 body, G4983 whether G1535 it be by G1223 life, G2222 or G1535 by G1223 death. G2288
For G1063 it became G4241 him, G846 for G1223 whom G3739 are all things, G3956 and G2532 by G1223 whom G3739 are all things, G3956 in bringing G71 many G4183 sons G5207 unto G1519 glory, G1391 to make G5048 the captain G747 of their G846 salvation G4991 perfect G5048 through G1223 sufferings. G3804
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 8
Commentary on Leviticus 8 Matthew Henry Commentary
Chapter 8
This chapter gives us an account of the solemn consecration of Aaron and his sons to the priest's office.
Lev 8:1-13
God had given Moses orders to consecrate Aaron and his sons to the priests' office, when he was with him the first time upon mount Sinai, Ex. 28 and 29, where we have also the particular instructions he had how to do it. Now here we have,
Lev 8:14-30
The covenant of priesthood must be made by sacrifice, as well as other covenants, Ps. 50:5. And thus Christ was consecrated by the sacrifice of himself, once for all. Sacrifices of each kind must be offered for the priests, that they might with the more tenderness and concern offer the gifts and sacrifices of the people, with compassion on the ignorant, and on those that were out of the way, not insulting over those for whom sacrifices were offered, remembering that they themselves had had sacrifices offered for them, being compassed with infirmity.
Lev 8:31-36
Moses, having done his part of the ceremony, now leaves Aaron and his sons to do theirs.
Gospel ministers are compared to those who served at the altar, for they minister about holy things (1 Co. 9:13), they are God's mouth to the people and the people's to God, the pastors and teachers Christ has appointed to continue in the church to the end of the world: they seem to be meant in that promise which points at gospel times (Isa. 66:21), I will take of them for priests and for Levites. No man may take this honour to himself, but he who upon trial is found to be clothed and anointed by the Spirit of God with gifts and graces to qualify him for it, and who with purpose of heart devotes himself entirely to the service, and is then by the word and prayer (for so every thing is sanctified), and the imposition of the hands of those that give themselves to the word and prayer, set apart to the office, and recommended to Christ as a servant and to the church as a steward and guide. And those that are thus solemnly dedicated to God ought not to depart from his service, but faithfully to abide in it all their days; and those that do so, and continue labouring in the word and doctrine, are to be accounted worthy of double honour, double to that of the Old-Testament priests.