18 He slew H7819 also the bullock H7794 and the ram H352 for a sacrifice H2077 of peace offerings, H8002 which was for the people: H5971 and Aaron's H175 sons H1121 presented H4672 unto him the blood, H1818 which he sprinkled H2236 upon the altar H4196 round about, H5439
For G1063 he G846 is G2076 our G2257 peace, G1515 who G3588 hath made G4160 both G297 one, G1520 and G2532 hath broken down G3089 the middle wall G3320 of partition G5418 between us; Having abolished G2673 in G1722 his G846 flesh G4561 the enmity, G2189 even the law G3551 of commandments G1785 contained in G1722 ordinances; G1378 for to G2443 make G2936 in G1722 himself G1438 of twain G1417 one G1519 G1520 new G2537 man, G444 so making G4160 peace; G1515 And G2532 that he might reconcile G604 both G297 unto God G2316 in G1722 one G1520 body G4983 by G1223 the cross, G4716 having slain G615 the enmity G2189 thereby: G1722 G846 And G2532 came G2064 and preached G2097 peace G1515 to you G5213 which G3588 were afar off, G3112 and G2532 to them that were nigh. G1451
And if his oblation H7133 be a sacrifice H2077 of peace offering, H8002 if he offer H7126 it of the herd; H1241 whether it be a male H2145 or female, H5347 he shall offer H7126 it without blemish H8549 before H6440 the LORD. H3068 And he shall lay H5564 his hand H3027 upon the head H7218 of his offering, H7133 and kill H7819 it at the door H6607 of the tabernacle H168 of the congregation: H4150 and Aaron's H175 sons H1121 the priests H3548 shall sprinkle H2236 the blood H1818 upon the altar H4196 round about. H5439 And he shall offer H7126 of the sacrifice H2077 of the peace offering H8002 an offering made by fire H801 unto the LORD; H3068 the fat H2459 that covereth H3680 the inwards, H7130 and all the fat H2459 that is upon the inwards, H7130 And the two H8147 kidneys, H3629 and the fat H2459 that is on them, which is by the flanks, H3689 and the caul H3508 above the liver, H3516 with the kidneys, H3629 it shall he take away. H5493 And Aaron's H175 sons H1121 shall burn H6999 it on the altar H4196 upon the burnt sacrifice, H5930 which is upon the wood H6086 that is on the fire: H784 it is an offering made by fire, H801 of a sweet H5207 savour H7381 unto the LORD. H3068 And if his offering H7133 for a sacrifice H2077 of peace offering H8002 unto the LORD H3068 be of the flock; H6629 male H2145 or female, H5347 he shall offer H7126 it without blemish. H8549 If he offer H7126 a lamb H3775 for his offering, H7133 then shall he offer H7126 it before H6440 the LORD. H3068 And he shall lay H5564 his hand H3027 upon the head H7218 of his offering, H7133 and kill H7819 it before H6440 the tabernacle H168 of the congregation: H4150 and Aaron's H175 sons H1121 shall sprinkle H2236 the blood H1818 thereof round about H5439 upon the altar. H4196 And he shall offer H7126 of the sacrifice H2077 of the peace offering H8002 an offering made by fire H801 unto the LORD; H3068 the fat H2459 thereof, and the whole H8549 rump, H451 it shall he take off H5493 hard H5980 by the backbone; H6096 and the fat H2459 that covereth H3680 the inwards, H7130 and all the fat H2459 that is upon the inwards, H7130 And the two H8147 kidneys, H3629 and the fat H2459 that is upon them, which is by the flanks, H3689 and the caul H3508 above the liver, H3516 with the kidneys, H3629 it shall he take away. H5493 And the priest H3548 shall burn H6999 it upon the altar: H4196 it is the food H3899 of the offering made by fire H801 unto the LORD. H3068 And if his offering H7133 be a goat, H5795 then he shall offer H7126 it before H6440 the LORD. H3068 And he shall lay H5564 his hand H3027 upon the head H7218 of it, and kill H7819 it before H6440 the tabernacle H168 of the congregation: H4150 and the sons H1121 of Aaron H175 shall sprinkle H2236 the blood H1818 thereof upon the altar H4196 round about. H5439 And he shall offer H7126 thereof his offering, H7133 even an offering made by fire H801 unto the LORD; H3068 the fat H2459 that covereth H3680 the inwards, H7130 and all the fat H2459 that is upon the inwards, H7130 And the two H8147 kidneys, H3629 and the fat H2459 that is upon them, which is by the flanks, H3689 and the caul H3508 above the liver, H3516 with the kidneys, H3629 it shall he take away. H5493 And the priest H3548 shall burn H6999 them upon the altar: H4196 it is the food H3899 of the offering made by fire H801 for a sweet H5207 savour: H7381 all the fat H2459 is the LORD'S. H3068 It shall be a perpetual H5769 statute H2708 for your generations H1755 throughout all your dwellings, H4186 that ye eat H398 neither fat H2459 nor blood. H1818
And this is the law H8451 of the sacrifice H2077 of peace offerings, H8002 which he shall offer H7126 unto the LORD. H3068 If he offer H7126 it for a thanksgiving, H8426 then he shall offer H7126 with the sacrifice H2077 of thanksgiving H8426 unleavened H4682 cakes H2471 mingled H1101 with oil, H8081 and unleavened H4682 wafers H7550 anointed H4886 with oil, H8081 and cakes H2471 mingled H1101 with oil, H8081 of fine flour, H5560 fried. H7246 Besides the cakes, H2471 he shall offer H7126 for his offering H7133 leavened H2557 bread H3899 with the sacrifice H2077 of thanksgiving H8426 of his peace offerings. H8002 And of it he shall offer H7126 one H259 out of the whole oblation H7133 for an heave offering H8641 unto the LORD, H3068 and it shall be the priest's H3548 that sprinkleth H2236 the blood H1818 of the peace offerings. H8002 And the flesh H1320 of the sacrifice H2077 of his peace offerings H8002 for thanksgiving H8426 shall be eaten H398 the same day H3117 that it is offered; H7133 he shall not leave H3240 any of it until the morning. H1242 But if the sacrifice H2077 of his offering H7133 be a vow, H5088 or a voluntary offering, H5071 it shall be eaten H398 the same day H3117 that he offereth H7126 his sacrifice: H2077 and on the morrow H4283 also the remainder H3498 of it shall be eaten: H398 But the remainder H3498 of the flesh H1320 of the sacrifice H2077 on the third H7992 day H3117 shall be burnt H8313 with fire. H784 And if any of the flesh H1320 of the sacrifice H2077 of his peace offerings H8002 be eaten H398 at all H398 on the third H7992 day, H3117 it shall not be accepted, H7521 neither shall it be imputed H2803 unto him that offereth H7126 it: it shall be an abomination, H6292 and the soul H5315 that eateth H398 of it shall bear H5375 his iniquity. H5771
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 9
Commentary on Leviticus 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Le 9:1-24. The Priests' Entry into Office.
1-7. Moses called … Take thee a young calf for a sin offering—The directions in these sacred things were still given by Moses, the circumstances being extraordinary. But he was only the medium of communicating the divine will to the newly made priests. The first of their official acts was the sacrifice of another sin offering to atone for the defects of the inauguration services; and yet that sacrifice did not consist of a bullock—the sacrifice appointed for some particular transgression, but of a calf, perhaps not without a significant reference to Aaron's sin in the golden calf [Ex 32:22-24]. Then followed a burnt offering, expressive of their voluntary and entire self-devotement to the divine service. The newly consecrated priests having done this on their own account, they were called to offer a sin offering and burnt offering for the people, ending the ceremonial by a peace offering, which was a sacred feast. This injunction, "to make atonement for himself and for the people" (Septuagint, "for thy family"), at the commencement of his sacred functions, furnishes a striking evidence of the divine origin of the Jewish system of worship. In all false or corrupt forms of religion, the studied policy has been to inspire the people with an idea of the sanctity of the priesthood as in point of purity and favor with the Divinity far above the level of other men. But among the Hebrews the priests were required to offer for the expiation of their own sins as well as the humblest of the people. This imperfection of Aaron's priesthood, however, does not extend to the gospel dispensation: for our great High Priest, who has entered for us into "the true tabernacle," "knew no sin" (Heb 10:10, 11).
8. Aaron … went unto the altar, and slew the calf of the sin offering—Whether it had been enjoined the first time, or was unavoidable from the divisions of the priestly labor not being as yet completely arranged, Aaron, assisted by his sons, appears to have slain the victims with his own hands, as well as gone through all the prescribed ritual at the altar.
17-21. meat offering … wave offering—It is observable that there is no notice taken of these in the offerings the priests made for themselves. They could not bear their own sins: and therefore, instead of eating any part of their own sin offering, as they were at liberty to do in the case of the people's offering, they had to carry the whole carcasses "without the camp and burn them with fire" [Ex 29:14; Le 4:12].
22. Aaron lifted up his hand … and blessed them—The pronouncing of a benediction on the people assembled in the court was a necessary part of the high priest's duty, and the formula in which it was to be given is described (Nu 6:23-27).
came down from offering—The altar was elevated above the level of the floor, and the ascent was by a gentle slope (Ex 20:26).
23. Moses and Aaron went into the tabernacle—Moses, according to the divine instructions he had received, accompanied Aaron and his sons to initiate them into their sacred duties. Their previous occupations had detained them at the altar, and they now entered in company into the sacred edifice to bear the blood of the offerings within the sanctuary.
the glory of the Lord appeared unto all the people—perhaps in a resplendent effulgence above the tabernacle as a fresh token of the divine acceptance of that newly established seat of His worship.
24. there came a fire out from … the Lord—A flame emanating from that resplendent light that filled the holy place flashed upon the brazen altar and kindled the sacrifices. This miraculous fire—for the descent of which the people had probably been prepared, and which the priests were enjoined never to let go out (Le 6:13)—was a sign, not only of the acceptance of the offerings and of the establishment of Aaron's authority, but of God's actual residence in that chosen dwelling-place. The moment the solemn though welcome spectacle was seen, a simultaneous shout of joy and gratitude burst from the assembled congregation, and in the attitude of profoundest reverence they worshipped "a present Deity."