56 Ye hypocrites, G5273 ye can G1492 discern G1381 the face G4383 of the sky G3772 and G2532 of the earth; G1093 but G1161 how is it G4459 that ye do not G3756 discern G1381 this G5126 time? G2540
57 Yea, G1161 and why G5101 even G2532 of G575 yourselves G1438 judge ye G2919 not G3756 what is right? G1342
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 12
Commentary on Luke 12 Matthew Henry Commentary
Chapter 12
In this chapter we have divers excellent discourses of our Saviour's upon various occasions, many of which are to the same purport with what we had in Matthew upon other the like occasions; for we may suppose that our Lord Jesus preached the same doctrines, and pressed the same duties, at several times, in several companies, and that one of the evangelists took them as he delivered them at one time and another at another time; and we need thus to have precept upon precept, line upon line. Here,
Luk 12:1-12
We find here,
But this was not the worst of it: it was likely to be a suffering cause, though never a sinking one: let them therefore arm themselves with courage; and divers arguments are furnished here to steel them with a holy resolution in their work. Consider,
Luk 12:13-21
We have in these verses,
Luk 12:22-40
Our Lord Jesus is here inculcating some needful useful lessons upon his disciples, which he had before taught them, and had occasion afterwards to press upon them; for they need to have precept upon precept, and line upon line: "Therefore, because there are so many that are ruined by covetousness, and an inordinate affection to the wealth of this world, I say unto you, my disciples, take heed of it.' Thou, O man of God, flee these things, as well as thou, O man of the world, 1 Tim. 6:11.
Luk 12:41-53
Here is,
Luk 12:54-59
Having given his disciples their lesson in the foregoing verses, here Christ turns to the people, and gives them theirs, v. 54. He said also to the people: he preached ad populum-to the people, as well as ad clerum-to the clergy. In general, he would have them be as wise in the affairs of their souls as they are in their outward affairs. Two things he specifies:-