3 And G2532 he came G2064 into G1519 all G3956 the country about G4066 Jordan, G2446 preaching G2784 the baptism G908 of repentance G3341 for G1519 the remission G859 of sins; G266
To give G1325 knowledge G1108 of salvation G4991 unto his G846 people G2992 by G1722 the remission G859 of their G846 sins, G266
Then G5119 went out G1607 to G4314 him G846 Jerusalem, G2414 and G2532 all G3956 Judaea, G2449 and G2532 all G3956 the region round about G4066 Jordan, G2446 And G2532 were baptized G907 of G5259 him G846 in G1722 Jordan, G2446 confessing G1843 their G846 sins. G266
I G1473 indeed G3303 baptize G907 you G5209 with G1722 water G5204 unto G1519 repentance: G3341 but G1161 he that cometh G2064 after G3694 me G3450 is G2076 mightier than G2478 I, G3450 whose G3739 shoes G5266 I am G1510 not G3756 worthy G2425 to bear: G941 he G846 shall baptize G907 you G5209 with G1722 the Holy G40 Ghost, G4151 and G2532 with fire: G4442
John G2491 did G1096 baptize G907 in G1722 the wilderness, G2048 and G2532 preach G2784 the baptism G908 of repentance G3341 for G1519 the remission G859 of sins. G266 And G2532 there went out G1607 unto G4314 him G846 all G3956 the land G5561 of Judaea, G2449 and G2532 they of Jerusalem, G2415 and G2532 were G907 all G3956 baptized G907 of G5259 him G846 in G1722 the river G4215 of Jordan, G2446 confessing G1843 their G846 sins. G266
These things G5023 were done G1096 in G1722 Bethabara G962 beyond G4008 Jordan, G2446 where G3699 John G2491 was G2258 baptizing. G907
And I G2504 knew G1492 him G846 not: G3756 but G235 that G2443 he should be made manifest G5319 to Israel, G2474 therefore G1223 G5124 am G2064 I G1473 come G2064 baptizing G907 with G1722 water. G5204 And G2532 John G2491 bare record, G3140 saying, G3004 G3754 I saw G2300 the Spirit G4151 descending G2597 from G1537 heaven G3772 like G5616 a dove, G4058 and G2532 it abode G3306 upon G1909 him. G846 And I G2504 knew G1492 him G846 not: G3756 but G235 he that sent G3992 me G3165 to baptize G907 with G1722 water, G5204 the same G1565 said G2036 unto me, G3427 Upon G1909 whom G3739 G302 thou shalt see G1492 the Spirit G4151 descending, G2597 and G2532 remaining G3306 on G1909 him, G846 the same G3778 is G2076 he which baptizeth G907 with G1722 the Holy G40 Ghost. G4151
And G2532 they came G2064 unto G4314 John, G2491 and G2532 said G2036 unto him, G846 Rabbi, G4461 he G3739 that was G2258 with G3326 thee G4675 beyond G4008 Jordan, G2446 to whom G3739 thou G4771 barest witness, G3140 behold, G2396 the same G3778 baptizeth, G907 and G2532 all G3956 men come G2064 to G4314 him. G846
When John G2491 had first preached G4296 before G4253 his G846 coming G4383 G1529 the baptism G908 of repentance G3341 to all G3956 the people G2992 of Israel. G2474
Then G1161 said G2036 Paul, G3972 John G2491 verily G3303 baptized G907 with the baptism G908 of repentance, G3341 saying G3004 unto the people, G2992 that G2443 they should believe G4100 on G1519 him which should come G2064 after G3326 him, G846 that is, G5123 on G1519 Christ G5547 Jesus. G2424
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 3
Commentary on Luke 3 Matthew Henry Commentary
Chapter 3
Nothing is related concerning our Lord Jesus from his twelfth year to his entrance on his thirtieth year. We often think it would have been a pleasure and advantage to us if we had journals, or at least annuls, of occurrences concerning him; but we have as much as Infinite Wisdom thought fit to communicate to us, and, if we improve not that, neither should we have improved more if we had had it. The great intention of the evangelists was to give us an account of the gospel of Christ, which we are to believe, and by which we hope for salvation: now that began in the ministry and baptism of John, and therefore they hasten to give us an account of that. We could wish, perhaps, that Luke had wholly passed by what was related by Matthew and Mark, and had written only what was new, as he has done in his two first chapters. But it was the will of the Spirit that some things should be established out of the mouth, not only of two, but of three witnesses; and we must not reckon it a needless repetition, nor shall we do so if we renew out meditations upon these things, with suitable affections. In this chapter we have,
Luk 3:1-14
John's baptism introducing a new dispensation, it was requisite that we should have a particular account of it. Glorious things were said of John, what a distinguished favourite of Heaven he should be, and what a great blessing to this earth (ch. 1:15, 17); but we lost him in the deserts, and there he remains until the day of his showing unto Israel, ch. 1:80. And now at last that day dawns, and a welcome day it was to them that waited for it more than they that waited for the morning. Observe here,
Luk 3:15-20
We are now drawing near to the appearance of our Lord Jesus publicly; the Sun will not be long after the morning-star. We are here told,
The evangelist concludes his account of John's preaching with an et caetera (v. 18): Many other things in his exhortation preached he unto the people, which are not recorded.
Luk 3:21-38
The evangelist mentioned John's imprisonment before Christ's being baptized, though it was nearly a year after it, because he would finish the story of John's ministry, and then introduce that of Christ. Now here we have,
One difficulty occurs between Abraham and Noah, which gives us some perplexity, v. 35, 36. Sala is said to be the son of Cainan, and he the son of Arphaxad, whereas Sala was the son of Arphaxad (Gen. 10:24; 11:12), and there is no such man as Cainan found there. But, as to that, it is sufficient to say that the Seventy Interpreters, who, before our Saviour's time, translated the Old Testament into Greek, for reasons best known to themselves inserted that Cainan; and St. Luke, writing among the Hellenist Jews, was obliged to make use of that translation, and therefore to take it as he found it.
The genealogy concludes with this, who was the son of Adam, the son of God.