1 And G1161 it came to pass, G1096 that, as G1722 the people G3793 pressed upon G1945 him G846 to hear G191 the word G3056 of God, G2316 G2532 he G846 stood G2258 G2476 by G3844 the lake G3041 of Gennesaret, G1082
2 And G2532 saw G1492 two G1417 ships G4143 standing G2476 by G3844 the lake: G3041 but G1161 the fishermen G231 were gone G576 out of G575 them, G846 and were washing G637 their nets. G1350
3 And G1161 he entered G1684 into G1519 one G1520 of the ships, G4143 which G3739 was G2258 Simon's, G4613 and prayed G2065 him G846 that he would thrust out G1877 a little G3641 from G575 the land. G1093 And G2532 he sat down, G2523 and taught G1321 the people G3793 out of G1537 the ship. G4143
4 Now G1161 when G5613 he had left G3973 speaking, G2980 he said G2036 unto G4314 Simon, G4613 Launch out G1877 into G1519 the deep, G899 and G2532 let down G5465 your G5216 nets G1350 for G1519 a draught. G61
5 And G2532 Simon G4613 answering G611 said G2036 unto him, G846 Master, G1988 we have toiled G2872 all G3650 G1223 the night, G3571 and have taken G2983 nothing: G3762 nevertheless G1161 at G1909 thy G4675 word G4487 I will let down G5465 the net. G1350
6 And G2532 when they had G4160 this G5124 done, G4160 they inclosed G4788 a great G4183 multitude G4128 of fishes: G2486 and G1161 their G846 net G1350 brake. G1284
7 And G2532 they beckoned G2656 unto their partners, G3353 which G3588 were in G1722 the other G2087 ship, G4143 that they should come G2064 and help G4815 them. G846 And G2532 they came, G2064 and G2532 filled G4130 both G297 the ships, G4143 so G5620 that they G846 began to sink. G1036
8 When G1161 Simon G4613 Peter G4074 saw G1492 it, he fell down at G4363 Jesus' G2424 knees, G1119 saying, G3004 Depart G1831 from G575 me; G1700 for G3754 I am G1510 a sinful G268 man, G435 O Lord. G2962
9 For G1063 he G846 was astonished, G4023 G2285 and G2532 all G3956 that were G4862 with him, G846 at G1909 the draught G61 of the fishes G2486 which G3739 they had taken: G4815
10 And G1161 so G3668 was also G2532 James, G2385 and G2532 John, G2491 the sons G5207 of Zebedee, G2199 which G3739 were G2258 partners G2844 with Simon. G4613 And G2532 Jesus G2424 said G2036 unto G4314 Simon, G4613 Fear G5399 not; G3361 from G575 henceforth G3568 thou shalt G2071 catch G2221 men. G444
11 And G2532 when they had brought G2609 their ships G4143 to G1909 land, G1093 they forsook G863 all, G537 and followed G190 him. G846
12 And G2532 it came to pass, G1096 when he G846 was G1511 G1722 in G1722 a certain G3391 city, G4172 G2532 behold G2400 a man G435 full G4134 of leprosy: G3014 who G2532 seeing G1492 Jesus G2424 fell G4098 on G1909 his face, G4383 and besought G1189 him, G846 saying, G3004 Lord, G2962 if G1437 thou wilt, G2309 thou canst G1410 make G2511 me G3165 clean. G2511
13 And G2532 he put forth G1614 his hand, G5495 and touched G680 him, G846 saying, G2036 I will: G2309 be thou clean. G2511 And G2532 immediately G2112 the leprosy G3014 departed G565 from G575 him. G846
14 And G2532 he G846 charged G3853 him G846 to tell G2036 no man: G3367 but G235 go, G565 and shew G1166 thyself G4572 to the priest, G2409 and G2532 offer G4374 for G4012 thy G4675 cleansing, G2512 according as G2531 Moses G3475 commanded, G4367 for G1519 a testimony G3142 unto them. G846
15 But G1161 so much the more G3123 went there G1330 a fame G3056 abroad G1330 of G4012 him: G846 and G2532 great G4183 multitudes G3793 came together G4905 to hear, G191 and G2532 to be healed G2323 by G5259 him G846 of G575 their G846 infirmities. G769
16 And G1161 he withdrew G2258 G5298 himself G846 into G1722 the wilderness, G2048 and G2532 prayed. G4336
17 And G2532 it came to pass G1096 on G1722 a certain G3391 day, G2250 as G2532 he G846 was G2258 teaching, G1321 that G2532 there were G2258 Pharisees G5330 and G2532 doctors of the law G3547 sitting by, G2521 which G3739 were G2258 come G2064 out of G1537 every G3956 town G2968 of Galilee, G1056 and G2532 Judaea, G2449 and G2532 Jerusalem: G2419 and G2532 the power G1411 of the Lord G2962 was G2258 present to G1519 heal G2390 them. G846
18 And, G2532 behold, G2400 men G435 brought G5342 in G1909 a bed G2825 a man G444 which G3739 was G2258 taken with a palsy: G3886 and G2532 they sought G2212 means to bring G1533 him G846 in, G1533 and G2532 to lay G5087 him before G1799 him. G846
19 And G2532 when they could G2147 not G3361 find G2147 by G1223 what G4169 way they might bring G1533 him G846 in G1533 because G1223 of the multitude, G3793 they went G305 upon G1909 the housetop, G1430 and let G2524 him G846 down G2524 through G1223 the tiling G2766 with G4862 his couch G2826 into G1519 the midst G3319 before G1715 Jesus. G2424
20 And G2532 when he saw G1492 their G846 faith, G4102 he said G2036 unto him, G846 Man, G444 thy G4675 sins G266 are forgiven G863 thee. G4671
21 And G2532 the scribes G1122 and G2532 the Pharisees G5330 began G756 to reason, G1260 saying, G3004 Who G5101 is G2076 this G3778 which G3739 speaketh G2980 blasphemies? G988 Who G5101 can G1410 forgive G863 sins, G266 but G1508 God G2316 alone? G3441
22 But G1161 when Jesus G2424 perceived G1921 their G846 thoughts, G1261 he answering G611 said G2036 unto G4314 them, G846 What G5101 reason ye G1260 in G1722 your G5216 hearts? G2588
23 Whether G5101 is G2076 easier, G2123 to say, G2036 Thy G4675 sins G266 be forgiven G863 thee; G4671 or G2228 to say, G2036 Rise up G1453 and G2532 walk? G4043
24 But G1161 that G2443 ye may know G1492 that G3754 the Son G5207 of man G444 hath G2192 power G1849 upon G1909 earth G1093 to forgive G863 sins, G266 (he said G2036 unto the sick of the palsy,) G3886 I say G3004 unto thee, G4671 Arise, G1453 and G2532 take up G142 thy G4675 couch, G2826 and go G4198 into G1519 thine G4675 house. G3624
25 And G2532 immediately G3916 he rose up G450 before G1799 them, G846 and took up G142 that whereon G1909 G3739 he lay, G2621 and departed G565 to G1519 his own G846 house, G3624 glorifying G1392 God. G2316
26 And G2532 they were G2983 all G537 amazed, G1611 and G2532 they glorified G1392 God, G2316 and G2532 were filled G4130 with fear, G5401 saying, G3004 G3754 We have seen G1492 strange things G3861 to day. G4594
27 And G2532 after G3326 these things G5023 he went forth, G1831 and G2532 saw G2300 a publican, G5057 named G3686 Levi, G3018 sitting G2521 at G1909 the receipt of custom: G5058 and G2532 he said G2036 unto him, G846 Follow G190 me. G3427
28 And G2532 he left G2641 all, G537 rose up, G450 and followed G190 him. G846
29 And G2532 Levi G3018 made G4160 him G846 a great G3173 feast G1403 in G1722 his own G846 house: G3614 and G2532 there was G2258 a great G4183 company G3793 of publicans G5057 and G2532 of others G243 that G3739 sat down G2258 G2621 with G3326 them. G846
30 But G2532 their G846 scribes G1122 and G2532 Pharisees G5330 murmured G1111 against G4314 his G846 disciples, G3101 saying, G3004 Why G1302 do ye eat G2068 and G2532 drink G4095 with G3326 publicans G5057 and G2532 sinners? G268
31 And G2532 Jesus G2424 answering G611 said G2036 unto G4314 them, G846 They that are whole G5198 need G5532 G2192 not G3756 a physician; G2395 but G235 they that are G2192 sick. G2560
32 I came G2064 not G3756 to call G2564 the righteous, G1342 but G235 sinners G268 to G1519 repentance. G3341
33 And G1161 they said G2036 unto G4314 him, G846 Why G1302 do G3522 the disciples G3101 of John G2491 fast G3522 often, G4437 and G2532 make G4160 prayers, G1162 and G2532 likewise G3668 the disciples G3588 of the Pharisees; G5330 but G1161 thine G4674 eat G2068 and G2532 drink? G4095
34 And G1161 he said G2036 unto G4314 them, G846 G3361 Can ye G1410 make G4160 the children G5207 of the bridechamber G3567 fast, G3522 while G3739 G1722 the bridegroom G3566 is G2076 with G3326 them? G846
35 But G1161 the days G2250 will come, G2064 when G3752 G2532 the bridegroom G3566 shall be taken away G522 from G575 them, G846 and then G5119 shall they fast G3522 in G1722 those G1565 days. G2250
36 And G1161 he spake G3004 also G2532 a parable G3850 unto G4314 them; G846 G3754 No man G3762 putteth G1911 a piece G1915 of a new G2537 garment G2440 upon G1909 an old; G2440 G3820 if otherwise, then G1490 both G2532 the new G2537 maketh a rent, G4977 and G2532 the piece G1915 that was taken out of G575 the new G2537 agreeth G4856 not G3756 with the old. G3820
37 And G2532 no man G3762 putteth G906 new G3501 wine G3631 into G1519 old G3820 bottles; G779 else G1490 the new G3501 wine G3631 will burst G4486 the bottles, G779 and G2532 G846 be spilled, G1632 and G2532 the bottles G779 shall perish. G622
38 But G235 new G3501 wine G3631 must be put G992 into G1519 new G2537 bottles; G779 and G2532 both G297 are preserved. G4933
39 No man G3762 also G2532 having drunk G4095 old G3820 wine straightway G2112 desireth G2309 new: G3501 for G1063 he saith, G3004 The old G3820 is G2076 better. G5543
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 5
Commentary on Luke 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Lu 5:1-11. Miraculous Draught of Fishes—Call of Peter, James, and John.
Not their first call, however, recorded in Joh 1:35-42; nor their second, recorded in Mt 4:18-22; but their third and last before their appointment to the apostleship. That these calls were all distinct and progressive, seems quite plain. (Similar stages are observable in other eminent servants of Christ.)
3. taught … out of the ship—(See on Mt 13:2).
4. for a draught—munificent recompense for the use of his boat.
5. Master—betokening not surely a first acquaintance, but a relationship already formed.
all night—the usual time of fishing then (Joh 21:3), and even now Peter, as a fisherman, knew how hopeless it was to "let down his net" again, save as a mere act of faith, "at His word" of command, which carried in it, as it ever does, assurance of success. (This shows he must have been already and for some time a follower of Christ.)
6. net brake—rather "was breaking," or "beginning to break," as in Lu 5:7, "beginning to sink."
8. Depart, &c.—Did Peter then wish Christ to leave him? Verily no. His all was wrapt up in Him (Joh 6:68). "It was rather, Woe is me, Lord! How shall I abide this blaze of glory? A sinner such as I am is not fit company for Thee." (Compare Isa 6:5.)
10. Simon, fear not—This shows how the Lord read Peter's speech. The more highly they deemed Him, ever the more grateful it was to the Redeemer's spirit. Never did they pain Him by manifesting too lofty conceptions of Him.
from henceforth—marking a new stage of their connection with Christ. The last was simply, "I will make you fishers."
fishers of men—"What wilt thou think, Simon, overwhelmed by this draught of fishes, when I shall bring to thy net what will beggar all this glory?" (See on Mt 4:18.)
11. forsook all—They did this before (Mt 4:20); now they do it again; and yet after the Crucifixion they are at their boats once more (Joh 21:3). In such a business this is easily conceivable. After pentecost, however, they appear to have finally abandoned their secular calling.
Lu 5:12-16. Leper Healed.
(See on Mt 8:2-4.)
15. But so, &c.—(See Mr 1:45).
Lu 5:17-26. Paralytic Healed.
(See on Mt 9:1-8).
17. Pharisees and doctors … sitting by—the highest testimony yet borne to our Lord's growing influence, and the necessity increasingly felt by the ecclesiastics throughout the country of coming to some definite judgment regarding Him.
power of the Lord … present—with Jesus.
to heal them—the sick people.
19. housetop—the flat roof.
through the tiling … before Jesus—(See on Mr 2:2).
24. take up thy couch—"sweet saying! The bed had borne the man; now the man shall bear the bed!" [Bengel].
Lu 5:27-32. Levi's Call and Feast.
(See on Mt 9:9-13; and Mr 2:14.)
30. their scribes—a mode of expression showing that Luke was writing for Gentiles.
Lu 5:33-39. Fasting.
(See on Mt 9:14-17.)
The incongruities mentioned in Lu 5:36-38 were intended to illustrate the difference between the genius of the old and new economies, and the danger of mixing up the one with the other. As in the one case supposed, "the rent is made worse," and in the other, "the new wine is spilled," so by a mongrel mixture of the ascetic ritualism of the old with the spiritual freedom of the new economy, both are disfigured and destroyed. The additional parable in Lu 5:39, which is peculiar to Luke, has been variously interpreted. But the "new wine" seems plainly to be the evangelical freedom which Christ was introducing; and the old, the opposite spirit of Judaism: men long accustomed to the latter could not be expected "straightway"—all at once—to take a liking for the former; that is, "These inquiries about the difference between My disciples and the Pharisees," and even John's, are not surprising; they are the effect of a natural revulsion against sudden change, which time will cure; the new wine will itself in time become old, and so acquire all the added charms of antiquity. What lessons does this teach, on the one hand, to those who unreasonably cling to what is getting antiquated; and, on the other, to hasty reformers who have no patience with the timidity of their weaker brethren!