28 And G2532 he left G2641 all, G537 rose up, G450 and followed G190 him. G846
So he departed H3212 thence, and found H4672 Elisha H477 the son H1121 of Shaphat, H8202 who was plowing H2790 with twelve H8147 H6240 yoke H6776 of oxen before H6440 him, and he with the twelfth: H8147 H6240 and Elijah H452 passed H5674 by him, and cast H7993 his mantle H155 upon him. And he left H5800 the oxen, H1241 and ran H7323 after H310 Elijah, H452 and said, H559 Let me, I pray thee, kiss H5401 my father H1 and my mother, H517 and then I will follow H3212 H310 thee. And he said H559 unto him, Go back H3212 again: H7725 for what have I done H6213 to thee? And he returned back H7725 from him, H310 and took H3947 a yoke H6776 of oxen, H1241 and slew H2076 them, and boiled H1310 their flesh H1320 with the instruments H3627 of the oxen, H1241 and gave H5414 unto the people, H5971 and they did eat. H398 Then he arose, H6965 and went H3212 after H310 Elijah, H452 and ministered H8334 unto him.
But G1161 when the young man G3495 heard G191 that saying, G3056 he went away G565 sorrowful: G3076 for G1063 he had G2192 G2258 great G4183 possessions. G2933 Then G1161 said G2036 Jesus G2424 unto his G846 disciples, G3101 Verily G281 I say G3004 unto you, G5213 That G3754 a rich man G4145 shall hardly G1423 enter G1525 into G1519 the kingdom G932 of heaven. G3772 And G1161 again G3825 I say G3004 unto you, G5213 It is G2076 easier G2123 for a camel G2574 to go G1330 through G1223 the eye G5169 of a needle, G4476 than G2228 for a rich man G4145 to enter G1525 into G1519 the kingdom G932 of God. G2316 When G1161 his G846 disciples G3101 heard G191 it, they were exceedingly G4970 amazed, G1605 saying, G3004 Who G5101 then G686 can G1410 be saved? G4982 But G1161 Jesus G2424 beheld G1689 them, and said G2036 unto them, G846 With G3844 men G444 this G5124 is G2076 impossible; G102 but G1161 with G3844 God G2316 all things G3956 are G2076 possible. G1415 Then G5119 answered G611 Peter G4074 and said G2036 unto him, G846 Behold, G2400 we G2249 have forsaken G863 all, G3956 and G2532 followed G190 thee; G4671 what G5101 shall we G2254 have G2071 therefore? G686
And G1161 he said G2036 unto G4314 another, G2087 Follow G190 me. G3427 But G1161 he said, G2036 Lord, G2962 suffer G2010 me G3427 first G4412 to go G565 and bury G2290 my G3450 father. G3962 G1161 Jesus G2424 said G2036 unto him, G846 Let G863 the dead G3498 bury G2290 their G1438 dead: G3498 but G1161 go G565 thou G4771 and preach G1229 the kingdom G932 of God. G2316 And G1161 another G2087 also G2532 said, G2036 Lord, G2962 I will follow G190 thee; G4671 but G1161 let G2010 me G3427 first G4412 go bid them farewell, G657 which are at home at G1519 my G3450 house. G3624 And G1161 Jesus G2424 said G2036 unto G4314 him, G846 No man, G3762 having put G1911 his G846 hand G5495 to G1909 the plough, G723 and G2532 looking G991 back, G1519 G3694 is G2076 fit G2111 for G1519 the kingdom G932 of God. G2316
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 5
Commentary on Luke 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Lu 5:1-11. Miraculous Draught of Fishes—Call of Peter, James, and John.
Not their first call, however, recorded in Joh 1:35-42; nor their second, recorded in Mt 4:18-22; but their third and last before their appointment to the apostleship. That these calls were all distinct and progressive, seems quite plain. (Similar stages are observable in other eminent servants of Christ.)
3. taught … out of the ship—(See on Mt 13:2).
4. for a draught—munificent recompense for the use of his boat.
5. Master—betokening not surely a first acquaintance, but a relationship already formed.
all night—the usual time of fishing then (Joh 21:3), and even now Peter, as a fisherman, knew how hopeless it was to "let down his net" again, save as a mere act of faith, "at His word" of command, which carried in it, as it ever does, assurance of success. (This shows he must have been already and for some time a follower of Christ.)
6. net brake—rather "was breaking," or "beginning to break," as in Lu 5:7, "beginning to sink."
8. Depart, &c.—Did Peter then wish Christ to leave him? Verily no. His all was wrapt up in Him (Joh 6:68). "It was rather, Woe is me, Lord! How shall I abide this blaze of glory? A sinner such as I am is not fit company for Thee." (Compare Isa 6:5.)
10. Simon, fear not—This shows how the Lord read Peter's speech. The more highly they deemed Him, ever the more grateful it was to the Redeemer's spirit. Never did they pain Him by manifesting too lofty conceptions of Him.
from henceforth—marking a new stage of their connection with Christ. The last was simply, "I will make you fishers."
fishers of men—"What wilt thou think, Simon, overwhelmed by this draught of fishes, when I shall bring to thy net what will beggar all this glory?" (See on Mt 4:18.)
11. forsook all—They did this before (Mt 4:20); now they do it again; and yet after the Crucifixion they are at their boats once more (Joh 21:3). In such a business this is easily conceivable. After pentecost, however, they appear to have finally abandoned their secular calling.
Lu 5:12-16. Leper Healed.
(See on Mt 8:2-4.)
15. But so, &c.—(See Mr 1:45).
Lu 5:17-26. Paralytic Healed.
(See on Mt 9:1-8).
17. Pharisees and doctors … sitting by—the highest testimony yet borne to our Lord's growing influence, and the necessity increasingly felt by the ecclesiastics throughout the country of coming to some definite judgment regarding Him.
power of the Lord … present—with Jesus.
to heal them—the sick people.
19. housetop—the flat roof.
through the tiling … before Jesus—(See on Mr 2:2).
24. take up thy couch—"sweet saying! The bed had borne the man; now the man shall bear the bed!" [Bengel].
Lu 5:27-32. Levi's Call and Feast.
(See on Mt 9:9-13; and Mr 2:14.)
30. their scribes—a mode of expression showing that Luke was writing for Gentiles.
Lu 5:33-39. Fasting.
(See on Mt 9:14-17.)
The incongruities mentioned in Lu 5:36-38 were intended to illustrate the difference between the genius of the old and new economies, and the danger of mixing up the one with the other. As in the one case supposed, "the rent is made worse," and in the other, "the new wine is spilled," so by a mongrel mixture of the ascetic ritualism of the old with the spiritual freedom of the new economy, both are disfigured and destroyed. The additional parable in Lu 5:39, which is peculiar to Luke, has been variously interpreted. But the "new wine" seems plainly to be the evangelical freedom which Christ was introducing; and the old, the opposite spirit of Judaism: men long accustomed to the latter could not be expected "straightway"—all at once—to take a liking for the former; that is, "These inquiries about the difference between My disciples and the Pharisees," and even John's, are not surprising; they are the effect of a natural revulsion against sudden change, which time will cure; the new wine will itself in time become old, and so acquire all the added charms of antiquity. What lessons does this teach, on the one hand, to those who unreasonably cling to what is getting antiquated; and, on the other, to hasty reformers who have no patience with the timidity of their weaker brethren!