29 (For G1063 he had commanded G3853 G3853 the unclean G169 spirit G4151 to come G1831 out of G575 the man. G444 For G1063 oftentimes G4183 G5550 it had caught G4884 him: G846 and G2532 he was kept G5442 bound G1196 with chains G254 and G2532 in fetters; G3976 and G2532 he brake G1284 the bands, G1199 and was driven G1643 of G5259 the devil G1142 into G1519 the wilderness.) G2048
Who G3739 had G2192 his dwelling G2731 among G1722 the tombs; G3419 and G2532 no man G3762 could G1410 bind G1210 him, G846 no, not G3777 with chains: G254 Because G1223 that he G846 had been often G4178 bound G1210 with fetters G3976 and G2532 chains, G254 and G2532 the chains G254 had been plucked asunder G1288 by G5259 him, G846 and G2532 the fetters G3976 broken in pieces: G4937 neither G2532 could G2480 any man tame G1150 him. G846 G3762 And G2532 always, G1275 night G3571 and G2532 day, G2250 he was G2258 in G1722 the mountains, G3735 and G2532 in G1722 the tombs, G3418 crying, G2896 and G2532 cutting G2629 himself G1438 with stones. G3037
And G2532 they brought G5342 him G846 unto G4314 him: G846 and G2532 when he saw G1492 him, G846 straightway G2112 the spirit G4151 tare G4682 him; G846 and G2532 he fell G4098 on G1909 the ground, G1093 and wallowed G2947 foaming. G875 And G2532 he asked G1905 his G846 father, G3962 How long G4214 is it G2076 ago G5550 since G5613 this G5124 came G1096 unto him? G846 And G1161 he said, G2036 Of a child. G3812 And G2532 ofttimes G4178 it hath cast G906 him G846 into G2532 G1519 the fire, G4442 and G2532 into G1519 the waters, G5204 to G2443 destroy G622 him: G846 but G235 if G1536 thou canst G1410 do any thing, G1536 have compassion G4697 on G1909 us, G2248 and help G997 us. G2254 G1161 Jesus G2424 said G2036 unto him, G846 If G1487 thou canst G1410 believe, G4100 all things G3956 are possible G1415 to him G846 that believeth. G4100 And G2532 straightway G2112 the father G3962 of the child G3813 cried out, G2896 and said G3004 with G3326 tears, G1144 Lord, G2962 I believe; G4100 help thou G997 mine G3450 unbelief. G570 When G1161 Jesus G2424 saw G1492 that G3754 the people G3793 came running together, G1998 he rebuked G2008 the foul G169 spirit, G4151 saying G3004 unto him, G846 Thou dumb G216 and G2532 deaf G2974 spirit, G4151 I G1473 charge G2004 thee, G4671 come G1831 out of G1537 him, G846 and G2532 enter G1525 no more G3371 into G1519 him. G846 And G2532 the spirit cried, G2896 and G2532 rent G4682 him G846 sore, G4183 and came out of him: G1831 and G2532 he was G1096 as G5616 one dead; G3498 insomuch G5620 that G3754 many G4183 said, G3004 He is dead. G599
So G2532 G5620 that from G575 his G846 body G5559 were brought G2018 unto G1909 the sick G770 handkerchiefs G4676 or G2228 aprons, G4612 and G2532 the diseases G3554 departed G525 from G575 them, G846 and G5037 the evil G4190 spirits G4151 went G1831 out of G575 them. G846 Then G1161 certain G5100 of G575 the vagabond G4022 Jews, G2453 exorcists, G1845 took upon them G2021 to call G3687 over G1909 them which had G2192 evil G4190 spirits G4151 the name G3686 of the Lord G2962 Jesus, G2424 saying, G3004 We adjure G3726 you G5209 by Jesus G2424 whom G3739 Paul G3972 preacheth. G2784 And G1161 there were G2258 seven G2033 sons G5207 of one Sceva, G4630 G5100 a Jew, G2453 and chief of the priests, G749 which did G4160 so. G5124 And G1161 the evil G4190 spirit G4151 answered G611 and said, G2036 Jesus G2424 I know, G1097 and G2532 Paul G3972 I know; G1987 but G1161 who G5101 are G2075 ye? G5210 And G2532 the man G444 in G1722 whom G3739 the evil G4190 spirit G4151 was G2258 leaped G2177 on G1909 them, G846 and G2532 overcame G2634 them, G846 and prevailed G2480 against G2596 them, G846 so G5620 that they fled G1628 out of G1537 that G1565 house G3624 naked G1131 and G2532 wounded. G5135
In G1722 meekness G4236 instructing G3811 those that oppose themselves; G475 if G3379 God G2316 peradventure G3379 will give G1325 them G846 repentance G3341 to G1519 the acknowledging G1922 of the truth; G225 And G2532 that they may recover themselves G366 out of G1537 the snare G3803 of the devil, G1228 who are taken captive G2221 by G5259 him G846 at G1519 his G1565 will. G2307
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 8
Commentary on Luke 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Lu 8:1-3. A Galilean Circuit, with the Twelve and Certain Ministering Women. (In Luke only).
1. went—travelled, made a progress.
throughout every city and village—through town and village.
preaching, &c.—the Prince of itinerant preachers scattering far and wide the seed of the Kingdom.
2. certain women … healed, &c.—on whom He had the double claim of having brought healing to their bodies and new life to their souls. Drawn to Him by an attraction more than magnetic, they accompany Him on this tour as His almoners—ministering unto Him of their substance. Blessed Saviour! It melts us to see Thee living upon the love of Thy ransomed people. That they bring Thee their poor offerings we wonder not. Thou hast sown unto them spiritual things, and they think it, as well they might, a small thing that Thou shouldst reap their material things (1Co 9:11). But dost Thou take it at their hand, and subsist upon it? "Oh, the depth of the riches" (Ro 11:33)—of this poverty of His!
Mary Magdalene—that is, probably, of Magdala (on which see Mt 15:39; see on Mr 8:10).
went—rather, "had gone."
seven devils—(Mr 16:9). It is a great wrong to this honored woman to identify her with the once profligate woman of Lu 7:37, and to call all such penitents Magdalenes. The mistake has arisen from confounding unhappy demoniacal possession with the conscious entertainment of diabolic impurity, or supposing the one to have been afflicted as a punishment for the other—for which there is not the least scriptural ground.
3. Joanna, wife of Chuza, Herod's steward—If the steward of such a godless, cruel, and licentious wretch as Herod Antipas (see on Mr 6:14, &c.) differed greatly from himself, his post would be no easy or enviable one. That he was a disciple of Christ is very improbable, though he might be favorably disposed towards Him. But what we know not of him, and may fear he lacked, we are sure his wife possessed. Healed either of "evil spirits" or of some one of the "infirmities" here referred to—the ordinary diseases of humanity—she joins in the Saviour's train of grateful, clinging followers. Of "Susanna," next mentioned, we know nothing but the name, and that here only. But her services on this memorable occasion have immortalized her name. "Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done," in ministering to the Lord of her substance on His Galilean tour, "shall be spoken of as a memorial of her" (Mr 14:9).
many others—that is, many other healed women. What a train! and all ministering unto Him of their substance, and He allowing them to do it and subsisting upon it! "He who was the support of the spiritual life of His people disdained not to be supported by them in the body. He was not ashamed to penetrate so far into the depths of poverty as to live upon the alms of love. He only fed others miraculously; for Himself, He lived upon the love of His people. He gave all things to men, His brethren, and received all things from them, enjoying thereby the pure blessing of love: which is then only perfect when it is at the same time both giving and receiving. Who could invent such things as these? It was necessary to live in this manner that it might be so recorded" [Olshausen].
Lu 8:4-18. Parable of the Sower.
(See on Mr 4:3-9, Mr 4:14-20.)
16. No man, &c.—(see on Mt 5:15, of which this is nearly a repetition).
17. For nothing, &c.—(See on Lu 12:2).
18. how ye—in Mr 4:24, "what ye hear." The one implies the other. The precept is very weighty.
seemeth to have—or, "thinketh that he hath" (Margin). The "having" of Mt 13:12 (on which see), and this "thinking he hath," are not different. Hanging loosely on him, and not appropriated, it is and is not his.
Lu 8:19-21. His Mother and Brethren Desire to Speak with Him.
(See on Mt 12:46-50).
Lu 8:22-25. Jesus Crossing the Lake, Stills the Storm.
(See on Mt 8:23-27, and Mr 4:35-41).
23. filled—literally, "were getting filled," that is, those who sailed; meaning that their ship was so.
Lu 8:26-39. Demoniac of Gadara Healed.
(See on Mt 8:28-34; and Mr 5:1-20).
Lu 8:40-56. Jairus' Daughter Raised and Issue of Blood Healed.
(See on Mt 9:18-26; and Mr 5:21-43).
40. gladly received him, for … all waiting for him—The abundant teaching of that day (in Mt 13:1-58; and see Mr 4:36), had only whetted the people's appetite; and disappointed, as would seem, that He had left them in the evening to cross the lake, they remain hanging about the beach, having got a hint, probably through some of His disciples, that He would be back the same evening. Perhaps they witnessed at a distance the sudden calming of the tempest. Here at least they are, watching for His return, and welcoming Him to the shore. The tide of His popularity was now fast rising.
45. Who touched me?—"Askest Thou, Lord, who touched Thee? Rather ask who touched Thee not in such a throng."
46. Somebody hath touched—yes, the multitude "thronged" and pressed Him—"they jostled against Him," but all involuntarily; they were merely carried along; but one, one only—"Somebody Touched" Him, with the conscious, voluntary, dependent touch of faith, reaching forth its hands expressly to have contact with Him. This and this only Jesus acknowledges and seeks out. Even so, as the Church Father Augustine long ago said, multitudes still come similarly close to Christ in the means of grace, but all to no purpose, being only sucked into the crowd. The voluntary, living contact of faith is that electric conductor which alone draws virtue out of Him.
47. declared … before all—This, though a great trial to the shrinking modesty of the believing woman, was just what Christ wanted in dragging her forth, her public testimony to the facts of her case—both her disease, with her abortive efforts at a cure, and the instantaneous and perfect relief which her touch of the Great Healer had brought her.
55. give her meat—(See on Mr 5:43).