Worthy.Bible » STRONG » Mark » Chapter 10 » Verse 34

Mark 10:34 King James Version with Strong's Concordance (STRONG)

34 And G2532 they shall mock G1702 him, G846 and G2532 shall scourge G3146 him, G846 and G2532 shall spit upon G1716 him, G846 and G2532 shall kill G615 him: G846 and G2532 the third G5154 day G2250 he shall rise again. G450

Cross Reference

Mark 15:29-31 STRONG

And G2532 they that passed by G3899 railed G987 on him, G846 wagging G2795 their G846 heads, G2776 and G2532 saying, G3004 Ah, G3758 thou that destroyest G2647 the temple, G3485 and G2532 buildest G3618 it in G1722 three G5140 days, G2250 Save G4982 thyself, G4572 and G2532 come down G2597 from G575 the cross. G4716 Likewise G1161 G3668 also G2532 the chief priests G749 mocking G1702 said G3004 among G4314 themselves G240 with G3326 the scribes, G1122 He saved G4982 others; G243 himself G1438 he cannot G3756 G1410 save. G4982

John 19:2-3 STRONG

And G2532 the soldiers G4757 platted G4120 a crown G4735 of G1537 thorns, G173 and put it on G2007 his G846 head, G2776 and G2532 they put on G4016 him G846 a purple G4210 robe, G2440 And G2532 said, G3004 Hail, G5463 King G935 of the Jews! G2453 and G2532 they smote G1325 him G846 with their hands. G4475

Luke 23:35-39 STRONG

And G2532 the people G2992 stood G2476 beholding. G2334 And G1161 the rulers G758 also G2532 with G4862 them G846 derided G1592 him, saying, G3004 He saved G4982 others; G243 let him save G4982 himself, G1438 if G1487 he G3778 be G2076 Christ, G5547 the chosen G1588 of God. G2316 And G1161 the soldiers G4757 also G2532 mocked G1702 him, G846 coming G4334 to him, and G2532 offering G4374 him G846 vinegar, G3690 And G2532 saying, G3004 If G1487 thou G4771 be G1488 the king G935 of the Jews, G2453 save G4982 thyself. G4572 And G1161 a superscription G1923 also G2532 was G2258 written G1125 over G1909 him G846 in letters G1121 of Greek, G1673 and G2532 Latin, G4513 and G2532 Hebrew, G1444 THIS G3778 IS G2076 THE KING G935 OF THE JEWS. G2453 And G1161 one G1520 of the malefactors G2557 which were hanged G2910 railed G987 on him, G846 saying, G3004 If G1487 thou G4771 be G1488 Christ, G5547 save G4982 thyself G4572 and G2532 us. G2248

Luke 22:63-65 STRONG

And G2532 the men G435 that held G4912 Jesus G2424 mocked G1702 him, G846 and smote G1194 him. And G2532 when they had blindfolded G4028 him, G846 they struck G5180 him G846 on the face, G4383 and G2532 asked G1905 him, G846 saying, G3004 Prophesy, G4395 who G5101 is it G2076 that smote G3817 thee? G4571 And G2532 many G4183 other things G2087 blasphemously G987 spake they G3004 against G1519 him. G846

Mark 15:17-20 STRONG

And G2532 they clothed G1746 him G846 with purple, G4209 and G2532 platted G4120 a crown G4735 of thorns, G174 and put it about G4060 his G846 head, And G2532 began G756 to salute G782 him, G846 Hail, G5463 King G935 of the Jews! G2453 And G2532 they smote G5180 him G846 on the head G2776 with a reed, G2563 and G2532 did spit G1716 upon him, G846 and G2532 bowing G5087 their knees G1119 worshipped G4352 him. G846 And G2532 when G3753 they had mocked G1702 him, G846 they took off G1562 the purple G4209 from him, G846 and G2532 put G1746 his own G2398 clothes G2440 on G1746 him, G846 and G2532 led G1806 him G846 out G1806 to G2443 crucify G4717 him. G846

Matthew 27:27-44 STRONG

Then G5119 the soldiers G4757 of the governor G2232 took G3880 Jesus G2424 into G1519 the common hall, G4232 and gathered G4863 unto G1909 him G846 the whole G3650 band G4686 of soldiers. And G2532 they stripped G1562 him, G846 and put on G4060 him G846 a scarlet G2847 robe. G5511 And G2532 when they had platted G4120 a crown G4735 of G1537 thorns, G173 they put G2007 it upon G1909 his G846 head, G2776 and G2532 a reed G2563 in G1909 his G846 right hand: G1188 and G2532 they bowed the knee G1120 before G1715 him, G846 and mocked G1702 him, G846 saying, G3004 Hail, G5463 King G935 of the Jews! G2453 And G2532 they spit G1716 upon G1519 him, G846 and took G2983 the reed, G2563 and G2532 smote G5180 him G846 on G1519 the head. G2776 And G2532 after G3753 that they had mocked G1702 him, G846 they took G1562 the robe G5511 off G1562 from him, G846 and G2532 put G1746 his own G846 raiment G2440 on G1746 him, G846 and G2532 led G520 him G846 away G520 to G1519 crucify G4717 him. And G1161 as they came out, G1831 they found G2147 a man G444 of Cyrene, G2956 Simon G4613 by name: G3686 him G5126 they compelled G29 to G2443 bear G142 his G846 cross. G4716 And G2532 when they were come G2064 unto G1519 a place G5117 called G3004 Golgotha, G1115 that G3739 is G2076 to say, G3004 a place G5117 of a skull, G2898 They gave G1325 him G846 vinegar G3690 to drink G4095 mingled G3396 with G3326 gall: G5521 and G2532 when he had tasted G1089 thereof, he would G2309 not G3756 drink. G4095 And G1161 they crucified G4717 him, G846 and parted G1266 his G846 garments, G2440 casting G906 lots: G2819 that G2443 it might be fulfilled G4137 which G3588 was spoken G4483 by G5259 the prophet, G4396 They parted G1266 my G3450 garments G2440 among them, G1438 and G2532 upon G1909 my G3450 vesture G2441 did they cast G906 lots. G2819 And G2532 sitting down G2521 they watched G5083 him G846 there; G1563 And G2532 set up G2007 over G1883 his G846 head G2776 his G846 accusation G156 written, G1125 THIS G3778 IS G2076 JESUS G2424 THE KING G935 OF THE JEWS. G2453 Then G5119 were there two G1417 thieves G3027 crucified G4717 with G4862 him, G846 one G1520 on G1537 the right hand, G1188 and G2532 another G1520 on G1537 the left. G2176 And G1161 they that passed by G3899 reviled G987 him, G846 wagging G2795 their G846 heads, G2776 And G2532 saying, G3004 Thou that destroyest G2647 the temple, G3485 and G2532 buildest G3618 it in G1722 three G5140 days, G2250 save G4982 thyself. G4572 If G1487 thou be G1488 the Son G5207 of God, G2316 come down G2597 from G575 the cross. G4716 G1161 Likewise G3668 also G2532 the chief priests G749 mocking G1702 him, with G3326 the scribes G1122 and G2532 elders, G4245 said, G3004 He saved G4982 others; G243 himself G1438 he cannot G3756 G1410 save. G4982 If G1487 he be G2076 the King G935 of Israel, G2474 let him G2597 now G3568 come down G2597 from G575 the cross, G4716 and G2532 we will believe G4100 him. G846 He trusted G3982 in G1909 God; G2316 let him deliver G4506 him G846 now, G3568 if G1487 he will have G2309 him: G846 for G1063 he said, G2036 G3754 I am G1510 the Son G5207 of God. G2316 G1161 The thieves G3027 also, G2532 which G3588 were crucified G4957 with him, G846 cast G3679 the same G846 in his G846 teeth. G3679

Matthew 12:39-40 STRONG

But G1161 he answered G611 and said G2036 unto them, G846 An evil G4190 and G2532 adulterous G3428 generation G1074 seeketh after G1934 a sign; G4592 and G2532 there shall no G3756 sign G4592 be given G1325 to it, G846 but G1508 the sign G4592 of the prophet G4396 Jonas: G2495 For G1063 as G5618 Jonas G2495 was G2258 three G5140 days G2250 and G2532 three G5140 nights G3571 in G1722 the whale's G2785 belly; G2836 so G3779 shall the Son G5207 of man G444 be G2071 three G5140 days G2250 and G2532 three G5140 nights G3571 in G1722 the heart G2588 of the earth. G1093

Psalms 22:6-8 STRONG

But I am a worm, H8438 and no man; H376 a reproach H2781 of men, H120 and despised H959 of the people. H5971 All they that see H7200 me laugh me to scorn: H3932 they shoot out H6358 the lip, H8193 they shake H5128 the head, H7218 saying, He trusted H1556 on the LORD H3068 that he would deliver H6403 him: let him deliver H5337 him, seeing he delighted H2654 in him.

Commentary on Mark 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

Mr 10:1-12. Final Departure from GalileeDivorce. ( = Mt 19:1-12; Lu 9:51).

See on Mt 19:1-12.

Mr 10:13-16. Little Children Brought to Christ. ( = Mt 19:13-15; Lu 18:15-17).

See on Lu 18:15-17.

Mr 10:17-31. The Rich Young Ruler. ( = Mt 19:16-30; Lu 18:18-30).

See on Lu 18:18-30.

Mr 10:32-45. Third Explicit and Still Fuller Announcement of His Approaching Sufferings, Death, and ResurrectionThe Ambitious Request of James and John, and the Reply. ( = Mt 20:17-28; Lu 18:31-34).

Third Announcement of His approaching Sufferings, Death, and Resurrection (Mr 10:32-34).

32. And they were in the way—on the road.

going up to Jerusalem—in Perea, and probably somewhere between Ephraim and Jericho, on the farther side of the Jordan, and to the northeast of Jerusalem.

and Jesus went before them—as Grotius says, in the style of an intrepid Leader.

and they were amazed—or "struck with astonishment" at His courage in advancing to certain death.

and as they followed, they were afraid—for their own safety. These artless, lifelike touches—not only from an eye-witness, but one whom the noble carriage of the Master struck with wonder and awe—are peculiar to Mark, and give the second Gospel a charm all its own; making us feel as if we ourselves were in the midst of the scenes it describes. Well might the poet exclaim:

"The Saviour, what a noble flame

Was kindled in His breast,

When, hasting to Jerusalem,

He march'd before the rest!"

Cowper

And he took again the twelve—referring to His previous announcements on this sad subject.

and began to tell them what things should happen unto him—"were going to befall Him." The word expresses something already begun but not brought to a head, rather than something wholly future.

33. Saying, Behold, we go up to Jerusalem—for the last time, and—"all things that are written by the prophets concerning the Son of man shall be accomplished" (Lu 18:31).

the Son of man shall be delivered unto the chief priests and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles—This is the first express statement that the Gentiles would combine with the Jews in His death; the two grand divisions of the human race for whom He died thus taking part in crucifying the Lord of Glory, as Webster and Wilkinson observe.

34. And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again—Singularly explicit as this announcement was, Luke (Lu 18:34) says "they understood none of these things; and this saying was hid from them, neither knew they the things which were spoken." The meaning of the words they could be at no loss to understand, but their import in relation to His Messianic kingdom they could not penetrate; the whole prediction being right in the teeth of their preconceived notions. That they should have clung so tenaciously to the popular notion of an "unsuffering" Messiah, may surprise us; but it gives inexpressible weight to their after-testimony to a suffering and dying Saviour.

Ambitious Request of James and John—The Reply (Mr 10:35-45).

35. And James and John, the sons of Zebedee, come unto him, saying—Matthew (Mt 20:20) says their "mother came to Him with her sons, worshipping Him and desiring," &c. (Compare Mt 27:56, with Mr 15:40). Salome was her name (Mr 16:1). We cannot be sure with which of the parties the movement originated; but as our Lord, even in Matthew's account, addresses Himself to James and John, taking no account of the mother, it is likely the mother was merely set on by them. The thought was doubtless suggested to her sons by the recent promise to the Twelve of "thrones to sit on, when the Son of man should sit on the throne of His glory" (Mt 19:28); but after the reproof so lately given them (Mr 9:33, &c.) they get their mother to speak for them.

Master, we would that thou shouldest do for us whatsoever we shall desire—thus cautiously approaching the subject.

36. And he said unto them, What would ye that I should do for you?—Though well aware what was in their mind and their mother's, our Lord will have the unseemly petition uttered before all.

37. Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory—that is, Assign to us the two places of highest honor in the coming kingdom. The semblance of a plea for so presumptuous a request might possibly have been drawn from the fact that one of the two usually leaned on the breast of Jesus, or sat next Him at meals, while the other was one of the favored three.

38. But Jesus said unto them, Ye know not what ye ask—How gentle the reply to such a request, preferred at such a time, after the sad announcement just made!

can ye drink of the cup that I drink of?—To "drink of a cup" is in Scripture a figure for getting one's fill either of good (Ps 16:5; 23:5; 116:13; Jer 16:7) or of ill (Ps 75:8; Joh 18:11; Re 14:10). Here it is the cup of suffering.

and be baptized with the baptism that I am baptized with?—(Compare for the language, Ps 42:7). The object of this question seems to have been to try how far those two men were capable of the dignity to which they aspired and this on the principle that he who is able to suffer most for His sake will be the nearest to Him in His kingdom.

39. And they said unto him, We can—Here we see them owning their mother's petition for them as their own; and doubtless they were perfectly sincere in professing their willingness to follow their Master to any suffering He might have to endure. As for James, he was the first of the apostles who was honored, and showed himself able to be baptized with his Master's baptism of blood (Ac 12:1, 2); while John, after going through all the persecutions to which the infant Church was exposed from the Jews, and sharing in the struggles and sufferings occasioned by the first triumphs of the Gospel among the Gentiles, lived to be the victim, after all the rest had got to glory, of a bitter persecution in the evening of his days, for the word of God and for the testimony of Jesus Christ. Yes, they were dear believers and blessed men, in spite of this unworthy ambition, and their Lord knew it; and perhaps the foresight of what they would have to pass through, and the courageous testimony He would yet receive from them, was the cause of that gentleness which we cannot but wonder at in His reproof.

And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized—No doubt this prediction, when their sufferings at length came upon them, cheered them with the assurance, not that they would sit on His right and left hand—for of that thought they would be heartily ashamed—but that "if they suffered with Him, they should be also glorified together."

40. But to sit on my right hand and on my left hand in not mine to give; but it shall be given to them for whom it is prepared—"of My Father" (Mt 20:23). The supplement which our translators have inserted is approved by some good interpreters, and the proper sense of the word rendered "but" is certainly in favor of it. But besides that it makes the statement too elliptical—leaving too many words to be supplied—it seems to make our Lord repudiate the right to assign to each of His people his place in the kingdom of glory; a thing which He nowhere else does, but rather the contrary. It is true that He says their place is "prepared for them by His Father." But that is true of their admission to heaven at all; and yet from His great white throne Jesus will Himself adjudicate the kingdom, and authoritatively invite into it those on His right hand, calling them the "blessed of His Father"; so little inconsistency is there between the eternal choice of them by His Father, and that public adjudication of them, not only to heaven in general, but each to his own position in it, which all Scripture assigns to Christ. The true rendering, then, of this clause, we take it, is this: "But to sit on My right hand and on My left hand is not Mine to give, save to them for whom it is prepared." When therefore He says, "It is not Mine to give," the meaning is, "I cannot give it as a favor to whomsoever I please, or on a principle of favoritism; it belongs exclusively to those for whom it is prepared," &c. And if this be His meaning, it will be seen how far our Lord is from disclaiming the right to assign to each his proper place in His Kingdom; that on the contrary, He expressly asserts it, merely announcing that the principle of distribution is quite different from what these petitioners supposed. Our Lord, it will be observed, does not deny the petition of James and John, or say they shall not occupy the place in His kingdom which they now improperly sought:—for aught we know, that may be their true place. All we are sure of is, that their asking it was displeasing to Him "to whom all judgment is committed," and so was not fitted to gain their object, but just the reverse. (See what is taught in Lu 14:8-11). One at least of these brethren, as Alford strikingly remarks, saw on the right and on the left hand of their Lord, as He hung upon the tree, the crucified thieves; and bitter indeed must have been the remembrance of this ambitious prayer at that moment.

41. And when the ten heard it, they began to be much displeased with James and John—or "were moved with indignation," as the same word is rendered in Mt 20:24. The expression "began to be," which is of frequent occurrence in the Gospels, means that more passed than is expressed, and that we have but the result. And can we blame the ten for the indignation which they felt? Yet there was probably a spice of the old spirit of rivalry in it, which in spite of our Lord's recent lengthened, diversified, and most solemn warnings against it, had not ceased to stir in their breasts.

42. But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule—are recognized or acknowledged as rulers.

over the Gentiles exercise lordship over them: and their great ones exercise authority upon them—as superiors exercising an acknowledged authority over inferiors.

43. But so shall it not be among you: but whosoever will be great among you, shall be your minister—a subordinate servant.

44. And whosoever of you will be the chiefest—or "first."

shall be—that is, "let him be," or "shall be he who is prepared to be."

servant of all—one in the lowest condition of service.

45. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many—"instead of many," that is, "In the kingdom about to be set up, this principle shall have no place. All My servants shall there be equal; and the only greatness known to it shall be the greatness of humility and devotedness to the service of others. He that goes down the deepest in these services of self-denying humility shall rise the highest and hold the chiefest place in that kingdom; even as the Son of man, whose abasement and self-sacrifice for others, transcending all, gives Him of right a place above all!" As "the Word in the beginning with God," He was ministered unto; and as the risen Redeemer in our nature He now is ministered unto, "angels and authorities and powers being made subject unto Him" (1Pe 3:22); but not for this came He hither. The Served of all came to be the Servant of all; and His last act was the grandest Service ever beheld by the universe of God—"He Gave His Life a Ransom for Many!", &c. "Many" is here to be taken, not in contrast with few or with all, but in opposition to one—the one Son of man for the many sinners.

Mr 10:46-52. Blind Bartimaeus Healed. ( = Mt 20:29-34; Lu 18:35-43).

See on Lu 18:35-43.